Examples of Cultural Corruption

 

Harsh truths that indicate cultural decline.

If you paid 80,000 dollars

Just to make 45,000 dollars a year,

You shouldn’t have to pay more just to keep that job.

 

If your problems

Don’t mean a thing,

Then this is the problem.

Because empathy is the most important part

Of human relationships,

 

and

 

If this is a real thing,

People should be in business for themselves.

Especially when businesses hire

One person to do two people’s jobs.

 

Don’t know what to say here.

 

Body Positivity is just letting yourself

Get fat.

If you naturally are fat,

There’s nothing wrong with this.

Some people are just fat.

It’s actually more healthy for them.

 

Appearance shouldn’t matter.

And the cold hard fact that it does,

Is a reason there are problems in our society.

Some people are just poor.

They can’t afford nice clothes.

They can’t afford nice watches.

They are required to have these in order to eat?

Sounds pretty suspicious to me.

 

Yeah, friends shouldn’t flake.

But real friends

Will still be your friend

Even if you flake.

Some people are just flakes.

And you need to just treat them better.

Sounds like a nation of superficial relationships.

 

No one will

Appreciate your sacrifices?

Well…

nuff said.

It’s called decadence.

It’s called egocentricity.

It’s called corruption
At the individual level.

It’s not Governments’ fault this exists.

 

So,

 

Conspiracy theorists,

Here’s your sign.

 

You are defined by your own personal choices.

But if you’ve made amends for them,

There should be a way to overcome them.

“If your partner takes you for granted,

It’s because you left them.”

If a thief stole every last cent you earned,

It’s because you left them.

Morally defined,

Make sure you strap a good gun to your belt,

And have good aim

If you ever want this kind of thing to continue.

Just give up everything! for a good life somewhere else

Without the people you’ve grown up with.

 

It’s true that there is always someone better than you.

 

I don’t want to be the center of the Universe.

Maybe that’s my biggest problem.

And the rest of these so called “Harsh Truths”

Are the answer for the rest of this.

Quality ends up at your desk,

It takes you 3 months to reply…

You probably have too much of a work load.

Put that poor writer to work doing

The half of it you should have.

 

They used to call this

“Time and a Half”

Back when workers had rights.

LOL! And workers who show up

Every day

Need to be respected and honored.

It’s a fact…

A happy workforce,

Means a happy customer,

Which means a good product sale.

 

Actually, relationships

Are

The whole key to happiness.

You just have to define it.

Or, you can be like

The flakes flaking on flakes, who flaked because you flaked, but you never really

Had any friends but just

Snowflakes flaking to flake.

Everything Wrong With the Modern Age Summed up in One video

 

So, I was looking through this

And it seemed alright at first.

Then there were some things said.

 

First off… it’s just wrong.

Love is not a mechanism for pleasure.

It is a mechanism for survival.

Survival of the species.

Survival of your own children.

Survival of yourself, because it helps you become financially stable.

 

It says some things that are just wrong.

“Don’t be jealous.” We often forget just how important our spouse is.

Our very survival depends on them.

Our very life depends on them.

When you enter into a marriage contract

You are surrendering your autonomy

And your own self ownership.

You are now giving someone else

A piece of your own life.

 

To call it abusive to want to be with your partner

Shows a lack of understanding what abuse is.

This behavior occurs when the other partner is narcissistic

And abusive themselves.

The other fact is, of course, introversion.

Some people are comfortable around less people

And they cling to someone as a safety net.

They need this safety net

Because it is as cohesive a bond as a mother

Brother or sister or father.

To dissolve that bond

Or to inhibit it from being created

Is what the problem is in American culture.

Nobody can create solid

Cohesive family units

Because we surrender our communal nature

For independence.

 

This is why I scratch my head.

As the physicists say,

“It’s not even wrong.”

This is talking about addition

When the topic is not even about math.

This is talking about chemistry

When you’re trying to have a conversation about religion.

 

It’s so out of the norm for me

To understand that, yes, there are people who are abusive.

But, abuse, in my experience, is two ways.

There is no innocent party in a relationship

Most of the times.

