I was lifted up in the Spirit, and two seraphim sung to me. I will not describe the seraphim, but they had six wings; but I saw their face and legs, and this I will not reveal, for it is a mystery. They sung the Cherubim hymn. The Cherubim are the majesty, the top order of the angels---not the second. The Cherubim are the four creatures seated at God's throne, given power and dominion over wisdom. The Seraphim are given power and dominion over love for God.

They sung the Cherubim hymn in perfect Latin. Telling me to set aside my cares for this world. They kept repeating the line, "Let us set aside the cares for this life," saying "Nosotros" in the lyric.

How do we fulfill this? Simply put, I think it's to ignore the worldly wisdom, the promise of gain, the promise of fortune, and the cares of this life. And it's to dwell on God and His Spirit. As the Cherubim mystically represent Wisdom---perhaps it is God telling me to discover and divine His wisdom, so I can help others set aside the cares of this life. Maybe, by teaching Christ, I will unburden them the yokesome weight of worldly success, worldly truth and worldly religion. 

How to unburden that? I do not know. It doesn't mean not to work. It doesn't mean not to care, or stop providing for your family. It means, rather, to lay aside the burden of worldly success---the dominion of Satan and the pressure to perform. It's to unburden and slacken the yoke this world lays upon us, telling us to pursue riches, fame, fortune, wealth, honor, glory and gold. Rather, to seek God's kingdom first, so we may receive Christ graciously, and be seen doing our priestly duties.

Paul says, "He who does not work, does not eat." But, those who work simply to eat, or those who work for the approval of others, this is the world and all it represents. We who mystically represent the Cherubim reject these notions, and all sound wisdom do we implore.

There is more. The world weighs on the soul a massive burden. It wishes us to accept sin, to rejoice in wrongdoing, to desire, covet, work fruitlessly and tirelessly on things material and vain. We ought to be satisfied in our lot, wherever we are. If poor, as poor. If rich, giving the poor their needs accordingly. If in between, sharing the burdens of the less fortunate. We who mystically represent the Cherubim, we are given salvation through the rejection and denial of this world. Not through accepting, or working in it. The famous like Jordan Peterson, Paul Washer, Ray Comfort---although some of them doing good work for the kingdom, and some utterly evil and steeped in wrongdoing---we ought not covet these worldly positions. Neither pope, nor president, nor lawyer, doctor, scholar, master or sage. Rather, we are to do our little works here, unburdening the weak from their burden and taxation put on them by the rich, who lord over them the wealth of nations, and tell them they are inferior minded for not having obtained such position and status. This is what we unburden from ourselves. Neither to be great men like Paul, or Jeremiah or King Saul, but to be within our means, taking the meagre bread we can afford with satisfaction, and as a Chinese proverb goes, "Happy belly, happy life." Neither fruitlessly pursuing food, but rather being provided with the manna from heaven, which is God's word. Let our bellies be filled with God's word, and our mouths filled with truth. And let this feed us, whether as farmers, carpenters, painters, electricians, plumbers, writers, pastors, theologians, doctors, lawyers, tax officials, servant or king. Let God's word feed us, and fill our mouths and bellies, so we can be filled with good, and not care for the things of this life, pursuing the empty vanity of worldly success, achievement, or notoriety. If a Pulitzer Prize, only for Jesus. And if none, for Jesus as well, so long as it ministers with wisdom. If a Super Bowl ring, only for Jesus---for He decides and decrees who wins these honors, if there is an honest sport. Rather, let us work in the honesty of our professions, whatever it is, so enjoyment and satisfaction can rain down upon us. Not for these things alone,---I speak foolishly, yet don't---but for the glory of the Kingdom in honesty, truth and meekness.

