On Desire and Whether it Causes Suffering

I don't think it does, actually. Desire is actually very healthy, and can make you very happy, if focused on the right things. I think without desire, you lose your hope. And that's actually why depression coincides with hopelessness and a lack of desire or interest. That's generally why so many romances fail, is that one or the other partner's desire fails. When two people desire each other, it makes a heaven like bliss. That's why I reject Buddhism in a nutshell. Is that I think a large part of what's good, stems from our desire for the good and fulfillment of it.

Global Warming

Well, here’s what I know about Global Warming. In the 1960s, winters would have a deep freeze, that would last until about this time. At this time, the ice would be just gone, and about the last bit of snow would be melting. I also know the Coral Reefs are dying in Australia because of rising ocean temperatures. I know Desertification is affecting California and the Amazon Rainforest, and water Reservoirs are drying up in American Deserts and in California. Probably half to do with Climate Change and the other half do to bad engineering. I know birds are getting confused on the migratory routes, as Robins migrated here in Pennsylvania in January, to escape a snowstorm in the Carolinas. We had days that were below freezing, and two weeks later 80 degree weather. We had a string of Summer Climate weather here in Pennsylvania this week. I know that there were bear tracks in the snow in December, when they should have been hibernating. I know the squirrels don’t hibernate, and neither do the rabbits anymore. Those are just some of the signs I’m seeing. Take it what you will.

On the Authorship of the Gospel and Aliens

Where witnesses agree, like the Gospels, that is the truth. Dozens of people helped compile the Gospels, and they all are consistent accounts. Aliens are just hallucinations. As the Gospels say, witnesses must agree for a thing to be the truth. Also the Old Testament. It's the crux of the Scientific Method, too. Aliens are just hallucinations people have, and that whole entire spiel drives a man mad if they really think it's true. Same thing with Time Travel, it destroys the mind because it's not true. Any lie destroys a person's mind. But the truth makes you healthy.

They were actually written at the time Jesus lived, and at most a decade later. Except John's. And they're extremely consistent. As is true for any eyewitness, their accounts differ ever so slightly, but that just proves they aren't all from one source. And they're perfectly historically accurate.

Well, I'd say that Luke did not Copy Mark--there's no word for word copying--but rather Jesus actually said those things, so it gets accounted for twice. Scholars lie. They've made a fat career off of telling people bold faced lies. So, why do I believe the Gospels are early? Because in 90AD, we have a fragment from one named Papias, who was the person whom St. John dictated his gospel to. And St. John told Papias, that Mark was written by Mark, and Matthew by Matthew. And Matthew's was in Aramaic. And that fits into the corroboration of the account, because Aramaic gospels were found in India in the second Century, brought there by St. Thomas, and were also found by the Portuguese in the 1600s. And Mark's Gospel gets corroborated, because it is written out of order--so to speak, it's done by memory and isn't as rigorously documented like Luke and Matthew. Luke, like you said, accompanied Paul, and Paul knew the Gospel already, but Luke accounted his through gathering information from Paul's associates, such as James, Peter, John, and Mary, and also went to the Tabularium and found documents there to account for Jesus' life and ministry.

Well, it's things He said and did.

Let me put it this way. I can tell you the story of Jack and the Bean Stalk still, or Goldilocks and the Three Bears. There's a certain cadence to it, that will be similar no matter how you tell it.

The fact is, people had good memories back then. And Jesus' sayings would be remembered. And what He did would be remembered, too.

I read Mark, I read Luke, I read Matthew... Nothing to me strikes it as verbatim similar. It seems more like it came from a witness--maybe Peter had something to do with both, as Paul knew Peter, and therefore so did Luke--but then it would be cross-referenced by James.

Actually, Paul did know the Gospels, and the Aramaic gospels in India prove an early date, and prove Papais' account. Linking Matthew's Authorship to the Gospel. Showing they are eyewitnesses. And showing that Jesus did fulfill messianic prophecies, which Scholars say, the Gospels were written to mold Jesus into those prophecies. But, if they're witness--which they are, and scholars lie about them not being witness, because they want to protect the world from having to account for the miraculous--then Jesus is the LORD.

