I undress, and my legs are hairy.
My vagina is unkempt.
It is a wild boar, and I am a better poet than Brandon.
I don't shave my armpits, because I am deep
And I have made all form abhorrent.
Look at Ozymandias, and let him die.
His empire is in ruins, when it never was.
I laugh at him, and with me Nero fiddles.

I

There was once a great and powerful Negus, who ruled over the entire world. He spied his kingdom, and came upon a Caucasian man, one day. So, pretending to be among the poor of the kingdom, the Negus invited the Caucasian to eat fruit, so the Caucasian did. And the Negus, feigning to be a friend, but truly hated the Caucasians, for they were inferior he thought, offered him an apple. So, the Caucasian cheerfully took the apple, being a cheerful fella, and knowing a thousand things, ate the apple from the bottom, with the entire core. The Negus curled his lips, and his brow scrunched, and he became furious. But would not show it. So, he left, and soon, decreed in his kingdom that an apple must be eaten from the sides, and no other law could do. For, his cohorts ran rampant, and rummaged the streets, and broke the houses, and set fire to the barns and wagons. They hunted the Caucasians, for theirs was the former empire. And they hunted, and then the Negus found the man whom he saw at first, and took him before his throne, with his royal scepter. And he said, "Take this apple, and if you eat it from the bottom, I shall kill you." The Caucasian shrugged, and said, "You do with power what we did, and worse." So he took the apple, and ate it from the bottom. He was put on the rack, and tortured for three weeks. And he died. But, he laughed while he died, saying "So it will be with you, with the Negus as emperor, for no law save one is his, and that is to eat an apple from the side." And the Caucasian spat.

II

There was also once a great and powerful Negus. He, however, ruled benevolently over his realm. He was good hearted, and loved peace within his borders. Yet, Prussians lay on his frontiers, and their panopolies glittered as they amassed on the borders. The Prussians would be like raping huns, and destroy the peace the Negus had secured, through his grace and tact. Thus, he sent his warriors, and they fought. And the Prussians were defeated. Yet, there was one, who was notorious for doing many crimes in the villages. And causing terror all the places he went. He amassed a fortune of gold, and was riotous, and led all the people in revolt against the kingdom. So, the Negus had him arrested, and said, "My brother, there was peace within our borders, until you made lawlessness. Why would you do such a thing?" The Hun said, "You are beneath me. I will destroy all the peace you share, and convince your people to do the same, and lead them in many revolts." Thus, the Negus sighed. "I have authority to kill, and put into chains. I rule my kingdom well. And you disturbed its peace. If you were one of my own, I would do the same to you. There is no us or them, there is only justice." Thus, the Negus hung the man upon a tree, and the vultures ate out his eyes, and he slipped through the noose, and burst into a bloody mess at the root of the cypress where he was hung.

III

There was an señora of a small town, who came upon a clerk. The clerk had shamed himself and his family name, and thus a shadow was cast upon he and his parents. The señora was mad, for she was whom he affronted. He had stolen her golden septum ring, however was not mad about that, until he wished to pay her back for the stolen ring. And thus, great calamity struck, that her señor, who had many hidalgos in his ranks, and was friends with an infantes family, was enraged that his wife had lost her septum ring to such a man of small rank. Thus, he martialed his hidalgos, and got permission from the infantes, to wage war upon the clerk and his family. Yet, the clerk had ties to a grand burgher who had the ear of the hochadels, and thus, there was a great calamity, for the clerk was the grand burgher's friend. Thus, Spain and Germany were at odds over the golden ring. And their forces martialed upon the borders, and the Teutonic orders and Hidalgos were of great might, and smote one another in the fields. Their blood poured from the joints, and their javelins pierced armor, and their maces shattered shields. Then, the Kaiser got wind of the great war, but had lost much wine for his vats. So, he sought the trouble, and it were merely over a ring of gold in a señora's snout. Thus, the Kaiser put an end to the foolish fighting. And came, made league with the Prince of Spain, to end the war. For it were a foolish thing, to war over a clerk's foolishness. The clerk was brought up on charges, and brought before the Prince, and it was asked of him, "My friend, you acting so foolishly, you nearly started a great war. Why did you do it?" The clerk sighed, "My lord, I had apologized to the señora, and her husband took offense. I merely wanted to give a small restitution for the crime." The Prince was furious, "For a man's restitution for this slut's ring, there was this great war between two kingdoms!" And thus, the Prince was wroth at the señor, for much mischief abounded. Not the señora, though. For she he simply saw the clerk paid his debt to double.

