Tautology is A=>A. If it’s the color violet, it’s violet.
If it’s a violet flower, it is the color violet. A=>B.
If it's not the color violet, it’s not a violet flower. That’s modus tollens.
If it is a violet flower, then it is that color. That’s modus ponen.
Violet is violet. Tautology. A=>A
Violet flowers are violet. A=>B
It'd also be equivocation to state the Color is the Flower.
Not all violets are violet; or some violets are blue, makes the statement categorical.
Therefore, "Violets are violet" becomes an inductive argument, because it's based on the probability of a violet being violet.
"Violets aren't blue," and abductive argument would hypothesize said speaker probably never has seen a blue violet, or lives in a continent outside of the United States, or outside of the Eastern part of it, or doesn't know such a flower exists.
The poet, though, relates violet as being blue, like the poet relates a rainbow as being purple, either through etymological or lyrical depth: the poem originates in England, so the word is being used in a poetic shade of meaning, and not related to the Blue Violet found in the Eastern United States. And this is how creative writing works.
Category: Analysis
Thoughts on Tolkien’s Orcs
I don't think the Orcs are Asians or Africans. I think they're raping Huns. So Germans. Middle Earth is an emblem about World War I and emblemizes the implementation of Industrialization on the West. I don't think Tolkien was thinking about the Japanese or Chinese or any of them, except in the instance of the atrocious war crimes they committed. Which, an enemy capable of doing that, that's in Hebrew Literature, that they are worthless. That's in the Bible, but only because those cultures are irredeemable.
I mean, sure in the Fall of Arthur, Arthur is campaigning in the East, but that leads to Mordred taking control of the country, and then ends up defeating Arthur at Camlann. So, the exact opposite, Tolkien was very aware of the danger of having a major campaign against the East.
No, Tolkien hated allegory. They just represent what Tolkien saw on the battlefield, which would be the Huns in World War I. Just evil in its purest sense. And also the corrosive and corruptive power of industrialization and authoritarianism.
On Poetry’s Interpretation
{...}Poetry involves a lot of nuance, and it involves a lot of attention to meaning. A good poem has multiplicity of meanings, that converge in many forms of communication. But, generally, poetry is an expression of the deepest thought.
There’s several layers of Poetic nuance.
Historical: What the Poem means at its Time Period.
Allegorical: What the Poem means by Metaphorical and Literary Language.
Logocentric: What the Poem means as a Universal Expression of Truth.
And finally:
Typological: What the Poem means in its context and application to Psychological and Sociological truth.
And of course those things overlap. But I’d say being able to both communicate and understand a poem in those layers of meaning, are what makes a good reader, writer and listener.
Forms of Intelligence
The forms of intelligence, goes:
Reactive: It reacts to things, based on sensory input.
Associative: It recognizes other organisms, and can socialize with them.
Supra-Association: It not only recognizes other organisms, but can communicate with them in albeit primitive ways.
Personal: It recognizes itself as a personal entity.
Existential: It recognizes its own mortality.
Humor: It can have a sense of humor.
It possesses Cathexis: It has creative capacity.
Reason: Only men have this, but it can do complex things like algebra, or read and write.
Communal: It recognizes the needs of others above itself, and it can understand the otherness of a community, and has sacrificial ability to serve others before its own need.
Logocentric: It can properly identify the reality and substance of nature, and rather than be a product of will, it can understand a thing as it actually is, or even as it ought, as opposed to merely willing it to be. As most people understand the world as they will it, not as it actually is.
Prophetic: The ability to reconcile events, and predict future outcomes by assessing their natures in reality, and then forming correct conclusions based on such.
Above that you’re dealing with Angels and Demons and supernatural creatures. But, that’s the form of animal and human intelligence, as a scale.
IQ doesn’t fit on that scale, as someone with a low IQ could possess higher forms of intelligence.
