1950bc - The Lipit-Ishtar, which has a law on it, number 27, that Abraham followed with Hagar, that God told him to ignore. Abraham corresponds to this in the Genealogical record. 1750bc - We see the influence of Abraham on the laws of Mesopotamia, in the Hammurabi's Code, where some of the Hebrew laws in the Torah are first found. 1420bc - The Temple of Soleb has the name of Yahweh inscribed in Egyptian Hieroglyphs, and shows Bound Hebrew Slaves on the Pillars, making mention of the fact that the Israelites were wanderers in the land of Egypt before they were enslaved. 1330bc - The Cult of Aten begins, which corresponds with Moses in the Genealogies. The Cult of Aten was an unexpected conversion to Monotheism by the Pharaoh of Egypt, which likely occurred as a result of the miracles performed by Moses. Also, Moses' genealogical record lines up right with it. 1250bc - Joshua's Altar. In Joshua's Altar there are Kosher animal ashes, along with the lead tablet described by the book of Joshua, and it is situated at the rear face of mount Ebal. It is even in the pattern of a Jewish Altar, with ramps instead of steps. Also found at the same dig site are mentions of King Hezekiah (Circa 790bc) and Jeremiah (Circa 600bc). 1050bc - A fragmented clay artefact is found in Khirbet Qeiyafa, containing Hebrew Mnemonic verses and the Tetragrammaton, of interpretive transcriptions of the law. On the pot, it talks about being charitable to slaves, and judging them correctly, and a rebuke against idolatry. 840bc - Tel Dan Stele records the death of King Jehoram, and reveals that he is from the HouseDavid---a Portmanteau of the Dynasty's Heraldry. 597bc - The Nebuchadnezzar Chronicles are a direct reference to the Jewish Captivity, of Babylon sacking Jerusalem. Ezekiel had already been taken captive, along with Israel, therefore, the captivity had already begun. Ezekiel records the Sack of Jerusalem and how bad it will be. As well as Jeremiah the Prophet. 537bc - Edict of Cyrus, which records the restoration of the Jews back to Israel.
Tag: The
The Number of the Beast
XξÇ The X for six hundred Means one signs. The Csi is the name of Allah, and is sixty Which one signs their name to. The C is the symbol for six And is what the currency symbol will be. It is also 666, or two thirds a man. Israel uses Base Ten Math, And .999 is equal to one in base ten math. .666 is equal to two thirds. The Mark is a multitude with their spirit divided from their soul and body. The name of the beast is Sin. Sin was the Babylonian God Whom the Babylonians worshiped, And replaced Samas whose laws were like Yahweh's. Sin worship required the virgins Defile themselves in the town Square Before they could ever be married. Allah is a derivative Of the Moon Goddess Sin, Whom the Babylonians Worshiped Right before God wrote their destruction upon the wall. Allah was the name of an Arabic Moon Goddess Deriving its meaning from the goddess Sin. Therefore, the name of the beast is Sin And the number is two thirds of a human being; A human being with their Spirit divided from their soul and flesh. It will be a Crypto Currency Implanted in the forehead or right hand.
The Parable of the Archer
It's said that men are like an arrow Shot from a bow And their paths are determined To fly true; or Sink or raise, And, thus, stray off the mark. I say all men are like arrows shot by A blind Amateur, Who when encountering Christ If so they chose Him, Will miraculously Hit Him, like an arrow might hit a rock And divert directly into The bull's-eye Perfectly straight and without fail.
The Problem of Evil
It is precisely that men are not good That is why there is evil. There is nothing which says life must be suffered Except the human proclivity to cause suffering. The man who says, "There is so much good in humanity," Does not actually know humanity. If he did, he would say something quite different Especially if for his whole life he were on the receiving end Of the general populace's cruelty.
My Heart is Steadfast
My heart is steadfast O LORD. Through the winds and rains And trials, I shall not leave off my meditation of You. You are Good, and in the abominable time You give sustenance, and hope. LORD, where shall I turn to If not You? The Heathen have a device against Your people To strip them of their bread And poison their soil. To keep the poor of Your people Without bread, And to make the homeless bend and stoop. LORD, I seek You with my eyes And I give You my heart all the day long. My heart languishes for You Yet, I will wait for my portion For You are my prize. Does my portion come from kings Or acolytes? Does not my worship ascend to the heavens And does not my honor come from You? Does not my soul wait for the prosperity And the latter rains? I will wait patiently on You O LORD, For I shall not give a second glance At the idols of the heathen. For kings do not give me benefits And powers and principalities do not give me my reward. It is You, LORD, Who is my portion and my prize. It is You, o LORD, Who I will wait upon For the latter rains And the pleasant rains in their season. Selah.