IV

There was a Wizard of the forest, who cast enchantments upon those who entered. And there came upon a golden haired Lady, who was virginal and pure. Thus, he cast his spell to trap her in the forest. This Wizard was also a great Prince. The woman did not love him, however, but she sired a son with brown eyes and raven black hair. As it would turn out, this Prince was heir to the throne, which his mother the Queen kept. There was a Burgher family in another land, which the Prince was fascinated with, which he viewed with his third eye, for their likeness in appearance. And thus, he spun foul magic. The Prince sired his son, and saw the clerk was like that of a great sage, so thus wished to replace the clerk with his son, and thus control the world with his sharp influence. His son was a fool, however, and a great mischief maker, and could not pass off as the clerk. Thus, the sheriffs of the land were greatly appalled, at how this imposter could write so beautifully, but be a total fool. They could not know why or how it was written, for he was no genius. Yet,the King now kept it a secret. But, his Queen stole away with the Little Prince, and went on a journey, for they did not love their King. And thus, the sheriffs were mad, and the Little Prince wanted to steal the life of the clerk, who at this point was a journeyman of three trades, yet lived with his sire comfortably. So, the Little Prince took baneberry, and laced the prized milk from the clerk's best dam, pulled every evening, which he drank two quarts of every evening. And his heart became weak, and he died. Thus, the Little Prince was pleased that his poison had worked, and took the clerk's life. However, the sheriffs of that country---for they were of a different domain---were not impressed by the Little Prince, who looked exactly like the clerk, save his brown eyes and slightly darker hair. They knew the clerk was gifted, but the Little Prince they knew was not, for none in either realm knew of him, though he was the power behind the Prime Minister of the kingdom which the clerk belonged to. And the Prime Minister could not understand, never knowing whom it was who spoke, the Little Prince or the clerk, for he would see one in the street and confused him for the other. And the clerk would be asked for advice, and the Little Prince, but both gave bad advice. Yet, the clerk had no experience, and the Little Prince had malicious designs. Yet, the clerk had died, and thus the Little Prince rose up, and took the Prime Minister's place, and overthrew the reigning monarchs. Thus, he allied with his father, the wizard, and the two waged war upon the greater realms. And the Little Prince showed forth his wisdom, an his craft prospered because he studied the clerk, whose writings were like an Aristotle to his Alexander the Great. And thus, darkness fell upon the whole earth for this crime. 

V

Maximus saw Christ, and followed Him. Then, the ages slowly changed, and a good age came upon all men. Maximus was happy in this age, when Christians ruled the world. And he ate, and drank, and rested. However, slowly, as he grew to about middle age, the times of the past were forgotten. Then, there arose a new emperor of Rome, for Catholicism had become forgotten. The scriptures were hidden, but highly sought after. Maximus ate, and drank, aware of it all. For he enjoyed watching the little ones in middle age, and loved to watch them play with their balls in the fields, and to lick the honeysuckle nectar, and in autumn eat the currants which grow that taste like an apple cranberry. He walked through the forests, smelling the roses bloom, which were like rose and honeysuckle, and sniffing the apple blossoms in spring. He did know it all changed. Thus, he knew all the evidence which had existed, yet one day, upon diligent search, none of it was seen. He was vexed by this, and tore his cotton robe. Finally, the Emperor, named Brutus Diviciacus Julii, took Maximus to the bench. And inquired of him. "Bow down to Apollo, and thou shalt have all thy world and all its wisdom back. Do not, thou shalt die the death of a dog." Maximus remembered his teacher well, and said, "I was among the 70 sent out in pairs, and we healed many sick, and cast out many demons. My Lord has treated me well. Better than some of my kin. I gladly die whatever torture you decree, than receive the world and its wisdom for only a short time left on this Earth. What does it compare to eternity?"

VI

Once upon a time, there was a Teutonic Knight, who ventured out into the wilderness. Along his journey, his horse stopped, in the darkest part of the deep woods. And two voices were heard, a woman and her infant crying, her voice carrying in the wind. And to the other side, ten men were crying for help. What wild beast, or torment were there, the Knight listened closer. The woman were near a giant river, and she seemed to be shivering in her voice, like she were cold, and the infant hoarse. The men, however, were fighting a mother bear, robbed of her cub. The question remained, who would he go to save? The Knight paused, and knew what was done in love, was done well. Thus, he galloped toward the river, and saw the woman hanging on a branch, with her little bundle in her hands, the river foam  billowing over it, and misting the child's sackcloth hood. The woman were poor, it was seen, but the Knight swooped down, and rescued the woman and her child. Thus, he saddled his horse, and galloped away to the place where the men were fighting the bear. And when he arrived, he saw the bear were already shouted off, yet two men lay slain by the battle.