Native Cave Paintings
https://www.youtube.com/watch?v=oDu2rUoT2NM Zelinka, Peter. Mysterious Pictographs of the Southwest. YouTube.com, 2021. Web. The Human Imagination is priceless. It has great potentials for creativity. And even at this early stage in history, it could get very surreal. How ever much this is true, there's still common archetypes in these cave drawings. Giants. Bug creatures. Pinocchios---just humans with elongated noses. The murals were made around 1300AD, from what I understand. Which, at that time, the religions of the Americas had a lot of strange looking figures in it. You can see the Aztec gods and goddesses are very strange. These are no different. However, they might mean something different, which I'll get into. Very interesting stuff. Human imaginations at work... So, draw from the imagery common themes in human imagination. The sideways mouth of the giant 3:56 is something I myself have imagined. It's just something that turns up independently in my daily musings. I don't know why. But, there's also a common mythology of a World Tree in both Mayan and Norse cultures, which could have no contact with each other whatsoever. Why do they both have a world tree? I don't know. But, I think certain patterns of subconscious bring those ideas out, because only so much is possible for us to imagine. As great as this is, there's certain limitations on what we can draw, or represent with images. My favorite image is the negative space where there's a woman 6:04 underneath the armpit of the owl creature. She even gets formed into a body. This is some Grade A art. Definitely among the best I've seen, even for today's standards. Some other universal images are the Broad Shoulders of the Chiefs. 8:30. When we think of authority, we think of broad shoulders. You have to understand, also, that some of these images utilize negative space to complete the images. I'm looking at one right now, where I can see it's a man and woman, just by the negative space and what's not there. I can see the hair of the woman becoming more defined in the negative space of the image. I can even see faces cleft out of the rock, defined by some of the lines of the paintings (whether by natural erosion, or intentional, I don't know). Very beautiful. A testament to the human Imagination, and the Logos at work. It's just the possibilities. As much as is here, I don't really see anything new. You know what I mean? There's just a lot of common archetype and symbology and even though some of it is disturbing---the Shadow in all of us is disturbing---what is depicted here is a battle between the light and the dark. Twisted and enigmatic figures are overcome by nature. I think that's the meaning of this, too. It's a fight between subconscious fears and the peace and harmony of the natural and real world. In all estimations, it's a lot like my mythology of Fairyland. A battle between subconscious demons in all their grossness, (Judge not lest you be judged; and remove the log in your own eye before you see to remove the mote from another) and the real, natural and beautiful world.
A New Theory on Kitsch
It seems like "Kitsch" is applied to all the good art. Anything that truly related to a mass audience, anything that clearly established its message, anything that was formed from tradition and craft. I'd say Michelangelo's David is Kitsch, and every piece of art right up to, and about, the time of the Industrial Revolution. While Shit is inevitably a part of this world, no one wants to step in it. Nor, does anyone want to smell like it. No one wants to be it. And I think art that intentionally makes Shit its subject matter, that's what it essentially is. Therefore, I offer a better definition for Kitsch. Kitsch is that which overly emphasizes the banal qualities of life. I see it in everything, from the nihilistic and pluralistic worldview being created, and pressed onto the world. A Golden Toilet Seat, that defames and mocks all the hard work Artists have done and achieved throughout the world, that is not kitsch? But, an idealized form of beauty, or an emphasis on what's good, that is kitsch? The fact remains, what is called "Kitsch" like Kincaid's work, is good art. It emphasizes the better qualities of human beings, and not the shit. It does get to a point, where authors write so much pessimistic and banal worlds, all of them coalescing around fruitless romances, unhealthy relationships, abuse, narcissism, murder, theft, war... It seems to exclude the very thing Art is... which is beautiful. Excrement is not kitsch, but a healthy attachment is. What is art, if not for the enjoyment and edification of mankind? What is poetry, if there is no poetic justice? As one commentator put it, "Art won't put the thumb on the scale of justice." Then why even write