Papias is clearly relating the “Elders” to the “Apostles” so when he qualifies “The Elder John” he can only mean the Apostle John, as why include that epithet otherwise, and not for Aristion, whom he calls both “Disciples”. Other Fragments relating Church History show that Papias may have dictated the Book of John from the very same. And Papias also authenticates the episode of the woman caught in adultery.