VII

Upon the hillocks, the Negus' countrymen and the Pharaohs' and the Sultans' and the Brahmin, and the Emperors of the East had many of different races in their lands, which wished to move into the lands of the Germans. And thus, a great war erupted over this, for the Germans were belligerent toward those whose skin was not pale, and their hair was not light. Yet, among the Germans were those sympathetic to others of different forms. Thus, great war erupted. However, there were many of those kingdoms who respected the Teutonic ways, and wished to be among the Germans as kin. Yet, there were many more, who wished to bring their fetishes and backward ways. Thus, there were four ways divided. There were those of the Germans who only wished for one race of fair skin to live in Europe. There were those of the Heritages who wished to be one with the Germans. There were those of the Germans who saw those of the Heritages were good for brothers. And there were those who were of the Heritages who saw only the old ways, which did not suit German life. Thus it was, this wheel span, and made the swastika, for none could gain the upper hand, and all were at war. Yet, there came a wise man, who said, "The two middles form together to make greater numbers, thus they can repel the outer forces who will be divided into thirds instead of halves. Or, they work together, and thereby our designs are complete." Thus they did, and formed German Society, which belonged to all who wanted it. Jew, Greek, Heathen, Christian, Atheist, Polytheist, Rich or Poor, Male or Female. It did not matter, for this one nation was sensible in its laws and fair in its justice and strong in its science.

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1. To reach proficiency at any discipline, one must listen to both novices and masters. For a novice might have one trick, and a master might have a thousand. To know them both, you know one thousand and one tricks.
2. If you are an intelligent man, work only with your mind. If you are a man of mean intelligence, work with your hands and your mind. If you are a dull man, work only with your hands.
3. Christians, you are salt and light: Therefore, hearken to Christ's Doctrine, and uplift the man who is burdened with many sorrows, be he Greek or Jew, Atheist or Polytheist, Christian or Heathen. Cheer him, do not curse him. For you are always cursing, and it makes a man who's seen God's face ready to call Him a liar on your account.
4. Christians, there is one command to you, and not two. Be mindful, the man who says “Love God” or the man who says “Love your neighbor” are only half a Christian. The man who says “I am saved by grace” or the man who says “I am filled with a burden for the poor and downtrodden” are only half a Christian.
5. Atheists, you do well to think there is a moral that is universal. Yet, you call it empathy, but shun discipline. This is why you are unwise, for there can be no empathy, where discipline is slack.
6. Hindus, your religion is good, until it teaches you there are men whom you must spite. There is only this life, and the next. There is no reincarnation, therefore, treat your neighbor like he were only going to have this one life, and you will do well.
7. Buddhists, I applaud your ethics, and moral upbringing, but then you surmount that life is only suffering. On that notion, I am Christian, for while I know life involves suffering, there is a great joy here, too.
8. Muslims, you are good folk, and hearty people, but too simplistic.
9. There are many laws, and many religions. Yet only one truth. Yet, men subjugated to only one way, is not good. For, men being diverse is a good thing for it makes life interesting.
10. When debating with a more intelligent man, probe him for knowledge if you must. Do not fear being humiliated by him, unless he carries with him the sword. For by your humiliation, you are rewarded with a new insight.
11. When debating with a man of equal intelligence, debate sharply, and remember to listen close. Make his arguments strong, before you make your arguments. And listen to every word.
12. When debating with a fool, know he will humiliate you. His words are comprehended by everyone, and at last, he is a mockingbird for none understood your dark speech.
13. If you fail in life, do not take it out on others. Who knows if your proverbs shall endure, and be like talents stored at interest in the treasury?
14. It is better to be poor, starving and near death, than feasting, knowing your entire wealth was borne on the backs of those you took it from.
15. Every generation perpetrates great crimes against humanity. And every generation thinks to have learned or restored their debts.
16. If you are at work underneath a mean man, listen to his words, for they are life. Though your superior is a wise man, and his superior a mean man, follow your superior, though mean or wise. Do only the task that is instructed, and what you have learned and go no further. And do what you have been trained to do, and no thing else.
17. If you understand a thing here, and a thing there, bring all of it to your employment. And listen closely... roam free and look for what needs to be done. Do not stand idly, unless the work is finished.
18. If you are a man who employs labor, do not make the entire job like it were given to a machine. Men are free... let them roam, let them make work for themselves. Yet, if they are untrustworthy or slothful, leave them. They are of no good. A man who cannot be trusted to his own designs, to do good work, is not one that is employable.
19. Always move on the job. But, at time of rest, stay still.
20. Marry a wife who is like you in most every way. Yet, she will be different and will cut off your childishness. And you will cut off hers. For you are two children, who come together and become one family of adults raising their own children. For the boy or girl does not become grown, until they marry. 
21. Gladden your wife's heart, and merry her amusements. Make her happy. Do things for her soul, for she may take you on an adventure you never knew. Occupy your time with things other than mating and business. Find time for things which friends do together.
22. If your wife have many friends, and they are not your friends, then you have enemies which you cannot defend yourself against. Yet, a good wife will have few friends and not many.
23. Find three true friends in your life, and if they are mad at you, leave them for a season. And find them again where you left them, and reconcile. They never change, truly, and remain who they always were at their core. Yet, if they change, perhaps you did not know them as well as you thought?
24. Regard your animal as if it were your friend. Be it a fish, or a kine, or a dog or cat. Love them, for they were given to us for companionship.
25. Wake up, wash, drink a few cups of coffee, eat a fine grain, walk outside, and let your eyes see sunlight. You shall be awakened for your work for the day's task.
26. Work within a few miles of home. Do not travel over large distances, unless you wish to lose what you have stored there.
27. There is a man who doesn't stay at home. He ought not find a wife. There is a woman the same. She ought not find a husband. They ought remain virginal, and purify the earth of their flesh.
28. All things on earth are combat. That is how the kings have made it. And that is why many are wounded. What can salve them, beside love?
29. To give to a leech, is to draw out blood. There is no good in a leech, so to reflect a man who will drain his father's stores and do no work for him or any other.
30. There is a man who labors much, but profits little. Such a man is also a blessing on himself and others, and in due season will cause all around him to flourish, and they know not how or why, though they will torment him with many unkind words.
31. There is a man who labors little, but profits much. Such a man is a curse on all around him, but himself. He causes all around him to get poor and needy, and his wealth grows, and his fields are joined, so the poor say, “Where is our homestead?”
32. There is a King who benefits himself, and by doing so, benefits all around him. He does neither good nor evil.
33. There is a King who benefits himself, and by doing so, ruins all around him. He does great harm.
34. There is a King who does good, but must do evil for that is his lawful authority, to do evil on this Earth for the sake of making peace.
35. Better to die poor, than be a king. For the king must murder and lead captive. That is his true business.
36. The King is rich, for in the next life he shall suffer much.
37. The Diplomat is rich, but his job is to make peace---like many men of God, this authority was not wasted, for the King is the Sword, and the Diplomat is the Shield.
38. Democracy is sound---yet who is the King in a Democracy? That is why they are so peaceful.
39. Merchants who act like Kings, are men who ought be hanged.
40. Great men are not born, they are not made, they are rather those who walk close to providence.
41. A grievous sinner must be forgiven, or he will have no reason to repent. Therefore, forgive him, lest his heart be fully committed to evil. Aye! That is why we have Christ, you know? For man is less likely to do this, but with God, all things are possible, even for a bad man to become a good man.
42. I looked under the sun, and saw one thing which was pleasing: To work, and eat from the labors you enjoy. Let thy servant drink the fine wine his feet had pressed, and eat the fine grains in your field, and a portion of the meat from thy cattle, and find time to please himself with his wife and children, and you will be a happy lord, for you will have a happy servant.