Splitting
The Kingdom of Heaven wages Its war against the Kingdom of Shadows. A sore battle all must Set out to glory's field. Rages That war for all human ages Where the soul must bastion its love And forfeit all of worldlust. It must purge all of its hatred. In my poesy all of my good Wages war with all of my bad. And only by respite in Christ Do we receive our daily food To purge our soul of all its slag. My poetry is this good fight.
Odes of Strangers XIII
Cyrus, I understand you The way you think. I know you from the inside How you have petulant doubts Yet rage at the heathen. I know you rage against God And seek to destroy Him. Yet I also know you secretly wish To use his laws to exact vengeance on this world. You do not believe in God You do not... But His laws are enticing as an engine To siege the Capitol And to tear down walls and bulwarks; To stir Media and Persia Against Assyria and Babylon. I know you from the inside And your rage which burns toward the infidel. Religion to you is a tool The Messiah an engine which you will use To usher in your reign. Alas, I stand here Arguing with you for the second time As you tell me, "On your death bed "You will say as Jesus said, "My God, My God, Why Have You Forsaken Me?" Yet you take slaves While you dash the infants upon the rocks. Christian you do not hate--- No, you love God's people. For it is in you to love God's people For the law which burns in our chests; Yet you rage against God as Satan himself And you move upon your holy quest to purge Sin's temples from the world. I see you in my thoughts and visions And I am like you So it disturbs me greatly. I am gentle, and meek; You are a warrior Believing in the law of my God Right down to the tittle--- Yet you do not believe in God. Such a strange doubt in you That I feel in my chest But I do not understand why you believe in my God's law But not God Himself? Is it, like so many Jewish men You like the burdens of lamb stew and drink oblations? I say to you, You will be used to purge the land of its idols. That is what you wish. Yet it is I who shall prosper in the LORD's Name For I will declare my portion That your rage may be just But it is not a wholesome intention to Desire to fix the world.
A Song I Remember Singing
To the Hymn of Auld Lang Syne Not an Original Piece, but One I Can Remember Singing But cannot find anywhere. Keep Your Eye on the Grand Ol' Flag Should all acquaintance be forgot And e'ry a heart do sag Should all acquaintance be forgot Keep your eye on the grand ol' flag. Should old acquaintance be forgot And all guns hammer their tacks Should old acquaintance be forgot Keep your eye on the grand ol' flag. Should auld acquaintance be forgot And the nation come under attack Should auld acquaintance be forgot Keep your eye on the grand ol' flag. Should our acquaintance be forgot And men forget this song Should our acquaintance be forgot The days seem ever so long. But if all acquaintance be forgot And e'ry a heart do sag If all acquaintance be forgot Keep your eye on the grand ol' flag.
The Dream of Sorrow
The grayness surrounds us As my love stares into me with eyes Filled with affection. Outside of her, is fright toward the gray world. I am happy; Joyous even. But she, toward me, is full of love As her other eye casts a doubtful glance Into the grey abyss As if it were filled with fright about something. I look as if I were my favorite author And she looks beautiful, In gray hair, Though that eye looking outward Frightens me severely. What is it that she is seeing? In toward me it is love But outward It is fright, Even the dull gray Of a world. Like one were looking into a lake Gray and colorless. Though I am happy. I do not know what the vision means. Only that I am in it. I would gladly take she who saw it Or I will take the woman in the dream. Make joyous sounds O Israel, For your time has yet to come. Yet, I am frightened by the eye Casting doubt on the grey world. Yet, toward me she is happy.
The Strongest Case For God
The strongest argument against God Is this: People naturally understand right from wrong. I have a way I want to be treated. And I want to treat others that way. I also, want others to be treated well. Therefore, I know this about myself So I want this to be applied to others. Why it fails, is that there are many masochists. There are many sadists. There are many people who enjoy war; Many people who enjoy pain; Many people who enjoy causing others to suffer. It also fails, because what is true for one man Isn't necessarily true for another. What sexual appetite one person has Might be repugnant to another. What desire one person has Might inflict pain on another By mere economics. One in forty women I meet Would rather date another woman Than me. What's even worse Is that one in two will divorce me If I ever took the risk of marrying them. One in nineteen people I meet Are still a virgin. There is also the subject that A baby can be destroyed in the womb. There is also the subject that Some want drug use to go unregulated. There is also the subject that There are blacks who want to segregate the West. There are women who want every man to be convicted of rape. There are men who want pedophilia to be normalized. There are whites who want to usher in communism. There are educated people who are tearing down monuments. It is because of all of this That I stand firm in my faith.
B. K. Neifert 