Suffering

Though my heart fails within me,
Though the sorrows of hell afflict me,
Though my enemy's power is great;

Though their prayers aren't for my mercy,
Though their weapons are drawn against me,
And though Satan say 'tis too late;

Though my enemy's number my name,
And my friends do the same,
I shall to the LORD offer praise.

A bitter root must be clipped,
And a gracious heart must be filled
By God's Hesed and by faith.

I make two prayers to God,
For His affliction is my rod
Of correction; and fate

Is not a thing, as I sing
And I have two choices to bring
Either God or to sate

Upon dainty morsels,
Or to rest on my paltry laurels
But here is what I pray:

"Establish my hand's good work
"And let me inquire in your church
"For all days, and enter through Thy Gate."

List of 21 Classics for Beginners

I will just give my list of 20 accessible classics.

1. The Four Gospels. Very easy to read, and about 80,000 words. Just make sure you have a translation with all the verses.
2. Fahrenheit 451. Very easy to learn and read, and a great adventure.
3. The Old Man and the Sea. One of the greatest stories of all time, for its simplicity.
4. The Prince and the Pauper. Mark Twain's first literary novel.
5. A Connecticut Yankee in King Arthur's Court. Should be required in every 8th Grade English Class.
6. The Lion, the Witch and the Wardrobe. Very beautiful story, with a great atmosphere.
7. The Great Gatsby. Understand, it's telling you a lot, though you have to pay attention a bit.
8. Seamus Heaney's Translation of Beowulf. A great classic, from the 8th Century AD, translated by a great poet.
9. Brian Stone's Translation of Sir Gawain and the Green Knight. Excellent stuff, one of only a few perfect stories.
10. The Hobbit. Tolkien wasn't a great translator, but was a great author.
11. Horace's Odes and Epodes. Excellent Roman Poetry. Translated by David West.
12. La Rochefoucauld's Complete Essays and Maxims. Translated by E.H., A. M. Blackmore and Francine Giguere.
13. Alice in Wonderland. Just a great story, and very imaginative.
14. Aesop's Fables. Wonderful little stories.
15. The Complete Grimm's Fairy Tales, translated by Margaret Hunt. Greatest stories ever told. And lots of them.
16. The Complete Fairytales of Hans Christian Andersen. Translated by Jean Hersholt. Great works of literature.
17. Frankenstein, by Mary Shelley. A classic everyone seems to love.
18. Dale Carnegie's How to Win Friends and Influence People. No better work on Self Help.
19. To Kill a Mockingbird. One of the greatest stories ever told, and an important novel for any era.
20. Bulfinch's Mythology. The complete guide to myths, monsters, and legends.
21. A Narrative of the Life of Fredrick Douglass, an American Slave.

Thalaba the Destroyer

Dedicated to Robert Southey, 
Whose prosaic poetry helped inspire this piece,
Through his by the same name.

Canto I

I

Many years, either past or future
Present or in the nick of time...
There lived a prophet and a king;
The king supped on spices: cumin, mint, celery, cinnamon,
With perfectly cooked meats: lamb, tilapia, bison, stag, beef;---
And he drank wine with the most cheerful inebriation.
His hot springs were like pools set as jewels in his house.
His chefs the finest in 100 realms.
The prophet supped on spices: ginger, salt, garlic, onion---
With perfectly cooked meats: beef, pork, chicken, salmon;
He drank sweetened teas and coffees, and good milk.
He had a bath drawn by servants, and warmed.
And he cooked all his own meals.
He was with his servant much, and they two were like kin.

