The Validity of Belief

If there is Good, then there is a God.
There is good.
Therefore, there is a God.

Every skeptic I had ever talked to
Diligently claimed there wasn't any good.
At least no universal good.
To them, Good was
Like cologne or deodorant.
You got to choose it,
And then spray it on.

For anyone who had walked through the forest
And smelled a hint of a woman's body---
For the leaves when they decompose, sometimes,
Release a fragrance that smells like a woman's body---
Is it not wholly good?
Or that beautiful mien a woman gets when she is with children,
That accents her beauty.
There is also the beauty of a retired man going fishing
Content with his green, safari hat, casting into the water with peace.
There is also good when a whole family gets together
The kind that sees one another only once a year
And the Matriarch knows each one of them,
Some distant cousins,
Others the very kin who grew up with you.
There is a child feeding, and it gives its grunts.
There is a dog, happy to always see you at the door.
There are flowers, and the little bumble bees loafing 
To pollinate them.
There are two girls, best friends,
Who giggle and squeal when they see each other.
There are two boys, getting into harmless mischief.
There is discipline, a parent restraining their child
From going into the street---yes, this too is good
And is the beginning of even deeper wisdom.
Christmas carols, that exalted feeling one gets.
The poor. There is something inherently good in the poor.
Sex between a man and a woman who have committed their entire lives
To one another, and the chance that they will soon become one.

It follows that if there is Good,
Things universally good, that God exists.
For that is how logic works.
If the premise is true,
Then the conclusion is also true.
And that is how I know God exists.
Because there is good.
 
For you might ask, 
"Well, can there not be good,
"And also no God?"
No... not from my many engagements with skeptics.
The skeptics all say that good is preferential
Making it likely that good can also be masochistic.
That good can be cruel.
That good can be selfish.

And this cuts the line between good and evil.
That those who have lost their understanding of what good is
Are also the proof that there is indeed a link between Good and God.

Vision of Prosperity

One day, alighted upon my fortune
There came a weary traveler.
She had found a wellspring of tales
As seemingly old as time,
Yet discovered they were new.

"What have I found?"
She wondered, as tales abounded
Among the language of the Saxon.
What were these?
Rife with mystical creatures,
Yet such was the fortune found
That it suddenly appeared
To this modern writer's
Ancient poesy, 
That it was discovered
And thus enjoyed
For as long as time was kept.

Naturalized Citizen

For you, for you I write.
I see you truly understand my country.
I see you truly understand its good.
I see you cannot see a single one of its flaws.
I see you believe in what America once stood.

Trust me, I wish I could see it too,
But I must write these odes,
I must criticize.
I must tear the fabric of our nation apart.
So that way it will be stitched back together
The right way
And you will still have your rest.

The Fanatic

The fanatic raises his weapon high
Making the blood sacrifice of his faith
The bare chested woman's husband his blade
Drew the blood of; the infidels are nigh

His every thought. "Pay back the sins in blood---
"All the dead, be the propitiation!
"The alter of soil; alter of stone
"Drip the blood of the dead infidel's sons."

The saints of his religion pick up the
Wounded upon the street, those he had killed.
They balm them with the oils, wrap sterile 
Gauze across burned visage. For their religion was love.

In the Heart of Man

When I look upon the heart of a man
Who consciously decides to practice err
I see him strain so hard to do what's bad
Though I also see in that heart repair.

When I look upon the heart of a man
Who offends as part of his daily bread
I see a man whose best, I understand,
Is as bad as a man whose heart is dead.

Though in deed, the first man's crimes seem as worse
Than the man whose second deed is habit
What awful sin the first commit was choice
While the second man's sin is found avid.

Which is worse? I do say they are both same
And sad, but the first man, who's sorely grave
Repented and found his good heart again;
The second is bad, and will not be saved.

For the first man finds Jesus Christ and prays
While the second man rather stays his way.
One knows his sin, and the other cannot.
That is why one is saved while the other will rot.

;

An Ode on Faith

An Ode on Faith

What keeps a man, when Abraham is preached,
From imitating him,---in murdering
His son?---to, another's life, be the thief?
Much the same that allows one, whose reading
Of a poet, understand the clever
Metaphors, and gives one's knowledge a truth.
'tis what allows a man knowledge; whispers
In his ears the meaning of sweetest fruit.
There is the literal, which, willing kills,
Without concept lays actions bare and bald.
The literal reading atheists fill
Christian minds, searching deeply for a fault.
Yet, we somehow know what a passage means,
For that is why faith remains; 'tis unseen.
Should man without this ability be,
Such man, hell's stone be his foreboding vault.