The grayness surrounds us As my love stares into me with eyes Filled with affection. Outside of her, is fright toward the gray world. I am happy; Joyous even. But she, toward me, is full of love As her other eye casts a doubtful glance Into the grey abyss As if it were filled with fright about something. I look as if I were my favorite author And she looks beautiful, In gray hair, Though that eye looking outward Frightens me severely. What is it that she is seeing? In toward me it is love But outward It is fright, Even the dull gray Of a world. Like one were looking into a lake Gray and colorless. Though I am happy. I do not know what the vision means. Only that I am in it. I would gladly take she who saw it Or I will take the woman in the dream. Make joyous sounds O Israel, For your time has yet to come. Yet, I am frightened by the eye Casting doubt on the grey world. Yet, toward me she is happy.
Tag: Poetry
The Alchemist’s Magic
During the time of King Arthur, There arose a dispute between Merlin And an Alchemist. The dispute was over the interpretation of A story; namely the story of a princess Who fell in love with a prince Who rescued her, And upon their first kiss, the spell of sickness was released from her. The Alchemist spoke on the matter That the union between the prince and princess Was not about love, per say, But was rather about the soul finding its unity Like the unity between the Earth and the Seas. "I heard the Alchemist's reflections," Said Merlin, "On the meaning of the tale. "I thought of her magic; "It was immensely strong, yet my knowledge of "Word was stronger. "Where she dove into herself... "Deep reflections, "Deeper than the rivers and the oceans--- "I read the Tale for what it actually meant, "And saw that it was not so deep. "Yet, in it I could see what she could not. "A glimmer of hope "Which her jaded soul stopped believing in long ago. "For some reason, she had wanted the story to be about the soul "Having knowledge of itself, "And was offended at the notion "That these two, upon a brief encounter, could be happily wed "And therefore, be unburdened by the misery of their loneliness. "What caused her to doubt the story's true meaning "Was that she had not found that meaning in her own life "Thus, she had created a meaning which suited herself. "I am a lonely old fool too, "But I have a rather different interpretation of the story "That what it meant sufficed enough to say "That true love of the kind does exist "And I am happy to know that it does."
O’ Requiem of the Dead Poets
O' requiem of the dead poets Alighted your vigor, Your ancient souls do rest in the grave. Your words course through me... The subtle, inauspicious meanings That the madman sees and says, "Aha, it says nothing." So little is said that is said Loud, bold and obnoxious. Inebriation of subtle inquiries Subtle thoughts and subtle shadows Of thoughts. I ask, "Why do you need "A meaning that is loud, and bold "When Rhetoric favors ignorance? "However, subtle souls have taught me subtlety "And with that the mingling of all knowledge." Yet, it was foreseen that the man of inquiry Did not want revealed the heart of another man But to only look into a reflective pool. He did not want to share, or understand. Merely to have his own ideas shouted back at him. Thus, blood ran in the streets. Thus, dead were wheeled through the thoroughfares For seven days of revolution. All for loud, droning war songs And not the quiet voice of reason Understanding its world, And gaining from it packets of wisdom Which does not gallivant through the street Nor does it make its words an enchantment. It, rather, seeks to understand what others are too busy to understand And pass by, leaving its little packet of pollen upon the pistil To germinate into the next budding spring. While pseudo-philosophers war over who is right And who's brand of ideology shall be superior... We, the poets---who are long dead, or shall die--- Leave behind the subtlety of more ancient wisdoms Which the world, as it fights its wars Would some day soon find again And see there upon the page what folly it was That right and wrong were not to be won by the muzzle of a gun But were simply to be found, and rediscovered A thousand times by Us, the poets who are dead, or shall be dead.
