If one looked at the work which solves An equation like: 3x^2+26x-12=0, The calculation would be very long Very tedious, and frankly, only a select few Educated men could even understand it. Yet, everyone wants an answer to life's Most complicated questions with simple math. Thus, the most complex question, "Does God exist", or "Is life meaningful", Is to be answered with a simple addition problem? The math I presented is very difficult Yet, it isn't even the most difficult As Calculus and the higher principles of Geometry Are far more complicated. It is true you can make an elegant case for God Such things as "If there is Good, then a god must exist; "Jesus is Good, therefore He must be God." Yet, the skeptic will say, "Well, God told Israel to destroy the Canaanites." To which, one would need very complicated explanations For why this is: Simply stating the solution That the Canaanites were Devil Worshipers Who practiced ritualistic cannibalism and pedophilia Is, to an Atheist, "Word Salad". For, they want to understand the entirety Of the ethical equation, Which is far more complicated than Quantum Mechanics. For human morality is something--- If tried to understand on our own--- That even the most intelligent men Have found bits and pieces of. Which is why the simple Morality of Christ In Matthew Chapters 5 - 8 Should be the basis of our calculation. For, if Christ's words are applied As functions in a calculus equation, The equation solves itself down To the nitty-gritty of the harder to accept commands. For if Christ is God Come in the Flesh, As He claimed to be, and He preached such a perfect Moral system, like calculus we can calculate from there That the entirety of the Bible is true. Because other moral sages have found only parts Of the complete moral teaching of Christ And those same sages had severe flaws in their doctrines. Christ, however, had none. Which is why I can be certain He was truly God made in Human Flesh.
Tag: Verse
Lao Tsu
To understand Lao Tsu is to first empty all preconceptions. For, all have preconceptions. Then, understand that Lao Tsu is speaking Of the certainty of truth. He is speaking of the truth behind perception The truth that is alogical And unable to be touched or measured. Yet, it remains certain and ever present; It guides human lives throughout all generations And through all times and space. In the Christian context, we call it "Faith" Or as St. Paul said in Hebrews, "The evidence of what's unseen, and the substance of things hoped for." In the Platonic context, we call it "Word" Or the actual meaning of what's been said Rather than the artifice of literal interpretations. And since both East and West have discovered it Often multiple times, We can be certain that it is true.
Mind Over Matter?
It was told to me once that our witness Has power over the physical world. To me this is something like Romans Looking at a flock of birds To determine whether their flight Pattern is sufficient an omen, Or a Babylonian throwing his bone To see if the lot falls and answers a prayer. The fact is the mind does not create its own Reality, but rather picks up on Subconscious cues built within memory Which disposes it to believe. In a sane mind, the thing believed is true. We know this because some men do not believe Yet what they don't believe in persists beyond their own awareness. For they too are beholden to an external world Which is not subject to perception. For reality persists despite our objection or ignorance of it; For, reality is confirmed by witnesses.
The Myth of the Wakening of Brahma
This myth consoles me. I don't believe it, But rather it reflects The way in which my delusions work. That somewhere in my subconscious I believe I am asleep, Upon a table, near death, And I am meandering through this purgatorial cosmos. That I lay there, like Brahma, And this world is my dream. The fact is all of my delusions can be rooted In something like this. And I find that's what bad religion does Is play upon those subconscious fears; Rather than confirm the material world It tries to find ways to cause doubt.
A Genius Once Asked
A genius once asked, "How does one know "We all see things the same?" I suppose it's a leap of faith. Yet I can be about 100% certain That it's the case.
The Death of St. Jude
St. Jude was nailed upon a rod And a bird had nested there. The Prince of Tyre and Ephraim Made a god of him, despaired. Prufrock had then busied himself And could earn his loathsome lot From St. Jude, whose poetry, Was called Apollo's, a god's. Prufrock lived long, loved his life And dreamily thumbed his belt; He wore suspendered trousers But did drown himself in hell. He lived with pleasure; "his" songs Had won him beautiful wife. The pleasure of her soft skins Greatly eased all of his strife. Yet a third had watched it all Wondering oft when the throngs Of merry mischief makers Would then listen to his songs. For the Godmakers had made St. Jude their blasphemous rock. Yet when they crucified him, He said, "Cursed be all who call me God!"
Making Candy
I see the candy first And seeing it is blue And pink, and red and green I am offended by The sweets. I say, "I can "Make candy just as sweet." So I do, and seeing The inlays of the strings Of hardening sugars And the filling of true To form flavors, drawing Out the long sugar strands In their colorful dough... I then see the process For my self, and respect It---But, I like cooking My roasts, cauliflower Heads and risotto filled With wine, cheese and creamy Lathers of tradition.