Unless there is some kind of physical altrication

Emotional abuse

Is occurring from both parties,

Not just one.

And the reason for this is because

The fidelity of trust has been dissolved.

And when you are married,

That is locked into a lifetime contract with someone

It is imperative

For your kid’s sake

Your sake

Your other family member’s sake

That you fix it

Any way you can.

That might mean getting religion.

That might mean stop drinking alcohol.

That might mean quitting your job.

That might mean spending a lot of time with someone.

 

Families and relationships should occupy most of our time

As human beings. Not work. Not play. Not anything else.

Romantic relationships are far more important than even children.

And the reason why is because the romance

Is what creates the happy environment for the children.

When you sidestep this very real thing;—

When there is emotional neglect on the half of one party

Or smothering on the other—

They usually work in tandem—

This, if the parties are married

Must be overcome.

And usually, the one in the relationship who seems needy

They are the one who ought to be appeased.

Because they are usually the more emotionally mature person

In the relationship.

Because selfishness is a trait of emotional immaturity.

And pandering to it, when someone feels the need to smother

They recognize the availability of their partner

To others, and the risk of losing them

Because it exists.

 

Of course, there are examples where smothering is wrong.

And of course there are exceptions to every rule.

But my experience is that “Emotional Abuse” is two ways.

It’s a give and take, as much as the good is.

Which is why you can’t say one partner is bad

And the other is good.

It’s six to twelve, half a dozen the other.

Normally it means one partner is invested,

And the other isn’t.

And when this occurs, it’s evidence of that

One partner is less interested.

In dating relationships, it is probably best that

The relationship end.

In marriage, it’s important that the selfish partner

Comes closer to the one in need.

And that needy partner does not leave

Because they need…

Communication often will happen

When you’re at your wit’s end.

The time you are ready to give up

On a relationship

That might just be the day

That your relationship can be healed

If you’re married.

And relationships are work.

All things in life worth attaining are.

And if we don’t realize this

It’s going to continue this cycle we’ve seen

Of divorce and unhappy families.

How to Make the Info Wars Reporter Look Like the Sane One in the Room… Take a Note Leftists… I’m not For Info Wars

 

The shun tactic doesn’t work.

They look like fools.

That ever so pesky, almost warlike shun

Which makes them so look like fools.

 

No conversation can be had.

No discussion.

No talk.

Nope.

 

Because we all have our ears shut

We all must get hostile—

Literally border lining assault and battery—

When someone says something we don’t like.

 

Leftists, when you make Info Wars a grown up in the room

Then, you got a real problem.

Just letting you know.

How Can You?

How can you still have so much respect

After all the crap I pulled?

My own family thinks I’m some kind of retard

And you think I’m a hero?

 

I say, love doesn’t fade…

But as the poem I wrote about Jeroboam and Hannai

Shows, love that cannot be expressed

Wells up into the

Perfect form of hatred.

 

Please, though we must part

Love me from afar like I do you.

You will find all of that hate go away

And I cannot help it that Satan lies.

A Letter to an Abortionist

Dear,
Pro Choice

It’s not about when the Fetus has a heartbeat.
It’s not about cells or science.
It’s not about science at all.
It’s about humanity.

An assumption that a man or woman
Will have a bad life because XYZ
Is not a moral argument.
An assumption made about a man or woman
Wanting a life without another human being
That is the moral argument.

You don’t want someone in your life.
You had sex, you got pregnant.
Now you do not want that person
In your life.
You made them.
But you don’t want them in your life.
A baby. Future, past, present.
You don’t want them in your life.

You can say the same about birth control.
But there is a big difference.
Conception means there WILL be a child.
Unless nature says otherwise.

Sex means there MAY be a child.
Unless nature says otherwise.

Will and may are two different words.
Two different moralities.
You will die if you jump off of a bridge into jagged rocks.
You may die, if you drive a car.

You will die if you’re in a fatal accident.

In the end, you don’t like elephants being poached.
Because it is not nature.
But you suffer a child to be born
To die.

Mock me… you will. But your argument has been defeated.
Because morals exist
They are observed
And you
To rub it in,
Just call it what it is.

