Jacque, you cry for a storm Against the church. You ire, and are indignant. Aught had such indignation at a time. You wish sin to be removed from this world And believe with your heart that all sin finds its root In the institutions of man. You see it, for they have always rejected you. You rage against a machine That neither you nor aught fully understand. Yet, the machine, dirty it is--- It brings upon its apparatus The sustenance of the poor. It is a place to tell dark secrets. Those secrets told, they will Vanish with the wind. Yes, you and aught rage against It, for it never accepted us. But, as black and dark the machine is It makes men civil And protects them from themselves. For in all things is sin, And to take away sin from a man It takes mercy, and a covering of skins. For our shame is bare before all mankind, And these institutions are the places Where the spinstresses weave our cloth And wrap us so we are no longer naked. You wish to strip the cloth From men When you wish to dissolve those institutions. For aught do understand it, But certainly, those institutions are good Because men need to cover their naked shame.
Odes of Strangers I
Alex, your love for life exudes And your love for meaning in the little things. Like a child, you look upon the world And see greatness, you see unexplored Alleys in every nook and cranny. The strangeness of the world is still fresh In your youthful mind, So your sense of meaning is founded Upon a love for life and its victuals. Grow older, though, Alex, For one day you will, And looking upon the turtles Chirping their love songs In the spring You will at once find all things artificial. The aspirations of love The charters of worlds gone and far Of new lands, and sailing over the world's edge It will be a far off thing, When standing before the turtles chirping Their mating hymns. To which, life will be somber and melancholy, Yet, it will be sweeter, for the Turtles singing their hymns Will bring you the knowledge, Sweet it is, that within their happy little tales Lies the force of life, and the gay little charm Of something deep within every living thing. And when you find that, You will have found all wisdom And all charity. You will have stumbled upon the outer breath of God.
In Life there Are Two Worlds
In life there are two worlds And two kinds of people. There is the world of people Who love one another... Though life gets difficult, They will not abandon one another And they have the semblance of belonging and meaning. There is also the world of people Who love themselves, And when life gets difficult They will recede into a cloud of self pity And abandon everything and everyone to wallow in their tears. The first cries And someone they've known since childhood Shall stroke their chin And give them consolation. The second cries And some stranger who they've known for a year Will stroke their chin And give them what they want to hear.
The Bigotry of the Left
On Yeats’ Meditation in Time of War
The poem is cut in my book, and I’m not sure why (Yeats 92-93). Like the poem were insignificant, and it was destined to be cut into two halves. Broken in the middle of the stanza. It is a declaration of the writer’s doubt. Just doubt. The poem can be read in several dozen ways, all of them syntactically accurate. The last line can be an appositive of “Animate”, meaning Yeats is critiquing religion. It can be a stand alone, stream of consciousness declaration of God’s existence, that only God is Animate, and human beings are an “Inanimate Phantasy.” What is known here, is that the author is standing over a dying man. Maybe the man’s soul is animate, but the cause of the war, mankind itself, is inanimate. Yet, the capitalization of “One” does seem to imply God. Though, it could be that Yeats is making the soul eternal by capitalizing the word.
Whichever one interprets it, the whole poem expresses deep doubt. If the thought is read, without interpolation, just as an expressed thought, there seems to be doubt in totality. No conclusion being reached. Not just doubt in God’s existence, but doubt that God doesn’t exist. Simple, profound, doubt. As the Cantonym in the text doesn’t allow it to be read any other way. The Antinomy of something being at once “Animate” and “Inanimate” is one interpretation. Yet, also, separating the two into animate and inanimate—the innate desire for there to be a God is animate, but the values of Mankind, which they fight over, is inanimate. It could express doubt over the religious wars in Ireland. It could express doubt in idealism, patriotism, God…
All the poem is, is doubt. A man is dying. His artery is hemorrhaging. Whether there is or is not a God is not important to the poem. The poem is simply expressing the doubts, which are meditations in wartime. As it is, when death is so close, a man lays to bear all philosophical notions, and rather tends to the immediate realization that human beings are mortal.
An interpolation into the poem might say, “He is affirming that there is not a God.” Very well, one could read it this way. But, why then include the antinomy between animate and inanimate? Belief in God is both animate and inanimate? Possibly. Though, I don’t think that is what the author is saying, otherwise there would be several dozen clearer ways of expressing it.
If read in its totality, the poem is simply doubt. There is no other theme, and this doubt is central to Yeats’ writing. Being confronted by war, idealism, crystalized versions of ideologies that sway people to fight one another, it can only inspire doubt. Nobody in combat, with a brethren dying, sees it in themselves to say, “Death is the end of this man.” Frankly, he does not know. He neither knows enough to say, “God is God is good to save this man.”
