My Sigh

My words are war

Though my heart is peace.

I speak war,

So I may bring peace.

 

I see violence on the battlefields,

I see red fields of sward.

Anger rests in my bosom

As men sweetly reminisce on war

And violence.

 

For me, I speak words of warfare

Speak my foul breath.

Yet, there would be brother against brother.

I will die for him

Rather than this country.

Should I die of starvation

In solitary confinement in the Gulag,

Sent there for shaking hands,

Then I will allow myself to die.

 

I have nothing to fight for in this world.

I have nothing to live for

But to die, there is my gain.

This Is Apollos

This is Apollos, to the Churches in Asia. Greetings. I do not know whether war is necessary against you, but it seems our elected governor, put in power by good Christians, wishes to seethe a dispute with you over something that was ordained by God, and directed to bring the deceiving nations a sense of humility. For as you know there are rumors of great plagues terrorizing all the inhabitants of the world. This was by no fault of yours, I am sure, but was in fact God’s design to bring back repentant souls, and to discourage the wicked from establishing their regimes. For, there were earthquakes in Assyria, and great works wrought by God which brought the unbelieving hearts of many to Christ.

It was said by one man in particular, that it was a good deed to go to war with Babylon. He had said, “God had told me to war with Babylon.” Had God spoken to this man, he would have clearly seen in Jeremiah that it was a foul and disgusting thing to go to war with Babylon. Which, the whole world has suffered under needless wars for centuries now, but he has caused the nations to doubt whether Christ is truly the Son of God.

Doubtless, you hear rumors about Homosexuality, how it is clean and right, and that women are not forbidden by Christ to commit fornication. When, indeed, when Christ spoke of men, he spoke of women. Equally, they both bear the weight of guilt under the law, and equally, both are shareholders of the same rewards and punishments. Do not accept this heresy, as it will confuse the church, and lead to a great falling away, as is prophesied. Rather, humble those brethren who believe such things, by reminding them it is a filthy act which is committed by the sons of men, and it need not be entertained as righteous, but as an abomination and filth.

Furthermore, there are those of the Amorites who have chosen God, and have colonized the land of Moab. These have found it dutiful to restrict certain luxuries in their villages, and it is done in the name of Christ. Such abstinence ought to be observed by all, to a less radical degree. For, it is these luxuries which are causing the most deceptions.

Furthermore, if I write to you a letter, churches in Asia, I write it to tell you to obey your governors, for I have prayed fervently for a place where Christ may flourish, for His spirit is fading in all of Europe. I believe that by your swift obedience to the laws, and by your unwillingness to partake in revolts, you will sway your emperors to allow Christ to be freely preached, for no other freedom do we need. For with Christ comes all freedom, and without Christ, what is called freedom is actually a bond and restraint.

Therefore, it must be said that sheep feed on grass, and chew the cud. They do not feed on wars nor violence. Do not hesitate to reprimand officials for their crimes, for Jeremiah had done such, and was rewarded greatly by God. However, do not take up stones to hurl at brethren, for wars are not our business. Only the preservation of the Gospel. Therefore, feed on the cud, and chew on it, for if you do, you shall remain wise and satisfied by poetry and the sundry things which Christ has given you the liberty to understand. For it is wise to get wisdom, and to use it for the expediency of peace. Understand that Christ is the Word, and the unwise cannot perceive Him, therefore, pray that they are empowered by the Holy Spirit to perceive what remains holy, but hidden from their eyes. However, also know that there will be wars and rumors of wars, and we are not to violate our love for Christ by fighting. Let Moabites fight for Moab, and let Assyrians fight for Assyria. However, we shall not resist Babylon.

If you doubt that this is indeed Apollos, I have it on confidence that I have talked with Paul, and am indeed the man whom he referred to, who was called up to the Third Heaven. And what was not lawful to speak, I shall not speak. However, it was not licentiousness that God confided to me, but rather the mystery of Zion. Antichrist will say that it was licentiousness since we share a similar mind, and this shall be a subtle way to identify him when he comes. For the Spirit of God attests that Jesus Christ is come in the Flesh, therefore, He is not merely an idea or fable, but is the living, breathing God, seated in His glorified body with the Father in heaven. Amen.

Full Satisfaction

Oddly, I was reading one of my poems

And aggravated by it, filled with angst,

Annoyance, grumbling, distress,

Then, there was a line, “It’s only a poem.”

And, like that it was as if I woke up

From a dream.

I hope it has this effect on everyone who reads it.

 

My fairyland might be nightmares,

But I give the reader the satisfaction of it only being a dream.

 

The Prodigy

His best, after years of toil,

Was mediocre.

 

The prodigy,

At the age of sixteen,

Could write better poems,

Albeit rife with thou and thy

At all the wrong grammatical places.

 

He would spend years,

Rewriting his poems,

Five, ten, fifteen drafts

And no sooner make a poem

Of average quality.

 

The prodigy,

In a matter of three days

Wrote a poem triumphantly

More exquisite, rich and deep

Than any poem he had ever toiled masterfully over

For his seventy-five years of life.

 

He, however,

Was paid to write his mediocre poems.

The prodigy,

Like all great sages in an illiterate age,

Was not. Except to pass down knowledge

To the generations after him.

 

Certainly, both were remembered

For a very long time.

Certainly, both gained their treasure.

 

However, it was unfortunate

That time had displaced the better of the two.