it? What is art, if Syrinx is raped by Pan, and she doesn't turn into a knoll? What is art, if Hans Christian Andersen's Shadow is not a menace? What is a love story, where the couple dislikes each other? Why praise divorce over marriage? Why praise suffering over pleasure? Why praise self over companionship? Why spoil the joy? That is what art is, and remains, is the contrast of our worst with our best. It is the mortal combat between the two. The mortal combat between good and evil. The mortal combat between Shadow and Light. And if the light does not prevail? What then? Is it art! No, that is kitsch. If there is an ideal, and that ideal is true... there are those who attain it, and why shouldn't we? There are insufferable pedants who wish every good thing to be reduced to suffering. For, they are Buddhist, and not Christian. The Buddhist revels in the darkness, and blindly strives for his way, while the Christian conquers the dark, and raises to eternal glory. Art, though, is meant to cause suffering in our modern world. That is what people enjoy. They enjoy Hell, for it interests them more than Heaven. Give them a beautiful seascape, or a peaceful image, or a colorful cottage by the river, and they'll want a Hell, a barren desert, a guttural battle, a burning effigy. Is this to say that our better instincts never prevail? No... most sensible people do not like this, which comes full circle that the masses are enlightened. For, like Jesus said of the Pharisees being blind, had they been blind, they could see. It is obvious to those not indoctrinated in art, what is truly beautiful. What is truly grotesque. Those unindoctrinated know the difference between good and evil, beauty and ugliness (even that word is ugly and unpoetic), they know what is right. At the end of the day, the good guy does sometimes lose, but in his loss we draw sympathy to the hero. We do not revel in his misfortune. We do not callously walk the path of the villain, and do what he does. We are not the doorkeeper of the Law, but rather sympathize with the man who sits on the stool. And though our world is very bizarre, and though some of the worst things imaginable happen in this world, our optimism ought to outshine our pessimism. The virtue of beauty, is a virtue that creates. But, alas, that is the whole of it. We have Malthusians as elites, who wish to bestow upon the world suffering, so they can enjoy life, and remain unbothered. They wish to bestow upon the lower classes no moral values, no aesthetic truths, nothing good. For if they do so, they gain the world, and the rest of us are just sitting by the wayside, waiting for our turn to die. As, they wish to create no hope, for if there is hope, they cannot eat happily knowing the lessers among them have it. And that is why Kitsch needs redefined. Kitsch is not the reworking of older molds, to produce new artforms. Kitsch is not the framing of things in mastery. For, if it is, then no one can truly live off of there art. There is no quality. There is no purity. There is no honor, beauty or truth. For the patron of the arts, arts should be accessible to all. It should be written, and now surpassed. Art should be accessed by a Clerk and Common as well as a Baron or King. It should be for all, for all people's enjoyment. It should not encapsulate human suffering, but rather human triumph. Michelangelo cast moulds of ancient Greek Busts. He practiced his chisel on those moulds. Some might call that plagiarism. I do not. I call it mastering, so one can then reach beyond. Some might call that Kitsch, to work in Romantic or Neoclassical moulds. It matters because the moulds are there, and haven't been used for many years. They are dusty, but strike the same beautiful press now, that they did back then. Only now, we can sculpt David and Pieta and Moses, having those moulds to work with. We can reach beyond our predecessors and move to something new. Something wholly uncharted, and divine. Should man reach for the mastery? Ought man reach for the heavens? Like a tower of Babel? Well, art no more is a tower of Babel than a trowel a musical instrument. Some backward, and folksy man might make a Trowel into some noise played in folk art---but then we transcend it, and do what is effectively art. So long as the trowel makes good music. For, art can be a Tower of Babel, reaching into untapped realms, to bring forth humanity's worst, and then it says, "Look! Look upon the mess, and revel in it! I am covered in fleshy filth, and I do not wish to wash! I smoke my pipe of manure, I go unbathed for my entire life, I eat durian fruit and the neighboring town can smell me from miles away! And I am celebrated, famous, and even the poet knows me!" I do... and I know bathing was your ruin... but let not the rest of us become so filthy.