We Christians often get a bad wrap in this world for being totally sure, often at inappropriate times. When confronted with this scenario, it is cold not to doubt. One might, also, read the poem as a staggering declaration of belief in God; because if the last line is read as a parallelism and not an appositive, the entire poem becomes a cantonym. From the cantonym one is left with struggling against Negative Capability, or rather, if the poet were very clever—and Yeats is—a synergy between the two bold assertions. That being doubt. Which neither vulgar assertion can be totally accurate; therefore, neither can be expressed in totality; the work is simply the author’s doubt while gazing upon the wounded on a battlefield.
Yeats, William Butler. William Butler Yeats Selected Poems and Four Plays. Scribner Paperback Poetry, 1996.
All Wisdom Failed
All wisdom failed. All prophecies never came true. A million contradicting voices And mine is one of them. I suppose I do not prophesy. I tell stories. Stories that curdle the imagination, And often feel like dreams. We often do disservice to our philosophers. We often do disservice to our novelists. Those are the true prophets. I hear a thousand and one prophecies, Yet none of them ever come true. They speak, they talk, they go over a million times. Yet, what is the prophecy that came true? They say, "Revival in the summer." There is no revival. They say, "A great harvest." There is no great harvest. One prophet said there would be a great harvest, And him I'll believe. For, he has the authority I look for Which is sobriety. Yet a million and one prophets All get it wrong. They predict the rapture, But it never comes. They predict the end, But it doesn't come. They desire it with all their little hearts But thankfully, God spares their foolish dreams And forgives them their errant prophecies. How many false prophecies have I spoken? Yet I don't pretend like I have never told A single lie. I understand that if my vision does not come true I am liable to the court and judgment and death. Yet, they break my faith with every one of their prophecies For it never comes to fruition. Save a few here and there who I find trustworthy. Milton was a prophet Who saw that astronomy would lead many astray. Nietzsche was a prophet Who understood that if God didn't exist, neither did morality. Tolstoy was a prophet Who understood that civilization moves its predestined course; there is no changing it. Dostoevsky was a prophet For though he doubted God, he believed wholeheartedly in His morality. There is an old proverb, "You are neither hot, nor cold. "Buy from me wisdom, and gold refined by fire." For our prophets are hidden because the peoples give them no honor. Instead, they listen to the pop-culture ideas And the chemical imbalances that make the world look upon us And say we're crazy. No, not you, who said that December will be a harvest. I know you are true. One in a million. Yet, the prophets all prophesy a lie. The lie is that I once, too, had a rapture dream. Several of course. It was not prophecy. It was merely the thoughts running through my mind. Though, I get caught up, Wanting there to be a rapture. I truly do. I want to fly up into the heavens And be met with Christ on the trumpet's sound. I do not want to suffer on the earth Anymore than anyone else. It's just the destiny of this writer To see the truth. For, I am a true interpreter. I see billions who know nothing of Christ. I see frantic Christians prophesying the end is near. And I see the religion dying Because no one is sober enough to understand. Yet, one prophet keenly said the religion will not die, For there will be a harvest. I await this harvest, with humble expectation. For, if it comes, it means I shall not be alone. And I say this soberly. There will be a great falling away. As is prophesied. For, God's wrath is true. But, do I believe that every profession of faith Will be a ticket to avoid suffering? No... for there are many that will say "LORD, LORD," And be told to depart. Those are the men who said, "Grace! Grace!" and yet they had no change of heart. I am the man who's had a change of heart. For the religion will not die in my heart. For I know my God is true. And when I read Yeats or Byron I understand them. For, they are prophets, too. They give me introspection Into the hearts of man; Like Balaam, I can understand Why a man wants loveless sex. I can understand why a man's lust Leads them astray. And with that understanding, I can benefit the doubting And say, "No, I do not doubt. "For I see the order of the universe "And I see the construction of the Word of God "Behind every act, large or small. "I see the strings of creation "The Twelve Universes "Layered one upon each other. "I understand all things "That are in my grasp to understand. "I see the invisible strings of faith "That prove God exists. "As the world doubts him "Harder and harder "I grow to understand "That indeed God does exist. "I understand that He is Jesus. "Even if none else do "I understand why God had to Come in the Flesh "Why God had to die. "I understand sin... "Deep and ill tempered within me. "I understand war, "Why it happens, "Why men kill each other... "How wicked men slaughter one another "For glory, while peaceful men shiver." And I say all of this Without a doubt that Jesus is the Christ. I see it. Like Euclid could find God in his Elements I can find God in the certainty of the universe. I can see God in the sin I've had in my heart. For I've seen very few good people in my life. And hell exists because there are few good upon the earth. And heaven exists because there are those of us Who are good, and our hearts get twisted In wrenching pain because the kindness we understand Doesn't seem to be known.