II

The king, for want of fame or to protect his vassals
Wished to make war with Persia.
None knew, for perhaps both things can be true.
He drew up plans with his generals, conspired
To draw swords against Persia,
And draw up all the land of Grecia
To war with the South and the East.
The Generals spied it was profitable
And encouraged all his heart to enter the war.
The wights wealed with wisdom of the world,
Thus, they sought to do
And so they would.
So the siege engines were hacked from the sycamores
And the maples fell to build machines of war.














III

The prophet, however, cried---
Thalaba was his name---
Peace, where the little darlings were dandled
On their mother's knees
And the children rode their mules and stallions
And they played with their hoops and balls
And the venerable kings of foreign lands
Dwelt safely upon the clefts, spying the beige lakes.
The river boats and anglers threw their lines
The cattle and bear trod safely and were no danger;
The milk was good,
The tea plenteous with honey.
Man and wife sank flower petals into the pools
And children were cautioned about only trifles.

IV

A bird, however, heard all the curse.
It carried it to the king.
He rent his silk robe
And his princes were then used as spies.
They sought the king's engines
And came to Thalaba's home and spied all his things.
They saw he was wealthy yet was also poor
Compared to his neighbors.
The king demanded he stop publishing
And demanded he stop cursing.
Yet, as he welled it up inside
It burst from Thalaba's lungs
Causing true danger.
Thalaba could not stand by, but prophesied.
















V

Thus, foul sorcerers began to torment.
A prophet tells the truth, but sorcerers
Lies—confusion, illusion and deception
Are their only true weapons
And they weave mischief
Like a brass web.
And Thalaba cried for there to be peace,
And this angered the king greatly.
He sent for spies to tell the tale
And sorcerers and mages and enchanters.
Thalaba was confused, but steadfast for peace.
Great wars cause so much suffering.
The king saw it like a cycle
Yet Thalaba saw the stepping stone to Lawlessness.

IV

Thus, the king used his
Mediums to prevent any true
News from getting to Thalaba.
They made an iron curtain around 15 miles in radius
Thus no news, save that of peace
Came to Thalaba.
And thus it were, he received only false reports.
He drew his contract and had the judge seal the
Document and then thought
This just, to afflict he who prophesied
Evil against the king.
To not share in collective history, he knew no greater
Punishment for a supposed prophet.
The king marched out to war.
















Canto II

I

Thus, with the king's mind so set
The vault became a manner of blood
To foretell of the blood and reset.
The king of southern realms were afrighted
Thus mustered 500,000,000 men strong
To pour into the Northern Lands.
March they did, across the dry rivers,
Scorched and made thirsty by quakes.
They marched in their lines, two armies,
One of three hundred million
The other of two hundred million.
The first sailed across the pacific
To enter the new world from the west and south;
The second marched through Egypt into Jordan.

II

They came from China, and Persia
Arabia, and Deep in Ethiopia,
Syria, the Heart of Africa,
South Asia, Russia
South America, Central America,
Drug Lords, Warlords, Businessmen
Princes of the East and South
From Idumea and Turkey
And Mexico, and some hailed
From unknown lands, Barbarian
Small peoples of a nation of two hundred men.
They arrayed in peasant's garb
Brought no sword or bow
But they came to steal, kill and destroy.














III

Their steeds were dolphins, bulls
Whales, gryphons, hawks, eagles,
Wargs, spiders, dragons, deer, stags
Bear, ligers, leopards
Jaguars, elephants, unicorns
Satyr's hooves, jackals, crows---
They had aligned with the conies and dogs,
The baboons and apes,
The hyenas and wild boars.---
Thus their numbers were overwhelming:
The fairies spread lies and rumors,
The Baals and Asheroths were satiated with blood,
The owls and liliths
And the scorpions and anthropoids and cephalopods, too.

IV

Thus, the king began his campaign
By drawing fire and brimstone from heaven
And it consumed many cities to ashes.
Man, woman, child, old, animal, tree were consumed
And melted away to bone and dust.
This act startled the realms below
Who, like a nest of hornets, when left
To their own, pollinated the trees and flowers
In exchange for sweet nectar of trade.
But when the paper nest was swatted
The hornets swarmed in great, lethal numbers
So it was, the king called by sorcery
Fire from the heavens, and it engulfed
The once peaceful peoples, so they too were stung with loss.
