©2026 B. K. Neifert
All Rights Reserved

And of course, Truth is offensive, so if you tell it, people will stop you. Very simple to understand. Why do you think Sages tend to die in poverty, or are executed?

Upon the back, is the Pyramid
With the Eye of Providence.
Thirteen steps up the pyramid
Belay, thirteen steps to enlightenment.

Instinct
Needs
Selfhood
Others
Law
Nature
Freedom
Science
Geometry
Other Nations
Logos/Dharma/Tao/Reality
Providence's Order
God's Divine Love

The the eye is God's divine watch
Over the country, and its people.

Then, there is the Eagle, the Crest of the United States
And the Olive Branch and Arrows.
The Olive Branch the thirteen leaves of peace
And the Arrows the thirteen arrows of war.

Making Peace within Borders
Making Unity within Borders
Making a Shared Culture
Making a Shared Religion
Making Sacredness Respected
Making Community Strong
Knowledge of God and His Son
Knowledge of the Other Man's Need
Knowledge of Fortune's Blindness
Knowledge of Pleasure
Knowledge of Freedom
Knowledge of Beauty
Knowledge of Truth

Making Strife within Borders
Making Disunity within Borders
Making Cultures Confused
Making Religion Despaired
Making the Sacred Profane
Making Community Impossible
No Knowledge of God or His Son
No Knowledge of your Fellow Man's Needs
No Knowledge of Fortune and Her Blindfold
Knowledge of Pain
Knowledge of Despotism
Knowledge of Ugliness
Knowledge of Will