Realpolitik
To know the truth, All radicals are used. All political activists are used. We suffer because of our criminal records Because a mistake made ten years ago Keeps us from ever kneading our bread. Thus, some resort to theft Some resort to violence. Some resort to dealing smack. Some, they become homeless, And live in humble poverty. What does the outrage produce, However? Like any rebel, they march toward the destruction Of all they love. All that is loved gets trampled under foot As political activists march in the streets And destroy the pleasures they love. Civilization is delicate. If there were more reasonable men Rather than political zealots, We'd be far better off. Yet, change never came from activism... It only destroyed and broke The things we loved. I say this... My magnum opus was about a man Who lived in his Utilitarian utopia. And, trying to change it he led it to its collapse. Understand, that I know there are forces That hate this country. Just, the pleasures it has produced for us The food, the streets, the plumbing, the electricity, The shelter, there's not complete evil. Rather, all that needs changed Is that if a man has a criminal record He get it expunged. For, I too have been harassed by police And I am white. I get treated the same way as a black man Because I have a criminal record. Ought I have this sentence hang over me my whole life? The answer is no. And that is all that needs changed, In my estimation. Change that, and there will be the paradise we all desire. And such a thing is very easily changed. It doesn't require it that we burn down our cities. It doesn't require it that we riot in the streets. Rather, it requires the ratification of congress That all criminal records, After the sentence is fully served Get expunged, at no expense to the defendant. And, with that, a thief can work to knead his bread A prostitute can have the chance to do something other than make herself dirty A drug dealer can become a salesman. That way, the true criminals Those who aren't under compulsion or necessity Cen be caught again, And placed under their respective chains. Woe unto them that keep a record of sin.
Deepest Wisdom
There was a bird that got caught in one of our mouse traps. It was one of the glue kind. Its wings got ripped up. I wanted to save it so bad, but I knew it would never have a good life. So, I killed it. It was only the second animal that I killed. I say that because I feel bad about doing it, but I had no other choice. It would never fly again, it would never heal. Its wings were so mangled by the trap. I would have severely hurt it by trying to get it out of the trap. Severely. It would have been torturous. I just thought to myself, that if I were born to fly, and I had no chance of ever flying again, I would want to die. The thing and I both recognized it right away. He looked at me in such a way that I'll never forget. We both knew, him and I. So, I made it quick and painless. I won't describe what I did, but it was dead within five seconds. The proverb in scripture says there's a Season to Kill. We often don't realize that as humans. We want peace and love, but sometimes there can be no peace. It's the deepest part of morality. There's reasons for evil to exist. In that circumstance, what I did was evil, but it was the appropriate time to commit evil. Because had I been kind to the bird, I would have severely hurt the bird, and it would have lived an empty life. There was no rescuing it. A lot of people decry war, but sometimes it's inevitable and must be done. Sometimes there must be death. I wish we'd learn that about Covid. Rather than make everyone suffer, I wish we'd realize there's a time to allow death to take its natural course.
Poetry Can Save the World
There are men, Who knowing calculus And biology Can save mankind from a virus. To all intents and purposes I lay my hat bear to such a one as this. However, there is an even crueler virus And that is the virus of misunderstanding. It is a virus of men talking But no one listening. It is a critical ear, That scrutinizes all ideas Save the one engendered in the solipsist mind. If we are to ever grow And take this second chance we are given... The smartest man in the world Might save us from living like hermits. But, if we never learn how to understand one another There will be crisis after crisis. Some say that they wish to remove the humanities From the curriculum. Yet the humanities are our most important subject. For, from them, we enter the gateway To understanding each other. And no, not ourselves.
Genius and High Intelligence
The thing that differs a man of high intelligence With a man of genius Is that a man of high intelligence Disdains the greater bulk of humankind While a genius learns to accept their follies. It often is this distinction that Allows a man of higher intelligence To write the most scathing rebukes of human kind. The Genius, however, finds their follies too far removed, So therefore, gets sucked into his work And never meddles in their affairs For he understands them better Than the man of high intelligence. The man of high intelligence, however Is in a state of strange benefit In that he is almost close enough To the average man That he can understand their follies So therefore, steer them where he will. For he neither understands their follies But like a Daemon Shares the folly, but has the intelligence To resent it in himself. Therefore, men of high intelligence Are usually who end up in the leader class While a Genius is too far removed For he sees neither the flaws of the common lay In him, but sees in them something Affable, which he can study from afar Like he always does with his instruments.