Bitter David, I see you unravel The mysteries of a song. Your heart in melancholy turn, studied What would become vanity. Your daunting effort goes noticed By those who love music too, Of ages gone by. Stand at the age where deep Calls out to deep;--- But the Cypress in its Mourning replies, "Death has taken over the valleys. "Meaning doth sing her lute "In the Elburz "And armies travel through the Gate. "For the sun makes his revolution "Over the mountains "And on one side is day "And the other it is night." Yet none do draw the wisdom For men are marked out for their sins In youth. For a man's sin is discovered And it is now altered new, So that David, your effort was in vain. And with it the Cypress Mourns, for even the work of man Is besmirched by what's misunderstood.
Odes of Strangers V
Sela, I see your strength And bitter rage. You course through the seas O' Bitter One, Ruler of a Thousand. When Cyrus came to Babylon and Ecbatana The peoples fled from your tyranny, For your wrath was kindled And your ire, your wrath Your broken pride, it caused the peoples To flee from their cities And they allowed Cyrus' forces within the walls unhindered. The Medes hate you, O Sela, As your hideousness is made the Form. The peoples lament While you set sail on the ocean, Mighty Princess of the North. You grow to hate So you draw forth your oars And pillage the coasts Causing all things beautiful to age. O! Sela, the world has become yours through Scythian war.
Odes of Strangers IV
Atalanta, you stand among your thorns. Everything you touch withers and dies. Your anger and shame behooves you As the food you feed the nations Wilts and does not satisfy. It is ashes in the mouth. You make haste to do good Yet only grief and shame come from your deeds. Your good is only ashes seeping from clenched fists. How the nations love you Atalanta. They cheer your fame But they curse the name of man Who challenges you. You, like Death, bring the shadow And the grey of the thunderstorm. Your benefactor is rude in his abuses And your lover is unkind. Slowly, your creeping vine tangles itself around The world, as you stand among your Thorns, and pluck the Corolla of the Rose To shape it into your deign. Fortunes you cannot make. And it flees from you; All things die and wilt in your hands. For the rose does not prosper For you do not proceed with Diligence. Your garden is fertile But you slack hand makes the bulbs stoop.
Odes of Strangers III
Cleopatra, your domain is yours Who gives words of strong guidance. Your ire is just, your indignation furious But your favor like a copper piece, Choice among the coinage. Silent and swift, your judgment comes While strong are you to battle. You lead this one, and he goes there. You lead that one, and she goes here. They all hearken to you. Egypt is guided by your strong bow But strange are the Satraps who preside Over the prosperity of our world. For much strong gain, The flows of the Nile overflow your head Yet you strive, even though the rewards are dim. For the fruits of your kingdom are small, Small among the kingdoms, Yet you man your post with dignity of office As a Prince among princes. The war comes, and allies flock to your aid For your reign is good, and just Though there are kings above you And kings above them. The peoples are wary Yet you keep your subjects under the yoke Of hard effort, and strength For you join yourself with them And thresh the corn, Beating out the fitches From the fold.
Odes of Strangers II
Jacque, you cry for a storm Against the church. You ire, and are indignant. Aught had such indignation at a time. You wish sin to be removed from this world And believe with your heart that all sin finds its root In the institutions of man. You see it, for they have always rejected you. You rage against a machine That neither you nor aught fully understand. Yet, the machine, dirty it is--- It brings upon its apparatus The sustenance of the poor. It is a place to tell dark secrets. Those secrets told, they will Vanish with the wind. Yes, you and aught rage against It, for it never accepted us. But, as black and dark the machine is It makes men civil And protects them from themselves. For in all things is sin, And to take away sin from a man It takes mercy, and a covering of skins. For our shame is bare before all mankind, And these institutions are the places Where the spinstresses weave our cloth And wrap us so we are no longer naked. You wish to strip the cloth From men When you wish to dissolve those institutions. For aught do understand it, But certainly, those institutions are good Because men need to cover their naked shame.
