To, to, bring my life to the grave
My enemies haunt.
They bring my soul into contention.
They say, “Aha! The LORD had abandoned him!”
LORD, surely you know.
Surely you have seen and heard
And know the plans they have against me
The LORD’s anointed?
To, to, bring my life to the grave
My enemies haunt.
They bring my soul into contention.
They say, “Aha! The LORD had abandoned him!”
LORD, surely you know.
Surely you have seen and heard
And know the plans they have against me
The LORD’s anointed?
How long I’ve waited
And nothing has come.
A thousand prayers answered
But they are always the wrong ones.
What I ask for pleasure
I do not get.
What I ask for pain,
It comes and haunts me
For a week or two.
God sits silent
And laughs at me
His enemy.
Or so I believe
Though God is not my enemy.
I am not His enemy.
Rather, every harsh word I utter
Is proven true,
Every sentence and every punishment
I give myself is given weight.
I bear the burden of my sin.
How I wish the LORD would unyoke it from my neck
And loosen the noose of the words I’d uttered.
Not like witchcraft,
But rather, like some form of spell
Swirling around my head
That I myself had uttered.
Spies bring it the fruition…
They invade my life.
They listen…
Or is it family members?
Who is it, that listens to me
And brings my most troubled fears to pass?
Not God… for if it were Him
I would have peace.
Rather, the troubling truth
Is that it is not God
But rather my enemies
Are propounding and unraveling this life
Of mine…
Piece by piece.
Love by love.
They are replacing everything I love
With wormwood.
I came across the most splendid metaphor
About alternative facts.
Through history, there comes a way for men
By their various moral presumptions
To assume a new, alternative fact.
Looking through the internet
I saw one call Sam from the Lord of the Rings
The true hero of the story.
A clever thought crossed through my mind.
What if the Hobbits and Middle Earth
After several decades of striving
Decided that their culture wasn’t right
And decided to now make Samwise
The lauded hero of the War of the Rings.
We are kin to do it, are we not?
It makes sense.
Sam was not crazy.
Sam technically carried the burden to the point
Where it was destroyed.
Gollum technically destroyed the ring
In his lust for it,
By biting off Frodo’s fingers.
But, Sam, also, nurtured Frodo
Through various battlegrounds
Where the Shell Shock
And the corrupting influence of the Ring of Power
Tore Frodo’s mind to shreds.
Sam now is lauded the Hero
For Frodo’s disturbed mental state.
And nasty and vicious rumors appear
About how Frodo beat Sam
On the flight of stairs of Cirith Ungol
Leading to the realm of Mordor,
Accused Sam of stealing the ring,
And with all intents and purposes
Desired the ring’s power.
Of course, it would be tempting for future
Human civilizations to laud Sam instead of Frodo.
However, Frodo carried the worst burden.
A metaphor for Tolkien’s own battles with PTSD.
After serving in World War I,
Tolkien had to carry the moral burden
Of communicating the evil of what he saw
And the meaning of the War of the Ring.
WWI was the War of the Ring.
And Frodo carried the burden of its meaning.
This is why Sam is not the true hero.
1. Ekphrastic Motabilem – Detailing the process of creating a work of art, or describing the process of skilled work. More specifically, utilizing Ekphrasis through describing the art form or skilled work in its process. Otherwise called “Ekphrasis”, but more technically called Ekphrastic Motabilem.
2. Hyperloxy or pl. Hyperloxa – An oxymoron expressed through hyperbole, to especially emphasize the last statement and make it stronger than the previous statement, which otherwise should be stronger.
3. A Vulgar – When taking something that usually isn’t vulgar, or even taking a Euphemism, and making it vulgar through tone.
4. Cantor – When a work breaks into a text with a voice dissimilar to the one established throughout the work, intentionally or unintentionally. Especially where it can be readily noticed. Derived from the word “Cantor” a responsive hymn, where the solo is the break in voice, and the choir is the established voice.
5. The Objective Other – An objective characterization where an artist portrays what appears to be a specific individual, yet the individual portrayed in the piece is meant to apply generally. Not to be confused with a Character; however, some characters are examples of The Objective Other.
6. Nominal Symbolism – A kind of symbolism where the name of a prominent historical figure, town or god is used to represent an archetypal story. Sometimes where the symbol relates to a specific individual.
More will be added to this list, as I discover them.
Homosexuality is a sin.
Sex outside of marriage is a sin.
Sodomy is a sin.
