List of Historical Artefacts that Corroborate the Bible

1950bc - The Lipit-Ishtar, which has a law on it, number 27, that Abraham followed with Hagar, that God told him to ignore. Abraham corresponds to this in the Genealogical record. 

1750bc - We see the influence of Abraham on the laws of Mesopotamia, in the Hammurabi's Code, where some of the Hebrew laws in the Torah are first found.

1420bc - The Temple of Soleb has the name of Yahweh inscribed in Egyptian Hieroglyphs, and shows Bound Hebrew Slaves on the Pillars, making mention of the fact that the Israelites were wanderers in the land of Egypt before they were enslaved.

1330bc - The Cult of Aten begins, which corresponds with Moses in the Genealogies. The Cult of Aten was an unexpected conversion to Monotheism by the Pharaoh of Egypt, which likely occurred as a result of the miracles performed by Moses. Also, Moses' genealogical record lines up right with it.

1250bc - Joshua's Altar. In Joshua's Altar there are Kosher animal ashes, along with the lead tablet described by the book of Joshua, and it is situated at the rear face of mount Ebal. It is even in the pattern of a Jewish Altar, with ramps instead of steps. Also found at the same dig site are mentions of King Hezekiah (Circa 790bc) and Jeremiah (Circa 600bc).

1050bc - A fragmented clay artefact is found in Khirbet Qeiyafa, containing Hebrew Mnemonic verses and the Tetragrammaton, of interpretive transcriptions of the law. On the pot, it talks about being charitable to slaves, and judging them correctly, and a rebuke against idolatry.

840bc - Tel Dan Stele records the death of King Jehoram, and reveals that he is from the HouseDavid---a Portmanteau of the Dynasty's Heraldry.

597bc - The Nebuchadnezzar Chronicles are a direct reference to the Jewish Captivity, of Babylon sacking Jerusalem. Ezekiel had already been taken captive, along with Israel, therefore, the  captivity had already begun. Ezekiel records the Sack of Jerusalem and how bad it will be. As well as Jeremiah the Prophet.

537bc - Edict of Cyrus, which records the restoration of the Jews back to Israel.