V

Thalaba prophesied the war,
But the king in his craft caused all
News of the great war to never reach
Thalaba's town. All within a 15 mile radius,
They heard of minor disturbances
Far away, as children dawned mail and armor
To sail across entire oceans
To die and fight: not before
Countering the forces now landed
Upon the beachheads, who did terror
Upon all they could, to kill, steal, destroy,
Rape, rob, murder, and eat the flesh
Of men, whomever their hungry bodies slaughtered
That they did.

VI

But in this small town, all were at ease,
Drinking too, eating capon
Bathing, making flesh feel good in their many paramours,
Drinking milk, working like it were their all and only
Activity, day and night without rest or time
For peace. Thalaba saw nothing:
He dreamt of succubi which the kings conjured,
He cataloged the seasons and the stars to document
Peace, for his king were a fool.
He prayed, rested, repented, slept, woke
Ate hearty suppers, drove his hearty mare
Through town on leisure rides
Witnessing the vanity and pride wax greatly
On every citizen's tired faced.
















Canto III

I

Like Horace, a pagan whore remarked
That his countryman betrayed the solemnities:
Great wars and defeats were prognosticated
Yet Rome plunged further into a black peace.
For women were loose and the bonds of peace,
Matrimony's harmony,
Were disorderly among the entire realm:
Thalaba cried that for this, was war to come,
The women ground for those other than spouse
And men kept not their secret chaste.
Thus the king said he heard it all before
And those prophets were fools, too,
So he kept the three cities Thalaba
Knew, ignorant on pain of torture without death.

II

Yet, the armies came and murdered, raped, robbed
Ate their victims too---
They came in numbers the size of large nations
And stole much booty.
Their thews were gaunt, their bellies fat
Their weapons drawn from the men they killed.
Chemistry with nitre, they blew bridges,
They poisoned watersheds,
They hacked to pieces victims and sold their meat:
Belladonna, bane-berry, hemlock, star of Bethlehem, mandrake
Night shade, holly berry, they made
And liquid death tea: they poisoned all,
Entire cities fell ill and then fires were ignited
In forests: fields charred, game consumed to the last.














III

Thalaba thought there was peace
And warned of great war.
The abomination of desolation
Were those armies, yet Thalaba heard not a peep.
Yet he stirred to cry out for no
War. Yet war was already real.
Yet even worse, the children mocked
The hoary headed laughed
The mothers and fathers hid their children
In their bosom and said,
“There is no war, you were wrong, we are strong.
“We hide our children from the likes of you.”
They ate, drank, and slept at ease
Not a single true shred of news reached their ears.


IV

The taunt was so...
“Weak and feeble young man
“If you only knew
“No war exists
“If so, we now prove
“You are rude of heart
“And loud of speech.
“Obnoxious now
“But you can read.
“That is all, you raging nut:
“You are not wise,
“You know nothing such.
“Wrong about a thousand things
”We laugh, and with us welkin rings."















V

Yet the milk became scarce
The honey less sweat
The portions waned so few.
10 pound capon became 3 pounds
The oils was costly
Yet gold fetched a high price.
They blamed all on Thalaba's prophecies
Saying “He discouraged our king.”
They began a rumor,
“In our city, lives Thalaba the Destroyer.
“He is usually wrong
“And his sootheing is the cause
“Of all our woes.
“Woe to him. Woe to him.”

Canto IV

I

Then, the prices fell, and the prices were good.
People were fed from the produce.
The idols were cheap
And so were the devices.
The milk, and honey, and fruit, and grain
Were at a price that was affordable.
The men gloated over Thalaba,
And called him a Broken Clock.
Yet, his stories welled in him
Over years, and his prophecies remained consistent.
He ate with trembling;
He drank with angst.
Seeing peace, he wrote his stories.
Those stories that welled for so many years.














