[T]he God of the Bible was worshipped from Neolithic times, and a historical document of the Patriarchs was established, and kept through Abraham, Isaac and Jacob, and this document was of the God El--a Mesopotamian word for Lord, El from Ellum which means "Pure" or "Noble One"--that migrated up into Egypt where you see the worship of Yahweh, which then gets transplanted to Canaan by Moses. So, the God of the Bible is not "Baal" but El Yahweh Elyon. As the God of the Patriarchs was always one preoccupied with righteousness, and opposed to sin. You see that from the days of Hammurabi, which were inspired by Laws codified probably by Abraham, and also why we find concurrent myths in the ANE that are similar to the Bible's, is that Abraham was a Mesopotamian Lord. As "El" is an Akkadian word that means "Lord".

Just from information the book of Genesis gets right, such as Abraham following a law in the Lipit Ishtar, or the politics of the Isen Larsa Period with the battle of Sidim, which talks about the Amorites and Elamites being at war, we know the book of Genesis has information dating before the Exodus, from the time period.

My theory is there were two manuscripts, each venerated by the Jewish People, and they merged them together after the Exodus into the Book of Genesis, as that's what the evidence suggests. But we also know that the Jews worshipped a different Deity than the Egyptians, and had a different language. That would be the God El Yahweh Elyon, who was the God of Abraham, Isaac and Jacob.

El has a {connection} with Mesopotamia, [so because of that] it proves a Mesopotamian Link with the scripture, which is why we see El Yahweh Elyon come from Mesopotamia, into Egypt, and then{} those two traditions were merged by Moses, being the God of Abraham, Isaac and Jacob respectively. The flood happened at the break between the First and Third dynasties of Ur. As, you see there's no Second, and all historical civilizations have a gap at that period. Sargon is Nimrod. So, that's about 200 years before Abraham.

{}[So,] there's a Mesopotamian link to the Bible, through El, and that Moses merged the El and Yahweh traditions together around 1300BC. Being respectively the God of Abraham, Isaac and Jacob. But, the flood happened in the 24th century BC, where we see there's a gap between the First and Third dynasties of Ur. Which, that Second Dynasty is when the populations are recovering after the flood. And we see a similar gap all over the world, and the universal Neolithic Culture disappears. And Sargon is Nimrod, so that's about 200 years before Abraham. Abraham lived under Sulgi, and the battle of Sidim is actually recorded by Sulgi's historians

Also, under Biblical Poetry, the Chaldeans, Akkadians and Amorites are all Babylon. Or, there could have been Chaldeans there, we just don't know about it, as for most of history, we thought the Hittites were just made up. But, it turns out they weren't. It's more likely the Bible's right, and Babylon was part of the Mesopotamian Basin.

Leviticus 27:29 is not condoning Human Sacrifice. It says explicitly it's an abomination. That law is the one that put Christ to death, and only in that instance, which relates to Isaac and Abraham, where God was foreshadowing the Cross. In fact Isaac and Abraham is an allegory for the fact that God does not desire human sacrifice. That's what it means. And Jephthah's daughter wasn't sacrificed either, in the Hebrew, it explicitly says she stayed alive, but was visited by the Maidens once every year on a pilgrimage.

You absolutely don't understand Ezekiel, if that's what you're saying. It is literally the complete opposite of what you say. The infant sacrifice is why God had Babylon destroy it. Among several other things, such as its sexual immorality, and its poor trade practices.{}

Leviticus is written by Moses, and is given a tradition through Abraham's laws which he founded in Mesopotamia. And then the Ten Commandments which were given by God, and written on the Stone Tablets. Although, the other laws were possibly derived from Mesopotamian origin, which is why the Gospels refuted them. But those same laws condemn the world, and make it guilty of capital sin, and why God has every right to put the sinner in hell.

The words [in Exodus] are updated, but the syntax shows it's from the 13th century, not to mention Loan Words that pop up from the 18th Egyptian Dynasty.

Yes, [Ezekiel's] prophesying Christ Jesus. It's not talking about infant sacrifice, which is expressly condemned in all parts of scripture. It's talking about the Dietary laws, the Laws on war--which give God justice to destroy the whole earth--and it sets judgment in God's hand, not man's. Basically, the laws that weren't good, were the laws that set Israel up to judge the nations, which God saw they couldn't accomplish, so He brought Christ Jesus. And that's prophesied through the Messiah, Seed of David, in Psalm 2 and other places. And His suffering is prophesied in Psalm 22.

[God's] saying, He's justified in bringing the Babylonians down upon Judea, because they were committing Infant Sacrifice, which it says in the prophets, "Which I neither commanded, nor was it even in my mind that you should do."

