Odes of Strangers VI

Bitter David, I see you unravel
The mysteries of a song.
Your heart in melancholy turn, studied
What would become vanity.

Your daunting effort goes noticed
By those who love music too,
Of ages gone by.
Stand at the age where deep
Calls out to deep;---
But the Cypress in its
Mourning replies,

"Death has taken over the valleys.
"Meaning doth sing her lute
"In the Elburz
"And armies travel through the Gate.
"For the sun makes his revolution 
"Over the mountains
"And on one side is day
"And the other it is night."

Yet none do draw the wisdom
For men are marked out for their sins
In youth.
For a man's sin is discovered
And it is now altered new,
So that David, your effort was in vain.
And with it the Cypress
Mourns, for even the work of man
Is besmirched by what's misunderstood.

Odes of Strangers V

Sela, I see your strength
And bitter rage.
You course through the seas
O' Bitter One,
Ruler of a Thousand.

When Cyrus came to Babylon and Ecbatana
The peoples fled from your tyranny,
For your wrath was kindled
And your ire, your wrath
Your broken pride, it caused the peoples
To flee from their cities
And they allowed Cyrus' forces within the walls unhindered.

The Medes hate you, O Sela,
As your hideousness is made the Form.
The peoples lament
While you set sail on the ocean,
Mighty Princess of the North.

You grow to hate
So you draw forth your oars
And pillage the coasts
Causing all things beautiful to age.

O! Sela, the world has become yours through Scythian war.

Odes of Strangers IV

Atalanta, you stand among your thorns.
Everything you touch withers and dies.
Your anger and shame behooves you
As the food you feed the nations
Wilts and does not satisfy.
It is ashes in the mouth.

You make haste to do good
Yet only grief and shame come from your deeds.
Your good is only ashes seeping from clenched fists.

How the nations love you
Atalanta. They cheer your fame
But they curse the name of man
Who challenges you.
You, like Death, bring the shadow
And the grey of the thunderstorm.

Your benefactor is rude in his abuses
And your lover is unkind.
Slowly, your creeping vine tangles itself around
The world, as you stand among your
Thorns, and pluck the Corolla of the Rose
To shape it into your deign.

Fortunes you cannot make.
And it flees from you;
All things die and wilt in your hands.
For the rose does not prosper
For you do not proceed with
Diligence. Your garden is fertile
But you slack hand makes the bulbs stoop.

Odes of Strangers III

Cleopatra, your domain is yours
Who gives words of strong guidance.
Your ire is just, your indignation furious
But your favor like a copper piece,
Choice among the coinage.

Silent and swift, your judgment comes
While strong are you to battle.
You lead this one, and he goes there.
You lead that one, and she goes here.
They all hearken to you.

Egypt is guided by your strong bow
But strange are the Satraps who preside
Over the prosperity of our world.
For much strong gain,
The flows of the Nile overflow your head
Yet you strive, even though the rewards are dim.

For the fruits of your kingdom are small,
Small among the kingdoms,
Yet you man your post with dignity of office
As a Prince among princes.

The war comes, and allies flock to your aid
For your reign is good, and just
Though there are kings above you
And kings above them.
The peoples are wary
Yet you keep your subjects under the yoke
Of hard effort, and strength
For you join yourself with them
And thresh the corn, 
Beating out the fitches
From the fold.

Odes of Strangers II

Jacque, you cry for a storm
Against the church.
You ire, and are indignant.
Aught had such indignation at a time.

You wish sin to be removed from this world
And believe with your heart that all sin finds its root
In the institutions of man.
You see it, for they have always rejected you.

You rage against a machine
That neither you nor aught fully understand.
Yet, the machine, dirty it is---
It brings upon its apparatus 
The sustenance of the poor.
It is a place to tell dark secrets.
Those secrets told, they will
Vanish with the wind.

Yes, you and aught rage against
It, for it never accepted us.
But, as black and dark the machine is
It makes men civil
And protects them from themselves.

For in all things is sin,
And to take away sin from a man
It takes mercy, and a covering of skins.
For our shame is bare before all mankind,
And these institutions are the places
Where the spinstresses weave our cloth
And wrap us so we are no longer naked.

You wish to strip the cloth
From men
When you wish to dissolve those institutions.
For aught do understand it,
But certainly, those institutions are good
Because men need to cover their naked shame.

Odes of Strangers I

Alex, your love for life exudes
And your love for meaning in the little things.
Like a child, you look upon the world
And see greatness, you see unexplored
Alleys in every nook and cranny.