II

Thalaba was ashamed he was wrong.
He beat his breast and rubbed his belly sore
With his belt. And his anger swelled
And great confusion hurt Thalaba's heart.
He was hurting in his heart
And saw every vision fail.
Brother and father saw, but the food was cheap.
Where before, they argued over the high costs.
The entire price was cheap.
They all celebrated the king
And lauded him for his prowess.
The people were comfortable
And they ate. They drank.
The people saw no curse.

III

The children ate freely and walked the street.
Their parents lauded their prize achievements
And the people loved their little games.
And the rumors they would spread about Thalaba.
They loved to gossip and talebear down the road.
And when Thalaba prayed, they called him insane.
The children strode with horse and mule
And hit the flowers with sticks;
They would gesticulate at Thalaba
And call him all manner of vile things.
Not one neighbor knew about the war,
Not one man knew the evil that stalked the night.
The king's bodyguard kept the three cities safe,
So they would never know.
















IV

They cried another taunt:
“You were wrong oh poet,
“And you know it!”
“The great powers of your verse
“Have not abated the curse.
“Nay, we eat freely,
“No, we eat cheaply.
“We sink to the slough
“And the king raises us!
“Understand, we know now
“That you are false
“For our devices and food
“Are cheaply produced.
“And our bounty we laud.”

V

Yet, the prices were low, and they ate
And consumed all. So there was no thing to buy.
The beef were gone, the milk, the wool and flax,
The watches, the automatons,
The paintings, the paper,
The windows, the baubles
The ships were not on the whale-paths,
The carriages not on the road,
The postmen not at their posts,
The pastors long exchanged
For counselors on life.
Where before they rejoiced
For their carts were full,
Now, they were destitute.
















VI

Before, they rejoiced over the easy flowing oil.
The food which were great and plump
And verdant food, and lush grains;
They rejoiced over their distractions.
They rejoiced over their games.
They rejoiced over their loves.
And felt they were not culpable in a thing.
They rejoiced: for the suffering
Elsewhere was not to come near
The three protected cities.
They knew not a thing about it.
They know like all the world
That they were fat and well fed.
Thus, they rejoiced over their victim.

Canto V

I

The shelves were bare from East to West
North to South of the circumference
Of that little self contained world.
The war was elsewhere, and the sword
Thick with fat: the soil quenched by blood.
Yet, in this little world
There were no war, like elsewhere.
There, the peoples saw their folly,
And that Thalaba were still a lie.
They could not admit, due to ignorance,
For they saw their little
World were bare of goods.
For fat capons became gaunt hens
And beef was nowhere else.














II

All that could be bought
Were. The people began
To feel deep depressing
Hunger for the first time.
Their shelters became their graves.
They decomposed on the streets,
Their flesh fused with the rugs,
For they melted away.
They said of Thalaba that he cried wolf
And therefore, was the harbinger
Of this great sorrow.
The people lamented
Their idols could not save.
In the streets they waxed cruel and vain.

III

They took up this taunt:
“Though hungry
“We know now you are wrong.
“Though thirsty,
“Our peace is ever strong.
“Do you know, now,
“Why we must have gone to war?
“For many men have fallen to your curse.
“Thalaba the Destroyer,
“You had your peace.
“Thalaba the Destroyer
“Now none can have their feast.
“Thalaba the destroyer
“You might as well be beast.”
















IV

Hunger struck all including Thalaba.
Priest, prophet: friend spurned friend
And men ate their fellows.
Skulls littered the roads,
The rain tattooed the puddles
Which the rotting flesh made burgundy.
Yet, the thirsty would drink.
And they'd die of their contamination.
The diseases of poverty spread.
The men fell in the streets.
Hungry, they tremored from lack of flesh.
The king mocked by making himself
A conquering Messiah.
He said, “Praise be to Allah.”