What we do, we are given by God to be great Chess players, honest folk and workmen, bakers, butchers and smiths;  craftsmen, piano players, fashioners of toys, games, and the great furnishings which we all enjoy. Yet, make these things rubbish, should they be taken away in an instance. Make them counted less than a filthy rag, to be thrown away, if in peril for the Kingdom. Lay down the burden of chasing these things... receive the bounty God has given, if through honest gain. Yet, never put these things so highly that you will cause others to lose their portions, their spoils, their success... for this is idolatry. To covet what is not yours, nor rightfully, even as a poor man,---lay aside the burden of this world. For there will always be poor, and many poor are honorable, never stealing, never backbiting, always gracious for their received gifts. And these, I tell you, have great portions awaiting them in the kingdom, greater than I or any other man, for having suffered needlessly in life. For they have given up everything, and are called Apostles, taken out of the world and given new names. Let us be like them, ready at a moment to lay aside the dust of gold for the kingdom of heaven. For, if our flight is now, we must lay aside even family and friends and allies if it means fleeing to a kingdom which is safer. For, Jeremiah spoke to Judah, saying, "Flee unto Babylon." Not because Babylon was better than their home, but because it was just, and thereby they would not be cruelly mistreated by their own brethren.

Be ready to lay aside all cares, all burdens---super bowl rings, world cups, Pulitzer and Nobel prizes, Fame, Fortune, Grandmastery,---if these things come at the cost of covetousness. Lay them aside, if they come at the cost of sin and unburden yourself with the cares of this world. If one must sin to attain these paltry riches, then it is better to be the poor out on the street. If, by worldly measure, one must sin in order to be successful... then it is better to live like half the world and suffer a short time, than to live luxuriously and spend an eternity in hell.

Yet, for all of this, remember America was good.

Love disciplines. Love does not sit idly, while someone puts themselves in danger. Or others. Sometimes, it is also loving to destroy.

When we know God's love, it is not all forgiving, unless you repent. It is not all loving, unless you repent. God's enemies will not receive His love. They will receive the Sword as judgment, and the Worm shall eat into them for eternity, in the prison of hell.

That is love. As, would God be loving, if He allowed evil to reign, and thereby create suffering for everyone? No one able to truly love, because we have redefined love as "No Rebuke"? The danger, of course, is that this current trend continues, and in God's wrath, He gives the nation over to its sin, like He did in Russia and China. And allow enormous suffering for a century, like He did in those nations. Which, only now are beginning to attain righteousness, and thereby receive some of their freedom.

Righteousness exalts a nation. Sin destroys it. Would it be loving for God to allow the nations to suffer for seventy years, with no rest, no hope, hatred of the very things which make life good? Is that love? As Homosexuals hate good. They, by their very being, convince others to renounce healthy love, and thereby gain hedonistic pleasure. Love is but chemicals. Love is but a fleeting desire. Love is but the dirty filth created from sodomy and illicit sex. That is love. And true love, it is scorned, berated, falsely said to not exist. It is hated, women are taught to hate their husbands, and men are taught to be slaves to their wives' whim. And there can be no happiness.

Ought God judge now? To remove the sin from us? Or, ought He succumb us to the sin, like a cancer, and we must bear the enormous pain for years on end without having it removed? For it is love which tells the patient, "Bear under this pain and burden, for your suffering is good and noble, the physicians will do nothing for it is not your choice"? Do any homosexuals wish to be so? Why not offer them redemption? Tell them they do not have to be what they are? They can be celibate, or even by miraculous grace have that abomination removed from their very DNA.

The danger, of course, is accepting homosexuality as normal, and thereby destroying marriage, love, trust, childbearing... having false accusations of rape which make no man and no woman able to love one another, having disloyal and domineering women who make their male consorts slaves, and their families slaves to their lack of judgment.

This is how the world was created by God. And given that men and women are built to follow God's law---because God is infinitely wise, and knows good better than we do ourselves---we can attain to true happiness by willingly following God's law. As, right now the world is miserable, on the brink of war; men and women are each other's enemies; races are warring amongst one another; nobody will forgive; theft, covetousness and lawlessness are abounding, for fools think these things are noble. And the danger, above all else, is that men are infinitely unhappy, and unwise, and cannot attain to true joy or satisfaction anymore on this Earth. Which is contrary to what the Earth was made for. Despite there being suffering for this world's being imperfect, let our suffering be a reminder of the things to come. And our joy made complete in the obedience to God's Law. 

I had about an hour's long conversation about my philosophy of Logos with a friend. And I had noted the sensation of it turning into a debate. There was that antagonism, that shame, that hearty readiness for a rebuttal. I, then, listened. As what else could I do if someone were so adamant about their view.