Jeremiah 19:5 and they have built altars for Baal in order to burn their children in the fire as sacrifices. I never commanded them to do this; it never even entered my mind.

I don't think [my scholarship] should be rejected, due to the fact of the deep research I did, seeing the traces of Genesis through Mesopotamian history, and some other things showing a Genesis from the Neolithic times. {}It's clear in the scripture, God never commanded human sacrifice, and that's what Abraham's story means, is that God doesn't demand it.

Marduke didn't destroy Jerusalem, but the LORD God Jehovah-Jireh did. And if you had any comprehension of the clear teachings of the Prophets, you would know that. So repent, [scholars] lest Babylon fall upon you, and I be like Daniel.

It's just [they] couldn't be any more wrong, based on the clear teachings of scripture. Every single word [they say], is 100% false. The half truths are even false. Like [they're] taking clear passages condemning infant sacrifice, and twisting them to mean their complete opposite. How can [someone] read the Bible like that? It's simple. [They] don't know God, therefore, have lawlessness dwelling in [them]. [One] can't know God at all, if [they] think the LORD would command infant sacrifice. That's explicitly condemned in the Law, it's condemned in the story of Abraham,--where God said He would provide a sacrifice, Who is Christ Jesus--and I have no cognitive dissonance. I've studied the scripture hard, long and intensely, so I know the Prophets, what they are actually saying, and I've documented the entire Bible through history. Which I will not show here, because it's about 50 pages. 

[Y]ou need Christ to interpret the Bible. All of [modern scholarship is] false, but {} Leviticus 27:29 is about [Jesus]. Human sacrifice is not part of the religion. Ergo, the story of Abraham, where God brings Abraham to the threshold, and then proves to Abraham that He will provide the sacrifice.

Exodus is also written at the time of the Exodus.{}

The fact is, scholars are wrong. The evidence doesn't say any of that, in fact it proves quite the opposite, that Exodus was written around the time of 1300BC, and that the Bible is concurrent with the Jews and their history.

I've painstakingly documented the historical evidence coinciding with the Jews and their history, in both the books of Genesis, and Exodus, and also the Gospels.

{}[N]one of the evidence shows [the Bible was written in 800BC. In fact, it] shows the exact fact that the Exodus was written around the time of the Exodus, and so with all the concurrent events of the scripture were written at those time periods.

Yes, both Hezekiah and Josiah rediscovered the Law, that's written in the scripture... and perhaps you need to be like them, and see what the Bible's actually saying. You shouldn't be mixing Sin in with the Scripture. That's why scholars cannot know Who the God of the Bible is.

[B]y saying "Multiple divinities contribute to Yahweh" those divinities are derivative of Baal. Therefore, you are calling the God of the Bible Baal. It has to be.

Also, that's a homonym. It'd be like mixing up Zeus because we called him a "god" with Jehovah. It's simply illogical, and an equivocation.

The instance where the Bible calls Yahweh Baal isn't actually calling Him Baal, but that you will call the LORD "Husband", and that's for a woman to call Him that, as that's one of the blessings of Heaven. It's a different word. It just sounds the same. 

Like when I say "Thursday" I don't mean it's "Thor's Day". I mean the fifth day of the week. Even so, Baal is not the God of the Bible, and He has no derivative roots from that pantheon, but is from a God of a People Group who migrated out of Mesopotamia, into Egypt, and then into Canaan, as we see from the linguistic tracing.

Also, by saying "Yahweh" is a derivative of Baal, and Yahweh was invented, you ipso facto say Yahweh is Baal. He is not. He's a specific God of a specific people, of a specific culture, that happened to be the True God of all the worlds, and that's who He is. And Who He always was; and who He always will be. Period.

No, Israel left Egypt under Amenhotep III and all the evidence shows that. The information gaps and plagues recorded during his reign, the chariots and bodies off Nuweiba beach, the words used in the Book of Exodus, the Merneptah Stele, the Tablet at Ebal. You're just wrong. And of course you have Akhenaten who some reason converts to a whole new pantheon, almost like his entire world was shaken.

There is lots of evidence. The word "El" from Mesopotamian origin moving into Canaan, from Egypt, and then the Curse Tablet at Ebal which is dated to 1250BC, which is exactly when the Jews would be in there. It has both El and Jah on it. Not to mention the Wadi El Hol, written in Canaanite script being in Egypt, which shows a Semitic group in Egypt at the exact right time period.

The fact is, what [scholars are] doing would be like trying to understand Modern English through all their French and Latin roots. That's not how you do language studies. In fact, that can confuse almost everything, into gibberish nonsense. Which [Bible Scholars right now seem like] some kind of confused Pagan, I get that, but I attest to the traditions of my ancestors. The God of Paul of Tarsus, Jesus of Nazareth, David, Jacob, Isaac and Abraham.