Sadomasochism is a sin.
All other religions except Christianity, are sins.
Debates are sin.
Strife is sin.
Envy is sin.
The American dream, is idolatry.
Entertainment is idolatry.
Idolatry is sin.
Gambling is sin.
Eating too much is not going to send you to hell… it will make you poor.
Being lazy is not going to send you to hell… it will make you poor.
Drinking alcohol beyond one serving, is a sin.
Bloody Knuckles, is a sin.
Being unkind to homosexuals, is a sin.
Being unkind to Transgenders, is a sin.
Telling someone they might go to hell, is not a sin.
Hating your brother, is a sin.
Back Talking your father, is a sin.
So with anyone who is older than you, back talking is a sin.
Correcting someone when they are putting themselves or others in danger, is not a sin.
Telling someone that their opinion is wrong, is not a sin.
Believing in Fairy Tales, Conspiracy Theories and being radical, is all sin.
Rebelling against your government—even if it’s Hitler’s Germany—is a sin.
Serving in the military, if you killed with the sword, you must die by the sword.
Serving as a County Corrections Officer, if you led into captivity, you must go captive.
Disobeying police, is a sin.
Disrespecting political officials, even ones we don’t like, is a sin.
Being politically active, and trying to persuade your government, is not a sin.
Trying to cause an insurrection, even against Rome, is a sin.
Failing to listen to someone—no matter how wrong—is a sin.
Speaking too much is a sin.
Believing that you have prospered yourself, is a sin. Even worth damnation.
Being cruel to the homeless, or thinking they deserve their lot, is a sin.
Thinking that you eat because you work, is a sin.
Going into debt, is a sin.
School is a sin, unless you have a reason to go that will edify the church.
Sex fantasies are sin.
Swearing is sin.
Pretending to kill someone make believe is a sin.
Making stories or essays to teach morals, is not a sin.
Enjoying things, is not a sin.
Having hobbies are not a sin.
Reading books to edify and get closer to God is not a sin.
But, it is a sin if these things are done for selfish reasons.
Listening to music is not a sin, unless it is being done for selfish reasons.
Being selfish, in any way, is a sin.
Hating, slandering, scoffing or being mean, is a sin.
Preaching to eat is a sin.
Prophesying to eat is a sin.
Manipulating people with religion to get what you want, is a sin.
Any sin you will go to hell for.
This isn’t by any means a comprehensive list.
Just a small taste of what you’ll be judged for.
And we don’t get Jesus just so we can continue in these sins.
At some point, it will all be whittled away,
Little by little, until you have none.
That is what God does in every Christian’s life.
You will not stand seeing it in yourself,
If you’ve had a true conversion.
The most flagrant homosexual,
Will by very hatred of the sin
Stop, even if it means ripping out her eyes.
Only by Christ’s power, through Prayer
Through fasting from each of these little things
Does a heart become untroubled
Does a conscience become unburdened
Does depression, anxiety, and heartache go away.
Do not think I give a sugar coated pill.
So forth,
As when the morsel gives forth
Its fragrance in the kiln,
Or love scatters its scent abroad,
You know the fruit
Has been perfected by discipline.
A butler opens the door
After having arranged the furniture just right.
The cooks are in the kitchen
Picking at their pots
Grinding spices.
The Viscount and Lady
Are speaking in the Drawing room
As the servants all listen carefully
To see if the turf was rolled out just right
The little tree swings placed just right—
I’m sorry, the carpets cleaned and couches plumped.
Everything must be just precise
For the engagement to be cheerful.
One mishap,
A little too much savory in a dish
Or a little too much thyme in a soup
Could ruin the evening
And therefore ruin the courtship patterns
Of these dignified beasts.
Understand, this is not communist literature.
It is, rather, a fact that every butler,
Cook and personal servant might enjoy.
In daily life
Cultures kiss on the cheek.
Cultures shake hands.
Cultures hug.
Though, there is one form of address
That is perfectly acceptable in all cultures.
A hand shake, and firm grasp on the shoulder.
Nothing is quite so loving as this gesture
Found throughout human civilization;
Westerners can interact with completely isolated tribes
With this gesture, and it is still understood.
Most likely because the shoulder and hand
Are the least vulnerable parts of the body.
A hand can fight
And a shoulder is like an armor plate.
A man who knows too much fighting might disagree
But I would recommend him to find any place
On the human body that is less vulnerable
Than the shoulder or hand.