Modern Baal worship.

LORD, False Accusers Have Risen Up!

LORD, false accusers have risen up!

Had they not seen, o LORD

Had they not seen what was done to the wicked ones

Whom your people were tormented by?

Had they not seen

How they belched forth words

And were destroyed in a moment?

 

LORD? How long shall they shoot forth lies

At the merciful ones?

How long shall they speak vanity

And shame the counsel of the poor?

 

LORD, there is no violence in our hands

We of Israel.

There is no malice nor intent to destroy in our hearts.

We go forth, spreading forth our seed

We wait for the harvest.

We look to the ground

And see the shoots springing forth.

We wait on these, like a harvest

Bountiful to our God.

 

Father, the harvest springs forth

But then there is none to consume for our people.

It springs forth, and it is eaten by the heathen nations who surround us.

Father, and when they fall into judgment

When they go forth into the grave

By their own wickedness and stupidity

Father, we, we are the ones who are held accountable.

 

Father, first they make war

And when we don’t draw out our swords

They fall ‘pon rocks

And are dashed to pieces

By their own hands

By their own weapons

By their own lies.

And then they say unto Israel, “Aha! Aha!

“We see! You are the wicked

“And murderous generation!

“We lay forth a curse every so many generations!

“And we change the laws!

“We have you in our trap now!”

 

LORD, had they not seen the previous traps laid against Israel

How it dashed them to pieces?

How their entrails were as bursting forth from them?

LORD, yet they multiply a war against You, and only You.

Their weapons prospered for a little while

Making the dearth of your people very great.

Yet, in the valleys, decision was made

And great was the slaughter at Beth-Hashaida.

Why, then, do they continue to attack?

Why then, do they continue to slaughter your people?

Their own traps sprung on them

And now they multiply even greater war.

Yet, the war shall be turned to the gate.

It has now left Zion.

Say this now, Israel,

“The war has now left Zion.”

Now shall the Assyrian be made war with in his own country.

Now shall they be slaughtered

And now shall they be laid waste.

Yet not by the sword, nor by man’s devices.

Now shall they be held in captivity

And their people mocked and on display

For the whole world to see.

The LORD decreed a destruction against you

And even had you laid down your weapons

The slaughter would be great.

We, the LORD’s people

Would have followed you with our words

And wagged the tongue at you

And watched you flee as dogs

From the prey

When the lions come to tear.

That shall be you,

Yet the lions will want live prey

And they shall follow you to your holes

And they shall rip the enemies of the LORD’s people to pieces.

 

Yet, you continue war.

War with the LORD shall not prosper you

Oh king of Israel.

Pekah, the merciful man has spared you

The merciful man has blessed you.

For one battle, you are enraged

Yet now let Zion tear forth her walls

O Israel, for your people are a great number

Yet they multiply their vanities.

For these vanities, you bring forth and wag the tongue.

Now we shall lay forth the curse on you

And wag our tongues at you.

Assyria has visited the prophets.

Assyria has visited the lame

And the saints.

Now shall go forth the slaughter as at Midian

O Pekah, king of Israel.

Into captivity shall you go

To the nations whom you did not know.

 

Judah shall be set free.

Judah shall be eating in the valleys.

Judah shall feed by the brooks.

Judah, O King of Israel, whom you were at war with.

 

Judah shall confess the curse upon thee

For smiting your brethren

And continually bringing them to shame.

For your curses and your vanities

O Pekah, King of Israel

Shall be your shame.

All your words shall fall on your own head

And depart from the land of Judah.

 

Assyria’s king shall hear of a great rumor

And shall return unto his cities.

The prophet says to you,

 

 

 

Oh Assyrian? Where is the blessing?

Had not even you done so to us?

 

And Pekah will be left bare without you

And he shall be as a heath in a burning woods

Consumed by the fires of his own curses.

He shall be laid low in the valleys of Kidron

As the LORD’s people eat, and Judah rejoices with the wife,

LORD, the wife You have chosen for him.

For Judah shall be called “Israel” wherever a blessing rests.

And Judah shall be called “Judah” wherever a blessing rests.

