Cyrus, I understand you The way you think. I know you from the inside How you have petulant doubts Yet rage at the heathen. I know your rage against God And seek to destroy Him. Yet I also know you secretly wish To use his laws to exact vengeance on this world. You do not believe in God You do not... But His laws are enticing as an engine To siege the Capitol And to tear down walls and bulwarks; To stir Media and Persia Against Assyria and Babylon. I know you from the inside And your rage which burns atoward the infidel. Religion to you is a tool The Messiah an engine which you will use To usher in your reign. Alas, I stand here Arguing with you for the second time As you tell me, "On your death bed "You will say as Jesus said, "My God, My God, Why Have You Forsaken Me?" Yet you take slaves, While you dash the infants upon the rocks. Christian you do not hate--- No, you love God's people. For it is in you to love God's people. Yet you rage against God as Satan himself And you move upon your holy quest to purge Sin's temple from the world. I see you in my thoughts and visions And I am like you So it disturbs me greatly. I am gentle, and meek; You are a warrior Believing in the law of my God Right down to the tittle--- Yet you do not believe in God. Such a strange doubt in you That I feel in my chest But I do not understand why you believe in my God's law But not the God Himself? Is it, like so many Jewish men You like the burdens of lamb stew and drink oblations? I say to you, You will be used to purge the land of its idols. That is what you wish. Yet it is I who shall prosper in the LORD's name For I will declare my portion That your rage may be just But it is not a wholesome intention to Desire to fix the world.
Category: Poetry
Odes of Strangers XII
Xenophanes, you poetically, and surgically Weave your origins of doubt. You find God to be cruel More like man than actual deity. I see the traces of wisdom in you How you want an origin of God's being And callously say, "Christ is only two thousand years old." Yet, ancient was the deity Who gave Moses Law, and more ancient was the deity Who gave some of which to Abraham Hammurabi's law; El is Hebrew for God And El is traced to Mesopotamia To be worshipped at the time of Melchizedek and Abraham. El, it turns out has a Son. The Scholars at Oxford and Yale Say, "It is the cult of righteousness." Yet, I say it is not so. What cult of righteousness springs up in China? What cult springs up in Greece? As if this God's truths were universal Found throughout West and East And firstly discovered in the Middle of the world? Greeks found Word, Charity, Agape Chinese found Tao, Filial Respect, and Universal Love. Jesus is the Word, is the perfect picture of Filial Respect and Charity and Love. How cultures found morality independent of one another. Yet, there are those who contest it. And Xenophanes, you find them Secreted in your doubt that man had anthropomorphized God. And that is what causes you to doubt. Yet, I see the same notions springing up in separate cultures Meaning there must Be. What is there? What can be found? If it's there to discover Who put it there? And these my God answers When He took on Human Flesh. No other satisfies it; Yet predicted at the beginning of human civilization--- When one man and another agreed upon their social contracts And thus forth bore rule--- Is the fingerprint of my God. That El, the nameless deity Had a Son And from this sprung what academics call "The Cult of Righteousness." And then I find philosophers discover those same truths. I say to myself, "The evidence is overwhelming. "And then add to it the Heavens and Isaiah's scroll;--- "The stories written in the constellations." I find one hundred percent proof that God is the Hebrew's God And that God's Word put on the Flesh of Man.
Let Me Fight Our Wars in Verse
Let me fight our wars in verse. Purge the violence from our souls. Let me... Let me speak of rebellion Of slaughtering Of killing Of being unkind. Let me tell you of war You who wishes to kill the children You who wishes to violate the women You who wishes to plunder the spoil From the homes. Men die--- The very strangers I sing about The very souls who occupy my verse. These men, they die Picking up the rifle. Let me tell you the raw, uncensored Emotion of war. What kings feel when they send their troops into battle. Children are to be dashed against the stone. Women are to be ripped apart Their breasts ripped open And their bodies made into a heated flash of fury. No... what I write ought to be offensive Because you burgeon close to war. These things you all will be guilty of. So, let my poesy purge you of the evil. Show you the guilt. I'll draw you close to suicide I'll draw you close to homicide And then you can inch back And say, like it were a dream, "I had never done it." To know the feeling of a man's warm blood Upon hands--- I do not know it, but I know the feeling Of battle. I will show you, And let you meditate on it. For is my verse offensive? It ought to be. For both Woke and Nazi youths Will die with one another's Fluids upon them. Blood, guts and the ravished . My poem should be offensive. For war is offensive. Do you wish to walk to the brink? Do you wish to learn the regret Of having taken another's life? Of having violated someone? Will your conscience ever be made whole After knowing and tasting violence? So I say, eat with trembling. Drink with haste. Prepare your hearts for war. And if it doesn't come Give a sigh of relief.
Dark and Ancient Truths
Dark and ancient truths Which still burgeon in the world today. American soldiers slaughter children. Iraqi soldiers violate women. War still gets fought by civilized countries. Were you offended by Cyrus? Yet our modern wars are fought just the same. Children die in bombings, Women are violated Men slaughter one another. What justifies war? What justifies the crimes attributed to war? War is the supreme evil. What justifies it? When is it justified to commit all atrocious evils? Surely there is a time, But now is not it.