The strangeness of the world is still fresh
In your youthful mind,
So your sense of meaning is founded
Upon a love for life and its victuals.

Grow older, though, Alex,
For one day you will,
And looking upon the turtles
Chirping their love songs
In the spring
You will at once find all things artificial.

The aspirations of love
The charters of worlds gone and far
Of new lands, and sailing over the world's edge
It will be a far off thing,
When standing before the turtles chirping
Their mating hymns.

To which, life will be somber and melancholy,
Yet, it will be sweeter, for the Turtles singing their hymns
Will bring you the knowledge,
Sweet it is, that within their happy little tales
Lies the force of life, and the gay little charm
Of something deep within every living thing.

And when you find that,
You will have found all wisdom
And all charity.
You will have stumbled upon the outer breath of God.

In Life there Are Two Worlds

In life there are two worlds
And two kinds of people.

There is the world of people
Who love one another...
Though life gets difficult,
They will not abandon one another
And they have the semblance of belonging and meaning.

There is also the world of people
Who love themselves,
And when life gets difficult
They will recede into a cloud of self pity
And abandon everything and everyone to wallow in their tears.

The first cries
And someone they've known since childhood
Shall stroke their chin
And give them consolation.

The second cries
And some stranger who they've known for a year
Will stroke their chin
And give them what they want to hear.

On Yeats’ Meditation in Time of War

The poem is cut in my book, and I’m not sure why (Yeats 92-93). Like the poem were insignificant, and it was destined to be cut into two halves. Broken in the middle of the stanza. It is a declaration of the writer’s doubt. Just doubt. The poem can be read in several dozen ways, all of them syntactically accurate. The last line can be an appositive of “Animate”, meaning Yeats is critiquing religion. It can be a stand alone, stream of consciousness declaration of God’s existence, that only God is Animate, and human beings are an “Inanimate Phantasy.” What is known here, is that the author is standing over a dying man. Maybe the man’s soul is animate, but the cause of the war, mankind itself, is inanimate. Yet, the capitalization of “One” does seem to imply God. Though, it could be that Yeats is making the soul eternal by capitalizing the word.

Whichever one interprets it, the whole poem expresses deep doubt. If the thought is read, without interpolation, just as an expressed thought, there seems to be doubt in totality. No conclusion being reached. Not just doubt in God’s existence, but doubt that God doesn’t exist. Simple, profound, doubt. As the Cantonym in the text doesn’t allow it to be read any other way. The Antinomy of something being at once “Animate” and “Inanimate” is one interpretation. Yet, also, separating the two into animate and inanimate—the innate desire for there to be a God is animate, but the values of Mankind, which they fight over, is inanimate. It could express doubt over the religious wars in Ireland. It could express doubt in idealism, patriotism, God…


All the poem is, is doubt. A man is dying. His artery is hemorrhaging. Whether there is or is not a God is not important to the poem. The poem is simply expressing the doubts, which are meditations in wartime. As it is, when death is so close, a man lays to bear all philosophical notions, and rather tends to the immediate realization that human beings are mortal.

An interpolation into the poem might say, “He is affirming that there is not a God.” Very well, one could read it this way. But, why then include the antinomy between animate and inanimate? Belief in God is both animate and inanimate? Possibly. Though, I don’t think that is what the author is saying, otherwise there would be several dozen clearer ways of expressing it.


If read in its totality, the poem is simply doubt. There is no other theme, and this doubt is central to Yeats’ writing. Being confronted by war, idealism, crystalized versions of ideologies that sway people to fight one another, it can only inspire doubt. Nobody in combat, with a brethren dying, sees it in themselves to say, “Death is the end of this man.” Frankly, he does not know. He neither knows enough to say, “God is God is good to save this man.”

We Christians often get a bad wrap in this world for being totally sure, often at inappropriate times. When confronted with this scenario, it is cold not to doubt. One might, also, read the poem as a staggering declaration of belief in God; because if the last line is read as a parallelism and not an appositive, the entire poem becomes a cantonym. From the cantonym one is left with struggling against Negative Capability, or rather, if the poet were very clever—and Yeats is—a synergy between the two bold assertions. That being doubt. Which neither vulgar assertion can be totally accurate; therefore, neither can be expressed in totality; the work is simply the author’s doubt while gazing upon the wounded on a battlefield.


Yeats, William Butler. William Butler Yeats Selected Poems and Four Plays. Scribner Paperback Poetry, 1996.