The topic was on Hebrews 11:1. Which in the KJV is interpreted as "The substance of things hoped for, and the evidence of things unseen." In his translation it was, "The assurance of things hoped for, the conviction about things unseen." We got lost in the rabbit hole of Interlinear translations, to which I drew out my own interpretation, which is likely the most accurate with regard to the original Greek, "The understanding of things hoped for, and the exposing of things not seen."

To which, Paul says not to quarrel about words. So, I simply laid out the evidence of God's existence. The Moral Law and the Fruit of the Spirit. As, these two go hand in hand. That we ought to minister, as Paul said, with power and not through man's reason. What is that power? It is kindness. Love. Patience. And if we obey those teachings---and others such as the Sabbath's Rest or to not Covet---we find ourselves happier. For that is the Logos, is God's word, as evidenced by the Great Sages who speak it through having found it by diligent search. It became clear to me that for a man to be a sage, he must have found God's word on his own. I had known this already, but I communicated it.

Where he disagreed was in the sense that he interpreted what I had to say as "Reason". I do use reason, as firmly based on the evidence for the faith. The overwhelming evidence, but that reason is not something which a man can put under a microscope, nor scratch at with a scalpel. It is rather something that comes through understanding the meaning, and sense of the world around you. To which, in that meaning---the invisible evidence---we discover God's existence.

He furthermore stated that one need assurance and conviction. I agreed wholeheartedly, yet what can a man stand on assuredly, without evidence? That is why Faith exposes what is unseen. It draws forth the hidden meanings and truths, which sensibly can be communicated and only a fool would refute it. This does not stop many men from being foolish. But, as the Founders of our Constitution felt, truth was self evident and established in God's Law. That God's Law was self evident---and on that framework, was our entire constitution framed. That truth is self evident. And surely it is, given that what we see from diverting from that truth is the pathways which directly cause suffering.

That is why God is true, because we observe what is true, and see it firmly establishes the Law God laid down in the Holy Scripture. Which, if one reads the Holy Scripture scientifically, they neither find meaning or reason because they are looking to describe the miraculous with something mundane. Rather, the end of our conversation derived the true meaning of faith, which is in light of the overwhelming evidence that God is Who He claims in the Bible, we can rest assuredly that the things we do not understand---such as King Saul's Death, Noah's Flood or Adam and Eve in the Garden and the Tower of Babel---are sufficiently provided through the omnipotence of God's love. For without that Love firmly established and rooted in the truth, what would life be but despair and suffering?

It used to be something I did, was argue incessantly with Atheists on YouTube. And then I read the scripture, "They fast for strife and debate." I realized that was my fast. I was ministering to an audience, that---having made the mistake again---can only seethe with hatred and slander and abuse.

Paul lists debate as a sin in Titus 3:9. And I realized apologetics is a useless field.

The more we argue with nonbelievers, the more we show ourselves on their turf. The constant debates are sinful.

When atheists ask for evidence, I have piles of it. I can literally write entire books on the evidence for God's existence. If they don't want to believe, they don't want to believe. It's not for a lack of evidence that these atheists lose their faith. It is a lack of faith. A lack of desire for God.

An atheist posted a nasty little remark on a channel. I could have gone through the entire schloop. What would it have accomplished? Unless he were willing to learn---unless he had desire for God---there'd be no breaking through to him.

Truthfully, what brings men to God is a life well lived. A life of obedience, and then the following joy. We can talk until we're blue in the face, but unless we minister with power---the power of the fruit of God's Spirit---we can never accomplish a persuading argument.

What would happen? I would talk for hours with this person. Maybe even days. Every comment I'd sense his undying hatred. His quarrelsome spirit. The yoke of the burden of the conversation would hang over me. He, in his foolishness, would bring up some obscure point of nihilism. He just doesn't want to see the evidence. The evidence is that God's law works. It works better than our faulty understanding. A whole generation are taken away in their wickedness. They think all day on violence and lust. It is not curiosity, nor nobility that atheists start quarrels. It is merely their own hatred for your soul. The demon within them, which wants to destroy all peace.

Quarrel not. Debate not. Nobody was won to the faith from an argument.