V

Then came the day
Thalaba was arrested.
Into shackles he was locked:
And by two hearty police,
He were led away.
His flesh were black
From fire soot, burning in the towns.
His once fat and gay form
Was folded with skin
And his belly a pouch.
He were ahungered.
He were athirst.
He were captured.
But he was not cursed.
















VI

They raised a litany against him:
His crimes were as said:
“Libel and slander
“Of the king.
“Disseminating State Secrets.
“Publishing blasphemies against his majesty.
“Slothful in business.
“A plagiarist, though we know not how.
“How does an unintelligent man
“Figure out things which mystified
“The skeptics?
“And it turned out never wrong?
“Necromancy, sorcery,
“False prophecy, and more.”

VII

The people cried that he demoralized
Them. Thus they were sated
On his chains.
They talked little in their days
But said it must be justice.
They were assured
It was all Thalaba's mischief.
The king knew otherwise.
He laughed and sumptuously feasted:
Goats fed on fine pastures
And dairy from the same.
Milk nourished on the spring grass
And local honey rich and dark:
Strawberries from the sweetest runners.
















VIII

Thalaba was never void,
So the peoples all died.
Great were their wanings.
All suffered even good and bad.
None found joy.
The sun darkened.
The stars fell.
The moon melted.
The trees were bare.
The grass dried up.
The beef were dry morsels often like foul berries.
The ocean were blood.
The rivers cracked to the bed.
The life on earth barren.

Canto VI

I

Months in prison kept
The prison guards grew more thin
And looked with envy at Thalaba.
Sheltered here, and untouchable,
He sat with a flowing spring
Of which he drank.
His shoes stayed on his feet:
He drank water in cups, for a fresh spring
Poured into his cell,
Cool and crisp: not hardened with excessive minerals.
He drank and washed, and took off his clothes
For washing.
He washed with the mint that grew
In between the cracks of the soil in the bricks.














II

The prison guards were full of black
Envy, as their eyes turned
To pitch and their bodies as shadows.
Thalaba had a crust of bread three times
A day, a portion of meat,
Milk and tea, and he ate the herbs which grew
In his cell, which Christu planted just for him.
The guards were envious of him!
For they were without food.
Soon, they were no more,
And a Ginger Haired maiden came with morsels.
They all abandoned him and forgot.
She came to become a spouse,
Bringing what she foraged all day.

III

In winter, she shared skin, vulva and warmth.
The two touched, and kept their stores
Which she wisely kept for colder months.
She, with breast upon his bare breast,
Ate warmth from each other.
He became fairer than 10,000
From sitting and waiting.
And they both were the two most fair
In all the world.
They were never married
But she a hymn burst for him.
And they slept, keeping warm with each other's
Bodies. And she conceived
And she and he loved each other, and that peace was like heaven.
















IV

However, food was low
And Thalaba caused her to eat
For the son in her womb
And herself.
She wept, as he got more weak
And was all but bone when he died.
She wept.
Their love was rich, though they spoke
Little to each other.
Their laconic relationship
Was borne on need and touch,
Not shallow conversations
About politics, philosophy, science and religion.

V

She knew it would be her fate, too,
So she prayed for wings.
She and he loved much.
Sorrowful hours were like heaven
In each other's arms.
Their warmth was stronger than hunger.
Their love more severe than death.
It was strong.
No thing could compare,
And in Thalaba's final moments
He received his deepest longing.
For he kept prayer strong,
Fasted often and clung to God like
Jacob.