No Woke; No Bull. A Review of the Woman King 10/10
I came into this, with the lowest expectations. I thought I was going to get a cheesy Hollywood film, with BLM activism, Antifa, LGBT. I did see a historically accurate Eunuch. Which, was a very clever use of a transgender person, which, you can't argue with because it's part of a lot of ancient cultures. Overall, all the characters were very well developed. The story had a very strong plot, and it was well developed. Which is rare for Hollywood these days, to actually put together a coherent script that doesn't suck. The historical accuracy was off the charts, however. I read a lot of reviews of this, that nitpicked, but it really focused on all aspects of the Slave Trade. It had a general truth about it, and some people say it didn't focus enough on the how the Dahomeys enslaved Africans, but I found that to be the entire plot point of the movie, was how Africans enslaved Africans. I found no politics, but rather hard facts. There's a lot of unfair reviews of this movie. But, it's a lot like Spartacus, and if this didn't win an academy award, it should have for best picture, and best set. It reminds me of old Hollywood, and the golden age of film. Just the way it's so immersive, and you really get the sense of home when at Dahomey. Like, I liked the African dance. They were beautiful martial artists, but also great dance choreography---the two often go hand in hand. It's a hidden gem, and don't let your conservative or woke friends betray you. It's a movie beyond politics, and really sticks to basic principles of story. And its historical accuracy was off the charts, even in some strange ways that I hadn't expected. Rejected from IMDb
The Southside of Heaven by Ryan Bingam Analysis
So, the poem is talking about when the narrator dies. To be put on a train. I've had imaginations of heaven, that there'd be trains. It's an interesting facet of the song. You can find that in City of God. The poem is referring to "Southside of Heaven", the recurring phrase means the Southlands. There's a certain patriotism, and home like quality for southerners with the South. And, the Train is taking him to that Southern Comfort. Here's a reference to Paul on the road to Damascus. Which, is the line that caused me to write an analysis, as that's expert craftsmanship, to have that allusion. The lost faith is in "Family"... we often have this lost faith, and become disillusioned to our youthful goals of having relationships. We become blind like Paul on the road to Damascus, being smitten by God, and blinded to our hopes, in order to turn us back. A refrain, about going to heaven, and losing the hardships of this earth. The earth is hard, it's cold, and for a man who's suffered a lot, it's better to leave this earth, than to call it our home. The song is a ballad about leaving Earth, and returning to the Southern Comfort, or the idyllic Youth. A desperado in Texas, not getting rain. "Rain" is blessing, in Biblical symbolism---which is what the song is drawing from. Wandering the deserts, not receiving rain is indicative of calling this world hell. The Southside of Heaven, is also a humble plea, to take him to the lowest rungs of heaven, so at least he can be happy. And here's a reference to Cocaine, the drug use is like a train going off the tracks. Like a train out of control. So, we have a "Cold" desert. An interesting play on words, and I wonder if there's some references to Afghanistan... as it's not uncommon for Afghanistan's deserts to get cold. So, it might have some allusions to the Afghanistan war. Coupled with the drug use, maybe it's a soldier coming home, and wanting to take the train to heaven. Money can't buy his "Soul". Being rich can't save you. It can't save you from the hell on earth. Only Christ's blood can actually save you. Another one of the lines that made me want to analyze this song. That's two allusions to biblical themes, and I find them well crafted, nuanced, and possibly something many readers will miss. It actually reminds me of a Johnny Cash song, with its craft. Again with the reference to Cold. The refrain, it's talking about Cold Deserts---and again, we don't really associate deserts with cold. Normally we associate them with hot. So, it's a sort of reality experience. I think---even if this isn't an anthem of a veteran---a person who's been to Afghanistan, definitely becomes confronted with this odd pairing, which is a complete misalignment of archetypes and popular images. Which, in our experiences, things that don't fit our expectations are often much worse because they're completely alien. And a repetition of the last refrain.