All Wisdom Failed

All wisdom failed.
All prophecies never came true.
A million contradicting voices
And mine is one of them.

I suppose I do not prophesy.
I tell stories.
Stories that curdle the imagination,
And often feel like dreams.

We often do disservice to our philosophers.
We often do disservice to our novelists.
Those are the true prophets.
I hear a thousand and one prophecies,
Yet none of them ever come true.

They speak, they talk, they go over a million times.
Yet, what is the prophecy that came true?
They say, "Revival in the summer."
There is no revival.
They say, "A great harvest."
There is no great harvest.

One prophet said there would be a great harvest,
And him I'll believe.
For, he has the authority I look for
Which is sobriety.
Yet a million and one prophets
All get it wrong.
They predict the rapture,
But it never comes.
They predict the end,
But it doesn't come.
They desire it with all their little hearts
But thankfully, God spares their foolish dreams
And forgives them their errant prophecies.

How many false prophecies have I spoken?
Yet I don't pretend like I have never told
A single lie.
I understand that if my vision does not come true
I am liable to the court and judgment and death.

Yet, they break my faith with every one of their prophecies
For it never comes to fruition.
Save a few here and there who I find trustworthy.

Milton was a prophet
Who saw that astronomy would lead many astray.

Nietzsche was a prophet
Who understood that if God didn't exist, neither did morality.

Tolstoy was a prophet
Who understood that civilization moves its predestined course; there is no changing it.

Dostoevsky was a prophet
For though he doubted God, he believed wholeheartedly in His morality.

There is an old proverb, 
"You are neither hot, nor cold.
"Buy from me wisdom, and gold refined by fire."

For our prophets are hidden because the peoples give them no honor.
Instead, they listen to the pop-culture ideas
And the chemical imbalances that make the world look upon us
And say we're crazy.

No, not you, who said that December will be a harvest.
I know you are true.
One in a million.

Yet, the prophets all prophesy a lie.
The lie is that I once, too, had a rapture dream.
Several of course.
It was not prophecy.
It was merely the thoughts running through my mind.

Though, I get caught up, 
Wanting there to be a rapture.
I truly do.
I want to fly up into the heavens
And be met with Christ on the trumpet's sound.
I do not want to suffer on the earth
Anymore than anyone else.
It's just the destiny of this writer
To see the truth.
For, I am a true interpreter.
I see billions who know nothing of Christ.
I see frantic Christians prophesying the end is near.
And I see the religion dying
Because no one is sober enough to understand.

Yet, one prophet keenly said the religion will not die,
For there will be a harvest.
I await this harvest, with humble expectation.
For, if it comes, it means I shall not be alone.

And I say this soberly.
There will be a great falling away.
As is prophesied.
For, God's wrath is true.
But, do I believe that every profession of faith
Will be a ticket to avoid suffering?
No... for there are many that will say
"LORD, LORD," And be told to depart.

Those are the men who said, 
"Grace! Grace!" and yet they had no change of heart.
I am the man who's had a change of heart.
For the religion will not die in my heart.
For I know my God is true.

And when I read Yeats or Byron
I understand them.
For, they are prophets, too.
They give me introspection
Into the hearts of man;
Like Balaam, I can understand
Why a man wants loveless sex.
I can understand why a man's lust
Leads them astray.

And with that understanding,
I can benefit the doubting
And say, "No, I do not doubt.
"For I see the order of the universe
"And I see the construction of the Word of God
"Behind every act, large or small.
"I see the strings of creation
"The Twelve Universes
"Layered one upon each other.
"I understand all things
"That are in my grasp to understand.
"I see the invisible strings of faith
"That prove God exists.
"As the world doubts him
"Harder and harder
"I grow to understand
"That indeed God does exist.
"I understand that He is Jesus.
"Even if none else do
"I understand why God had to Come in the Flesh
"Why God had to die.
"I understand sin...
"Deep and ill tempered within me.
"I understand war,
"Why it happens,
"Why men kill each other...
"How wicked men slaughter one another
"For glory, while peaceful men shiver."

And I say all of this
Without a doubt that Jesus is the Christ.
I see it.
Like Euclid could find God in his Elements
I can find God in the certainty of the universe.
I can see God in the sin I've had in my heart.
For I've seen very few good people in my life.
And hell exists because there are few good upon the earth.
And heaven exists because there are those of us
Who are good, and our hearts get twisted
In wrenching pain because the kindness we understand
Doesn't seem to be known.