Cyrus Conquers Babylon
Sing, oh wary ship traveler. Cyrus sees your weary eyes As the watch prowls the street Asking for bribes, and stirring the Little townsfolk into their homes. Prosperous was the land you fled to. Prosperous, and kind Until Sin's dark shadow grew over the basin Of the gorges. O! If you only knew our freedoms If you only knew. Cyrus, stir the Medes Stir the Medes Stir the Medes. Cyrus spoke, "I would cut them to pieces "And rip out their throats. "I would ravish the town squares "And purge the evil of this land. "I shall not spare their children. "I shall not spare the rod. "For I destroy even the Babes "When I go to war." O! Babylon! Prepare for war For the peoples desire the law of Yah And scorn the laws of Sin. From the East, from the North From the South, comes the armies Of Persia and Media. Sing o strong ones For freedom is meted And the war shall be fierce. Weapons shall unsheathe their naked steel And in one night the battle shall be lost For thee, o Babylon. For the barren ones in the East And the Barren ones in the South And the Barren ones in the North Are ashamed of you.
Cyrus Conquers Babylon
Sing, oh wary ship traveler. Cyrus sees your weary eyes As the watch prowls the street Asking for bribes, and stirring the Little townsfolk into their homes. Prosperous was the land you fled to. Prosperous, and kind Until Sin's dark shadow grew over the basin Of the gorges. O! If you only knew our freedoms If you only knew. Cyrus, stir the Medes Stir the Medes Stir the Medes. Cyrus spoke, "I would cut them to pieces "And rip out their throats. "I would ravish the town squares "And purge the evil of this land. "I shall not spare their children. "I shall not spare the rod. "For I destroy even the Babes "When I go to war." O! Babylon! Prepare for war For the peoples desire the law of Yah And scorn the laws of Sin. From the East, from the North From the South, comes the armies Of Persia and Media. Sing o strong ones For freedom is meted And the war shall be fierce. Weapons shall unsheathe their naked steel And in one night the battle shall be lost For thee, o Babylon. For the barren ones in the East And the Barren ones in the South And the Barren ones in the North Are ashamed of you.
Odes of Strangers XI; Revised
Trivia, riddle odes And weave webs of lies. Every word you speak is Invented from the world, You make yourself more ancient than Hecate Who stands with her torch. You occupy yourself with every fact that contradicts Strange, ancient wisdom. The Love of the Two Peaches Is constructed, born a twelvemonth ago. Yet, it is born as ancient wisdom. Trivia, your weave a web Of factoids. Wisdom can still be purchased So the ancient accents are known. Paul Revere did ride a midnight ride Yet, Trivia, you make Boston's Massacre Riot control--- It was a massacre. Auld Lang Syne replaces "You're A Grand Ol' Flag" And Trivia, Mnemosyne is silently demented So all acquaintance is forgot. Good men are turned into Joseph, Yet all his mourners are comforted For great lies are being spun by Trivia. It soon becomes apparent The Love of the Two Peaches Isn't ancient. Neither was the City of Sodom one which stood ancient. For there is truth: And it is hidden By you Trivia.
Odes of Strangers XI
Trivia, you riddle your odes And weave the web with lies. Every word you speak is Invented from the world, Making yourself more ancient than Hecate Who stands with her torch. You are enthralled by every fact that contradicts Strange, ancient wisdom. The Love of the Two Peaches Is constructed, and is born seven months ago. Yet, it is created to be ancient wisdom. Trivia, you weave a web Of factoids. Wisdom can still be purchased And the ancient accents are understood. Paul Revere did ride his midnight ride With another. Yet, Trivia makes Boston's Massacre Riot control--- It was a massacre. Auld Lang Syne replaces "You're A Grand Ol' Flag" And Trivia, Mnemosyne is silently demented So the song loses all acquaintance. For the world's history Was written where good men Are turned into Josephs, Yet all his mourners are comforted That great lies are being spun by Trivia. So it soon becomes apparent The Love of the Two Peaches Isn't ancient. Neither is the City of Sodom one which stands ancient. For there is truth: And the truth has been hidden By thou, Trivia.
What’s Ancient Can Fill a Few Paragraphs
What's ancient can fill a few paragraphs Of generations. One hundred lifetimes Spans the whole of human history. The ancient hymns I love Were once youthful And it was not that long ago. The entirety of human history Fills A paragraph in Luke. It was only for five generations That the common man could hear music. How illusion makes things seem so royal And it makes things seem ancient. That ancientness makes them seem more important. To an eighteen year old man The fall of the Berlin Wall Is far away. About as far away as Vietnam Was to me. And certainly they can't know The salubrious nature Which was our freedom. No... because ten years After communism fell The towers fell. And that same eighteen year old Will never remember that, Either.
God of Our Youth
What the devil wants are happy monkeys Silent, with no knowledge of future's past. Dancing with the strobes lit, and faces pale. Exerted with all fun and copulate With the familiar sting of sexual touch. Children to be raised by their bonobos To grow up without knowing what love is. Silent, with no knowledge, no speech, no thought Language simplified to terse chords of A ten thousand word vocabulary. No one works, no one has their property Starved; feeding on the remaining surplus Of past generation's stores of green corn. Breaking down the windows of good people To steal from them their hard earned silver coins. At the end, hell's the deserted cities Its deserts the overgrown farmer's fields Its dried up river beds the State's drained stores. This is Socialism, God of our Youth.