{}El has a {connection} with Mesopotamia, [so because of that] it proves a Mesopotamian Link with the scripture, which is why we see El Yahweh Elyon come from Mesopotamia, into Egypt, and then{} those two traditions were merged by Moses, being the God of Abraham, Isaac and Jacob respectively. The flood happened at the break between the first and third dynasties of Ur. As, you see there's no Second, and all historical civilizations have a gap at that period. Sargon is Nimrod. So, that's about 200 years before Abraham.

{}[So,] there's a Mesopotamian link to the Bible, through El, and that Moses merged the El and Yahweh traditions together. Being respectively the God of Abraham, Isaac and Jacob. But, the flood happened in the 24th century BC, where we see there's a gap between the First and Third dynasties of Ur. Which, that Second Dynasty is when the populations are recovering after the flood. And we see a similar gap all over the world, and the universal Neolithic Culture disappears. And Sargon is Nimrod, so that's about 200 years before Abraham. Abraham lived under Sulgi, and the battle of Sidim is actually recorded by Sulgi's historians.

Jay Vernon McGee
David Wilkerson
Josh and Sean McDowell
Charles Spurgeon
St. Augustine
C. S. Lewis
G. K. Chesterton
Matthew Henry
Clement I
Ignatius of Antioch
Polycarp of Smyrna
Barnabas
The Twelve Apostles
The Shepherd of Hermas
King Solomon
Jesus the son of Sirach of Jerusalem
Martin Luther
John Bunyan
Thieleman Janszoon van Braght
Daniel and Mordecai

My brothers and sisters---
Observe the month of Adar.
Is it there? What mystery?
How ever are the months 
To be in sync with the Spring?
There is a 13th Month.
Repent.
The Bible is not the Sole Authority of God
But rather Christ our LORD is.
Keep in the Moral Precepts of Christ
And all will go well.
As Amos says, there is a famine in the land
But not of bread, but of hearing the word of God.
It has been for many many ages.

That's not for us to know, who is saved and who isn't. We're simply to proclaim the Law of Christ, and the Gospel. It'd be a better world with Christ's law, than without it, and for those who have broken it, need Christ's blood shed as their sacrifice. But, Bishop might be right, because Ezekiel says that the other nations will cling to Israel at the last days, and be saved through them. It's a mystery. But Christ is the only way, and all other ways are thieves and liars. So the nations may come to believe, through us and our example. Or perhaps the Levitical Laws concerning slavery apply, that they'll be bondservants in the kingdom, instead of freemen. So long as they don't resist the gospel. As that's blaspheming the Holy Spirit. Jesus does say--less known--those who are not against us, are for us. 

145 I will extol thee, my God, O king; and I will bless thy name for ever and ever.

So, the Psalmist—and those who read the psalm—will extol the LORD and bless His name forever.

2 Every day will I bless thee; and I will praise thy name for ever and ever.

The righteous, every day they should bless the LORD, and praise Him, through hardship and prosperity. Every day, they should put Him in remembrance.

3 Great is the Lord, and greatly to be praised; and his greatness is unsearchable.’

So, we cannot search the LORD’s greatness. He is far above our understanding. Even the angels in heaven do not understand His power, but the Mighty Cherubim—the Beast and Dragon—who rebelled against the LORD, they will know the full extent of God’s power at the end, and will succumb to wrath. As will the nations who rebelled against the LORD.

4 One generation shall praise thy works to another, and shall declare thy mighty acts.

So, a generation shall put the LORD’s mercies in remembrance, and tell it to the next generation. Right now is like that. We see how far depraved the world is, and those of us who can remember the LORD’s goodness to the world, remind people of the better days. Which certainly don’t exist anymore. But the LORD will restore them.

5 I will speak of the glorious honour of thy majesty, and of thy wondrous works.

So, the saints will speak of the LORD’s honor, and His wondrous works.

6 And men shall speak of the might of thy terrible acts: and I will declare thy greatness.

And men shall speak of the LORD’s terrible acts. His judgments against the ungodly, and His utter destruction against the nations who do not wish to obey His law. As they create suffering by dishonoring it, so the LORD will destroy them utterly and finally, without fail.

7 They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.

And the righteous, who were victims of the LORD’s enemies, shall rejoice, and speak of the goodness of the LORD, in giving them victory over His enemies, and theirs.