©2026 B. K. Neifert
All Rights Reserved

My Favorites

Movies

Lion King
About Time
Back to the Future Trilogy
Rocky and Creed
Indiana Jones 1 - 3
Marvel Universe Movies Iron Man to Avengers End Game
Harry Potter Movies
Terminator Franchise Movies (All of It)
iRobot
Men in Black 1 - 3
George of the Jungle
Homeward Bound 1 & 2

TV Shows

Dragon Ball (All of it)
MacGyver Original
Night Rider Original
A-Team Original
Little House on the Prairie
Highway to Heaven
My Hero Academia
Stargate SG-1
Quantum Leap
Heartland
*** Avatar The Last Airbender and Legend of Kora ***

Music

Eagles
Jimmy Durante
Creedence Clearwater Revival
The Rolling Stones
The Grateful Dead
Green Day
2 Unlimited
Allman Brothers
Steve Miller Band
Journey

Songs

'tis So Sweet to Trust in Jesus - Bluegrass Worship Band
Hotel California - The Eagles
Jesus of Suburbia - Green Day
The Wall - Pink Floyd
Separate Ways - Journey
Proud Mary - CCR Cover
Simple Man - Lynyrd Skynyrd
The Devil Went Down to Georgia - Charlie Daniels
American Pie - Don McClean
As Time Goes By - Jimmy Durante Cover

Books

The Holy Bible, KJV, with Apocrypha
J. B. Lightfoot's Apostolic Fathers
Martyr's Mirror Thielman Van Braght
Fahrenheit 451 Ray Bradbury
War and Peace Leo Tolstoy
Boethius' Consolations of Philosophy
Descartes' Discourse on the Method
A Connecticut Yankee in King Arthur's Court Mark Twain
The Collected Sayings of Mencius
The Complete Pythagoras/The Sayings of Ptahhotep
The Abolition of Man C. S. Lewis
Aesop's Fables
Grimm's Fairy Tales
Hans Christian Andersen's Fairytales
To Kill a Mockingbird Harper Lee
The Great Gatsby F. Scott Fitzgerald
Bullfinch's Mythology
The Everlasting Man G. K. Chesterton
The Old Man and the Sea Earnest Hemingway
La Rochefoucauld's Collected Essays and Maxims

The Prettiest Face

A Prettiest Face
I saw in my life, slapped a
Man for saying that
Women shouldn't have suffrage.
He took her to court and won.

My honest opinion is
That people had decorum
In the past and would forgive.
I think of a Hippy saying
It: this must have transpired
A hundred thousand times now.
Though, I don't think this would be.
A new world with new bounds.
So nobody has love.
Does anyone know how to forgive now?

The Wild Flowers

The rich man, with a beautiful face
Poses for a perfume commercial.
He says, "You get what you deserve."
I do not see this, anywhere, being true.
I see men like him, with no good,
Swimming in gold and whores.
I see men who have made less mistakes,
Though more taboo, destitute.
I've seen men, who did no wrong,
Still lost in a see of the world's forgetfulness.

I look at the flowers, they come up over the year
In their times. In little clusters they bloom.
Just like people, the more beautiful ones appear
For a short time, so distinct, but surrounding them
Are weeds. And the weeds thrive all year long.
But, the flowers are distinct in their times.
And they spring up, and they die... until winter
When there is only the Rose Hip and the Holly Berry.
He puts his finger to his mouth, and says "Be quiet."
Yet, I know it is not true, for people are suffering.
Yes, indeed, people are suffering.
And I see the autumn come, and the last Mallow and Chicory bloom.

And the rich men are like Barberries, invasive
With a rich, red, yet bland fruit.
And they sprout in the last months of fall,
And there they grow, not where they ought to be.
Yet, understand, the perfume of the Rose, or the Trumpets
Of the Currants, or the Daisies, or the Bluebells,
Or the Hyacinths, cannot be matched.
The oak of the forest, and the musk of the cedars
Are beautiful among all others.
Yet, the rich grow in wealth, and the poor feed their decadence.
And the writer is called a "Fool".
So what if he is? Was not Wordsworth a supporter of Liberty?
And then converted to a more conservative view?
No... for you cannot have the poets.
All must do their busy work...
Destroy art, history, literature, math, science...
All so the rich can eat, and the poor can feed them.
The peoples spring up in their generations...
And this generation there are the Chicories
With their bitter roots, though vitamin rich,
And they make a Coffee, and have a delicate flower.
They close during the hottest parts of the day,
And they open during the rain and are bright in the morning.