My Favorite Poet
My favorite poet is William Shakespeare. You might say, “That’s cliche.” Okay, my favorite novelist is Leo Tolstoy. So, I’m full of them. My favorite book is the Bible. You got a problem with that? Lol. No, but Shakespeare’s Sonnets are the best Epic Poem in the English Language. It’s Shakespeare’s greatest tragedy. It’s Romeo and Juliet, Macbeth, Hamlet, The Merchant of Venice, all wrapped up in a masterpiece. It’s just so beautiful… and you get to know Shakespeare, and his family dynamics. Like, I just realized it was an epic poem one day—when reading through it. All the verses were linked, and they began to tell a story of Shakespeare, the Strafford Man, telling the story in the bargaining phase of grief. First, William tells Hamnet to court a woman, and due to Hamnet’s half black skin tone—Anne Hathaway is black—he courts a woman, seduces her, and then he brags about her in public, and this angers her family. Finally, he receives a wound and is bedridden, while Shakespeare is lamenting his Hamnet’s love. That’s why Hamnet is love… but Hamnet was wounded, and he’s dying. And being Shakespeare’s technical slave—Hathaway was black, and therefore a concubine—he doesn’t care. He respects Hamnet as an equal, and Shakespeare is lamenting his fatherly advice to his son, to go out and find love. As, a mixed race child would be unwanted at that time period, and it added salt on the wound that Hamnet was bragging about seducing her. Finally, Hamnet dies, and Shakespeare visits the grave after it’s been tomb raided, and he sees the half decayed corpse of Hamnet. This is when his Muse had died. And he ends the play by whimsically parodying his strained relationship with Anne, and how he had no attraction to her whatsoever, but he still loved her. Honestly, the Sonnets are the most brilliant part of Shakespeare. It’s his greatest masterpiece. His greatest tragedy, but also Comedy, as it ends with he and Anne. ©2022 B. K. Neifert All Rights Reserved
A Critique of T. S. Eliot
Eliot adumbrated a modern era, where art was at its most foul, so that experts couldn't live off of their craft, and marketing teams and those who wrought sheer bathos could. As is the old maxim, throw enough shit against the wall, and some of it will stick. Well, we have a wall covered with fecal matter, but underneath it is a compost heap. Like Ezekiel digging through the wall in vision, we see grotesque creatures being worshipped, and the sun, and sin... but what we do not see is an elevation of the proper elements of artistic endeavor. There are men and women, whom only at four or five years old, could compose masterpieces rivaling that of contemporaries and charlatans who have worked in their fields for half their lives. Should such an individual be laid to the wayside, and pursue other careers? While someone who has not talent, earns their bread from throwing the fecal matter against the canvas, by babbling in tongues? Simply put, in a market economy, there needs to be art and artists. As, what else will the common lay occupy themselves with, during their periods of rest? What will edify them? What will teach them the mysteries, and educate them long past their schoolings? As all art is a cycle, of rebirth, but Eliot's critical methods celebrate a poor work of art. It is not a good work of art. Sure, the language is pretty... but it is bathos. Eliot the poet is a supreme champion, but Eliot the literary scholar has destroyed art. Simply put, if the novel dies, so does the movie, so does the music, so does poetry, so does the sculpting... and then there is left a rich fanatic hording wealth for wealth's sake, and not even the edification of art. A billionaire buys for obscene amounts of money font on a blue canvas. And then truly gifted artists struggle... they end up as warehouse workers, or postmen, or line cooks, and nobody ever learns of their genius. Simply, they have an audience of one. And this is not fair to them. A gifted writer, ought to write. A gifted painter ought to paint. A gifted reader ought to be an academic. Anyone who can understand Ulysses, ought to be in the elite of academics, but for I---having written difficult books too--if Ulysses is a stepping stone, utter banality was the heap which it descended into. It's a simple matter of markets. Those competent to work at trade goods, if this is their genius, ought to work their genius, and the populace ought to purchase it. Not by threat, or force, but simply by the genius of the work itself. It is only fair, and without this, there are artists who can sculpt David and they end up working as a waiter, or a prostitute for a multi billion dollar company. Not everyone can do art. Not everyone ought to do art. But, unfortunately, with Mr. Eliot's critical method employed, the very people doing art, are the ones who shouldn't be. Those succeeding are the very fools who should probably be working as waiters, or servers, or prostitutes for billion dollar companies. As, that's what their talents employ. And there's no shame in it, if the artists are making a living off of their talents. But, instead, in this kingdom, it's reversed. The exact worst people are being celebrated, those who market, those who conform, those who gauge an audience and sell them what they want. Or, there's the obscenity of such artists making urinating mannequins or sitting thirty ton boulders on top of a pillar. Which, is not art.