Odes of Strangers I
Alex, your love for life exudes And your love for meaning in the little things. Like a child, you look upon the world And see greatness, you see unexplored Alleys in every nook and cranny. The strangeness of the world is still fresh In your youthful mind, So your sense of meaning is founded Upon a love for life and its victuals. Grow older, though, Alex, For one day you will, And looking upon the turtles Chirping their love songs In the spring You will at once find all things artificial. The aspirations of love The charters of worlds gone and far Of new lands, and sailing over the world's edge It will be a far off thing, When standing before the turtles chirping Their mating hymns. To which, life will be somber and melancholy, Yet, it will be sweeter, for the Turtles singing their hymns Will bring you the knowledge, Sweet it is, that within their happy little tales Lies the force of life, and the gay little charm Of something deep within every living thing. And when you find that, You will have found all wisdom And all charity. You will have stumbled upon the outer breath of God.
In Life there Are Two Worlds
In life there are two worlds And two kinds of people. There is the world of people Who love one another... Though life gets difficult, They will not abandon one another And they have the semblance of belonging and meaning. There is also the world of people Who love themselves, And when life gets difficult They will recede into a cloud of self pity And abandon everything and everyone to wallow in their tears. The first cries And someone they've known since childhood Shall stroke their chin And give them consolation. The second cries And some stranger who they've known for a year Will stroke their chin And give them what they want to hear.
The Bigotry of the Left
On Yeats’ Meditation in Time of War
The poem is cut in my book, and I’m not sure why (Yeats 92-93). Like the poem were insignificant, and it was destined to be cut into two halves. Broken in the middle of the stanza. It is a declaration of the writer’s doubt. Just doubt. The poem can be read in several dozen ways, all of them syntactically accurate. The last line can be an appositive of “Animate”, meaning Yeats is critiquing religion. It can be a stand alone, stream of consciousness declaration of God’s existence, that only God is Animate, and human beings are an “Inanimate Phantasy.” What is known here, is that the author is standing over a dying man. Maybe the man’s soul is animate, but the cause of the war, mankind itself, is inanimate. Yet, the capitalization of “One” does seem to imply God. Though, it could be that Yeats is making the soul eternal by capitalizing the word.
Whichever one interprets it, the whole poem expresses deep doubt. If the thought is read, without interpolation, just as an expressed thought, there seems to be doubt in totality. No conclusion being reached. Not just doubt in God’s existence, but doubt that God doesn’t exist. Simple, profound, doubt. As the Cantonym in the text doesn’t allow it to be read any other way. The Antinomy of something being at once “Animate” and “Inanimate” is one interpretation. Yet, also, separating the two into animate and inanimate—the innate desire for there to be a God is animate, but the values of Mankind, which they fight over, is inanimate. It could express doubt over the religious wars in Ireland. It could express doubt in idealism, patriotism, God…
All the poem is, is doubt. A man is dying. His artery is hemorrhaging. Whether there is or is not a God is not important to the poem. The poem is simply expressing the doubts, which are meditations in wartime. As it is, when death is so close, a man lays to bear all philosophical notions, and rather tends to the immediate realization that human beings are mortal.
An interpolation into the poem might say, “He is affirming that there is not a God.” Very well, one could read it this way. But, why then include the antinomy between animate and inanimate? Belief in God is both animate and inanimate? Possibly. Though, I don’t think that is what the author is saying, otherwise there would be several dozen clearer ways of expressing it.
If read in its totality, the poem is simply doubt. There is no other theme, and this doubt is central to Yeats’ writing. Being confronted by war, idealism, crystalized versions of ideologies that sway people to fight one another, it can only inspire doubt. Nobody in combat, with a brethren dying, sees it in themselves to say, “Death is the end of this man.” Frankly, he does not know. He neither knows enough to say, “God is God is good to save this man.”
We Christians often get a bad wrap in this world for being totally sure, often at inappropriate times. When confronted with this scenario, it is cold not to doubt. One might, also, read the poem as a staggering declaration of belief in God; because if the last line is read as a parallelism and not an appositive, the entire poem becomes a cantonym. From the cantonym one is left with struggling against Negative Capability, or rather, if the poet were very clever—and Yeats is—a synergy between the two bold assertions. That being doubt. Which neither vulgar assertion can be totally accurate; therefore, neither can be expressed in totality; the work is simply the author’s doubt while gazing upon the wounded on a battlefield.