It is why our war hand extends in hand shakes
And our hands touch shoulders.
Of course, in violent cultures
Anything you extend to your neighbor is vulnerable
To attack.
Perhaps we should consider this
A warning, how shoulders are vulnerable
Only in a culture where we all feel vulnerable.
So, perhaps a culture that doesn’t even allow
Shoulders to be touched
Or a culture where shoulders cannot be touched
Is a culture that one can suspect ill or wrongdoing.
Gestures such as cupping a hand over another’s
Shaking hands, or shoulder touching
Are good, because it builds trust in a community.
Those who say, “Don’t touch me,”
Do not trust you.
Rather, they hate you
Because they themselves feel vulnerable to attack.
With that said, shoulder grasping and hand shakes
Are perfectly reasonable touching spots
In civilized society.
There is nothing more without sex than a shoulder
Being touched by a hand.
Nothing less offensive, for the gesture
Cannot be construed intimate
As, like I said, the shoulder is our least vulnerable place.
And frankly, America is a place where
It is inappropriate to touch shoulders.
It might be why I do not like it.
Poetry is in high demand;—
A whole wall is filled.
Mine, mine, for my own foolishness
Are not there.
A family telling me I am wasting my time…
Everyone telling me I have no future.
Already giving up on me as lost
Because I took a calculated risk…
I dared to have what everyone else could.
I begin to believe them
And on the eve of every success
I threw down my reigns
And halted the course.
I cannot make it too easy.
Am I Jude or a Prince of Tyre?
Metaphorically speaking
I could be neither nor both.
I could be living out a vision—
About to get the success
I dare not even covet…
No, I rather dread success.
But, to eat from this labor…
Sorrows nary found—
A few humble devotees
To my religion of Christ
Who do not believe in my Fairy Tales…
Rather I would want them to have the peace
I have when listening to The Silmarillion.
Rather, the trauma from the trenches
Forced his mind into strange places.
Broke him… sweat and blood
Bayonets and fractured bones
Bullets. Heads splitting
Arms severed, entrails gorged by lead.
All there in those miserable trenches
Of World War One—
The war we’d rather forget—
Where Tolkien wrote his first stories.
For me it was much the same.
Though I hadn’t fought in any war.
No… rather, it was a car accident.
Bloody it was. It set me on this course.
The violence tasted
Needed to come out.
It was asked by my friend J.D.
“I don’t know what God would say about
“This Silmarillion.”
There it is, in words beginning like John’s Gospel.
My mind jumped to a thousand metaphors…
Melkor, I have a hunch, was as much Tolkien as
Any of his other inventions.
The dark secrets of such violent fantasies
Is that violence needed to be purged.
There, a man as intelligent as him
Had to use his mind for something
Or else it would break.
Creativity is a gift from God
And MUST, in the life of every genius,
Be exerted to its fullest for Christ.
Regardless, I would hope that my reader pleasantly
Sees in my words
The same kinds of things I see in The Silmarillion.
Not that Tolkien or myself were inventing new religions
But rather, must have made something for our minds
In that gorgeous texture—
To occupy, and therefore, make sense out of this violent world.
A world where friends could be taken at a minute’s glance…
Everything else that could be said would disturb my current peace.
What if there were an alien species
Who had religion?
The religion was fine,
It taught them how to get along right.
Say, there was also a primitive race
That was about like the Neanderthal
That never went extinct.
Say it would eat these creatures.
The aliens had an advanced moral law
Accompanied by beliefs
That kept them from doing what was morally wrong.
Then, say, one got too caught up in studying pheromones.
It discovered the ripe pleasure of the pheromones
The seemingly endless pleasures.
And, it decided that the religion they created
Suppressed the pheromones.
So, it systematically started wiping out the religion.
Because, to it, the religion was a thought that impeded
Their race.
Therefore, they began to systematically wipe out the religion
Along with their dumber, yet stronger, adversaries
From their little floating disk.
Down the line, they began to regulate thought
They began to regulate discussion.
It became a crime to speak
Because it could possibly convince someone,—
Unintentional, but unwanted by the alien society.
The mere fact of persuading
Was a crime, the mere attempt at persuasion was considered force.
Therefore, all talk was regulated.
For, ideas were like a cancer
So therefore, only the carnal mind
Could be legal.
Only the sanctioned and uniform ideas,
Formed by their social engineers,
Could survive.
It was a curious little thought.
Such a creature wouldn’t have come from anywhere
But hell.