The Validity of Belief
If there is Good, then there is a God. There is good. Therefore, there is a God. Every skeptic I had ever talked to Diligently claimed there wasn't any good. At least no universal good. To them, Good was Like cologne or deodorant. You got to choose it, And then spray it on. For anyone who had walked through the forest And smelled a hint of a woman's body--- For the leaves when they decompose, sometimes, Release a fragrance that smells like a woman's body--- Is it not wholly good? Or that beautiful mien a woman gets when she is with children, That accents her beauty. There is also the beauty of a retired man going fishing Content with his green, safari hat, casting into the water with peace. There is also good when a whole family gets together The kind that sees one another only once a year And the Matriarch knows each one of them, Some distant cousins, Others the very kin who grew up with you. There is a child feeding, and it gives its grunts. There is a dog, happy to always see you at the door. There are flowers, and the little bumble bees loafing To pollinate them. There are two girls, best friends, Who giggle and squeal when they see each other. There are two boys, getting into harmless mischief. There is discipline, a parent restraining their child From going into the street---yes, this too is good And is the beginning of even deeper wisdom. Christmas carols, that exalted feeling one gets. The poor. There is something inherently good in the poor. Sex between a man and a woman who have committed their entire lives To one another, and the chance that they will soon become one. It follows that if there is Good, Things universally good, that God exists. For that is how logic works. If the premise is true, Then the conclusion is also true. And that is how I know God exists. Because there is good. For you might ask, "Well, can there not be good, "And also no God?" No... not from my many engagements with skeptics. The skeptics all say that good is preferential Making it likely that good can also be masochistic. That good can be cruel. That good can be selfish. And this cuts the line between good and evil. That those who have lost their understanding of what good is Are also the proof that there is indeed a link between Good and God.
Vision of Prosperity
One day, alighted upon my fortune There came a weary traveler. She had found a wellspring of tales As seemingly old as time, Yet discovered they were new. "What have I found?" She wondered, as tales abounded Among the language of the Saxon. What were these? Rife with mystical creatures, Yet such was the fortune found That it suddenly appeared To this modern writer's Ancient poesy, That it was discovered And thus enjoyed For as long as time was kept.
What Caused our Western Freedoms?
What caused our Western Freedoms? Some might nefariously Scream, "It wasn't Christianity!" The very basic fact, is that for five hundred years Asia had the printing press. But, it took the desire to read The Bible to bring that invention Into the hands of the layman And out of the hands of dictators.
Naturalized Citizen
For you, for you I write. I see you truly understand my country. I see you truly understand its good. I see you cannot see a single one of its flaws. I see you believe in what America once stood. Trust me, I wish I could see it too, But I must write these odes, I must criticize. I must tear the fabric of our nation apart. So that way it will be stitched back together The right way And you will still have your rest.
Like Calculus; A Tanka
One can measure the Sermon on the mount, and like Calculus, measure That Golden Ratio to Calculate and find Jesus.
The Fanatic
The fanatic raises his weapon high Making the blood sacrifice of his faith The bare chested woman's husband his blade Drew the blood of; the infidels are nigh His every thought. "Pay back the sins in blood--- "All the dead, be the propitiation! "The alter of soil; alter of stone "Drip the blood of the dead infidel's sons." The saints of his religion pick up the Wounded upon the street, those he had killed. They balm them with the oils, wrap sterile Gauze across burned visage. For their religion was love.
In the Heart of Man
When I look upon the heart of a man Who consciously decides to practice err I see him strain so hard to do what's bad Though I also see in that heart repair. When I look upon the heart of a man Who offends as part of his daily bread I see a man whose best, I understand, Is as bad as a man whose heart is dead. Though in deed, the first man's crimes seem as worse Than the man whose second deed is habit What awful sin the first commit was choice While the second man's sin is found avid. Which is worse? I do say they are both same And sad, but the first man, who's sorely grave Repented and found his good heart again; The second is bad, and will not be saved. For the first man finds Jesus Christ and prays While the second man rather stays his way. One knows his sin, and the other cannot. That is why one is saved while the other will rot.
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