Yeats, William Butler. William Butler Yeats Selected Poems and Four Plays. Scribner Paperback Poetry, 1996.
All Wisdom Failed
All wisdom failed. All prophecies never came true. A million contradicting voices And mine is one of them. I suppose I do not prophesy. I tell stories. Stories that curdle the imagination, And often feel like dreams. We often do disservice to our philosophers. We often do disservice to our novelists. Those are the true prophets. I hear a thousand and one prophecies, Yet none of them ever come true. They speak, they talk, they go over a million times. Yet, what is the prophecy that came true? They say, "Revival in the summer." There is no revival. They say, "A great harvest." There is no great harvest. One prophet said there would be a great harvest, And him I'll believe. For, he has the authority I look for Which is sobriety. Yet a million and one prophets All get it wrong. They predict the rapture, But it never comes. They predict the end, But it doesn't come. They desire it with all their little hearts But thankfully, God spares their foolish dreams And forgives them their errant prophecies. How many false prophecies have I spoken? Yet I don't pretend like I have never told A single lie. I understand that if my vision does not come true I am liable to the court and judgment and death. Yet, they break my faith with every one of their prophecies For it never comes to fruition. Save a few here and there who I find trustworthy. Milton was a prophet Who saw that astronomy would lead many astray. Nietzsche was a prophet Who understood that if God didn't exist, neither did morality. Tolstoy was a prophet Who understood that civilization moves its predestined course; there is no changing it. Dostoevsky was a prophet For though he doubted God, he believed wholeheartedly in His morality. There is an old proverb, "You are neither hot, nor cold. "Buy from me wisdom, and gold refined by fire." For our prophets are hidden because the peoples give them no honor. Instead, they listen to the pop-culture ideas And the chemical imbalances that make the world look upon us And say we're crazy. No, not you, who said that December will be a harvest. I know you are true. One in a million. Yet, the prophets all prophesy a lie. The lie is that I once, too, had a rapture dream. Several of course. It was not prophecy. It was merely the thoughts running through my mind. Though, I get caught up, Wanting there to be a rapture. I truly do. I want to fly up into the heavens And be met with Christ on the trumpet's sound. I do not want to suffer on the earth Anymore than anyone else. It's just the destiny of this writer To see the truth. For, I am a true interpreter. I see billions who know nothing of Christ. I see frantic Christians prophesying the end is near. And I see the religion dying Because no one is sober enough to understand. Yet, one prophet keenly said the religion will not die, For there will be a harvest. I await this harvest, with humble expectation. For, if it comes, it means I shall not be alone. And I say this soberly. There will be a great falling away. As is prophesied. For, God's wrath is true. But, do I believe that every profession of faith Will be a ticket to avoid suffering? No... for there are many that will say "LORD, LORD," And be told to depart. Those are the men who said, "Grace! Grace!" and yet they had no change of heart. I am the man who's had a change of heart. For the religion will not die in my heart. For I know my God is true. And when I read Yeats or Byron I understand them. For, they are prophets, too. They give me introspection Into the hearts of man; Like Balaam, I can understand Why a man wants loveless sex. I can understand why a man's lust Leads them astray. And with that understanding, I can benefit the doubting And say, "No, I do not doubt. "For I see the order of the universe "And I see the construction of the Word of God "Behind every act, large or small. "I see the strings of creation "The Twelve Universes "Layered one upon each other. "I understand all things "That are in my grasp to understand. "I see the invisible strings of faith "That prove God exists. "As the world doubts him "Harder and harder "I grow to understand "That indeed God does exist. "I understand that He is Jesus. "Even if none else do "I understand why God had to Come in the Flesh "Why God had to die. "I understand sin... "Deep and ill tempered within me. "I understand war, "Why it happens, "Why men kill each other... "How wicked men slaughter one another "For glory, while peaceful men shiver." And I say all of this Without a doubt that Jesus is the Christ. I see it. Like Euclid could find God in his Elements I can find God in the certainty of the universe. I can see God in the sin I've had in my heart. For I've seen very few good people in my life. And hell exists because there are few good upon the earth. And heaven exists because there are those of us Who are good, and our hearts get twisted In wrenching pain because the kindness we understand Doesn't seem to be known.