8 The Lord is gracious, and full of compassion; slow to anger, and of great mercy.

The LORD deals with the wicked slowly, slowly drawing them closer and closer to their destruction, being ever merciful toward them, and giving them every chance to repent. Until they finally fall, and He breaks them into pieces by their own crimes and actions, and the righteous take notice, and speak of the LORD’s mercies afterward, that the LORD delivers them from affliction, and has given His enemies their just reward for being evil, and it makes the LORD’s enemies go silent.

9 The Lord is good to all: and his tender mercies are over all his works.

The LORD doesn’t wish to destroy the wicked, and is merciful with them, giving them every chance to repent, and turn from their wickedness, by bringing to mind the deep destruction of their crimes, and showing them the evil of their ways. He brings them into remembrance and uses the world to rebuke the ungodly, until they repent, or are destroyed.

10 All thy works shall praise thee, O Lord; and thy saints shall bless thee.

The LORD’s works shall praise Him. Everything the LORD works, shall praise Him. The wicked shall see their error, and know the deep suffering they’ve caused, and the righteous shall see the reward for being righteous, which is everlasting life in the Kingdom.

11 They shall speak of the glory of thy kingdom, and talk of thy power;

In the kingdom of heaven, they shall talk of the LORD’s glory, and His power, and His utter destruction of the ungodly for the sorrows they’ve caused, and He shall be praised.

12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.

So, we’re to make known the LORD’s dealings with falsehoods, and His judgments against the sinners, by destroying them utterly, and giving the Righteous reward in the Kingdom of Heaven.

13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.

Heaven is an everlasting Kingdom, and Hell an everlasting reproach. The LORD will be magnified, that He destroyed the enemies of His people, Who hated them without cause, and did unspeakable evil to them, and He shall be above reproach, that the whole world shall know why they made their beds in hell, and why the LORD raised His saints above them.

14 The Lord upholdeth all that fall, and raiseth up all those that be bowed down.

If you fall in your sin, or are made to stumble by the wicked, the LORD will uphold you, and keep you on the way. And when you’ve renounced your evil, which causes shame and suffering, HE shall lift you up, since you were bowed down under the oppression of God’s enemies, and their falsehoods.

15 The eyes of all wait upon thee; and thou givest them their meat in due season.

Everyone, even the wicked, wait upon the LORD for their meat. Anything you receive, whether in this life or the next, comes from the LORD. That which is obtained unlawfully, shall break your teeth, like gravel in your mouth, and that which you’ve worked for, and acquired righteously, shall be a diadem. The righteousness you worked shall be for a blessing, and a remembrance for your soul, and the wickedness wrought by your enemies, to put you to shame,---though they caused you to lose your earthly reward even,---shall be put to everlasting shame for the evils they have wrongfully committed against you.

16 Thou openest thine hand, and satisfiest the desire of every living thing.

The wicked are satisfied, and the righteous. But the righteous to everlasting life, and the wicked to everlasting torment.

17 The Lord is righteous in all his ways, and holy in all his works.

The LORD gives to His enemies a little in this life, so they cannot say He was cruel to them, and the wicked He shall lay in the dust, and destroy. The righteous, though they may have mourned in this life, will be raised up on the Last Day and made triumphant over God’s enemies.

18 The Lord is nigh unto all them that call upon him, to all that call upon him in truth.

So, if you’re being burdened by the sin of your culture, and being oppressed by unlawful deeds, the LORD will see you, and cause you to be protected and sheltered, even against the deep wickedness, and you shall be made to stand, and be whole. If you call upon Him in truth, all mysteries shall be revealed, and you will be revealed anything the LORD needs to reveal, in order to make you a home in His kingdom, should you call upon Him faithfully and in Truth.

19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.

So, the wicked’s desires He fulfills for a short time, that they may be filled, and He just when He destroys them, and the righteous shall be satisfied with everlasting bread, fortune and love. The wicked shall be in everlasting torment, that they had recourse to repent, but failed to do so, and walked after the error of Cain, and tried to cause their brother to stumble in the way.

20 The Lord preserveth all them that love him: but all the wicked will he destroy.

The LORD preserves the righteous, Whom He loves. He gives them protection, and satisfies them with the finest grains, and the finest oils, and the finest wines. He doesn’t forsake them, that though they may sin and are not perfect, He rebukes them, and purges their iniquity in the flames of trial, and they come out like Gold, and He finally fulfills their desires like a waterbrook, and cleaves the rock and makes living waters flow from it. The wicked he will destroy through their own lusts even, and their own fatness and prosperity.

21 My mouth shall speak the praise of the Lord: and let all flesh bless his holy name for ever and ever.

And so for the LORD’s goodness, we shall rejoice in Him, in Zion, and shall be married to Her in righteousness, and peace and mercy, and shall be called “Faithful and Elect” and made an eternal heritage in the Kingdom, from which we cannot be moved.