O! Ephraim, Pekah King of Israel, you shall be called so, and even called Judah

Wherever a curse shall rest.

Therefore, the curse which you smote the LORD’s people with

The one which you found by our laws,

It shall fall on your head, o Northern King.

And the curses shall rest on you

O foolish king.

 

Thus ends the words of the Prophet.

LORD, Helper of Your People

LORD, Helper of Your people.

The heathen are in derision.

The wicked one belches up

And so let the ones who trouble your people

See this as a curse:

 

Those who fight against Israel shall be like her

With her vomit.

 

The Prophet had warned.

She’d have been better off in prison.

Yet the trap was set for her

To, to destroy her.

 

LORD, Your people are now at rest.

Your brooks are in the valley of Kidron.

Your people laugh, and your people play

As violence ends in the streets of Israel,

Let Israel now say:

Let those who trouble us end up like her.

Selah.

 

 

 

 

The Poem is inspired by Micah 7.

Especially these verses:

 

10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the Lord thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.

A woman harassed the prophet Elijah in this prophecy, and she said to the prophet, “Where is the LORD thy God?” His eyes would behold her. That is, he would see her in person. And she would be trodden down in the streets because she transgressed against the prophet.

 

11 In the day that thy walls are to be built, in that day shall the decree be far removed.

In the day that this happens, Jerusalem’s walls will be built, and the “Decree shall be far removed.” That is the decree to destroy and lay waist Israel; the decree to destroy and plunder all of her work and labor; the decree to put her in prison.

 

12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.

And so one shall come from Assyria, the nation at war with Israel, from his fortified cities, and from the fortress even to the “River” and from “Sea to sea” and from “Mountain to mountain.” That is, he shall visit the LORD’s people, one by one.

 

13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.

This is a curse. Because the people are wicked, the land will be a desolation.

 

14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.

There will raise up a shepherd who will feed the people with the rod. That is, he will discipline the people. They will feed in Carmel and Bashan. I think the people who dwell solitarily in the wood will come out of hiding—the Israelites who were being persecuted by Assyria, and they will again feed on the fatness of the land.

 

15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.

The prophet Elijah will be shown marvellous things. For forty years, he will be shown marvellous things.

 

16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.

The nations will see this and be confounded at all their strength. The miracles performed by Elijah will leave them with no choice but to believe in God and shut their ears and mouths and be deaf and blind. The reason is because the report of Israel’s victory will reach them, and it will be so shocking that it will deaf them.

 

17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the Lord our God, and shall fear because of thee.

The wicked will lick the dust like a serpent and move out of their holes like worms of the Earth. They will be afraid of God, and shall fear because of Elijah the prophet.

 

18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.

The LORD does not have anger forever, or else the people of Israel would fall away from Him, and stop worshiping Him. Rather, He brings Israel—all of us—justice and peace, and wins our victories for us. That is what the above poem is about, is about Medea being destroyed by her wickedness. She “Belches” forth her vomit, which are her words. Her own words destroy her because she gains success in all that she does, she profits off of lies, only to meet her fate, which is to be trodden down in the streets like mire. What’s important to understand about this, is that people can only profit off of lies for so long. The lies are like vomit. Because when someone tries to fight against the LORD’s people,  they will vomit up all of their wickedness and lies, and be destroyed. There will be no sparring them. They will be at rest, and in prosperity. The LORD is good, and Jesus Christ is the LORD come in the Flesh.

 

19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.

The LORD will turn toward us again and have compassion on us. He will “Subdue our iniquities” and will cast all our sins into the depths of the sea. That is, He will literally throw our sins into the depths of the sea. How this happens, I don’t know, but it’s a huge influence on Fairyland. I imagine Fairyland being where the sins are cast. Leviathan’s belly, where somehow our sins go, and get swallowed up by him. That is the influence in my poetry, anyway.

 

20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

The LORD will perform the truth to his people, and mercy to the gentiles who are his people. He has sworn to save us, and will, and will lead His people Israel by a shepherd, Israel, so they know how to turn and do what is right. Because they hadn’t been doing what was right. That was why Assyria came up against them.

My Brother Red Clay

Red Clay, you are not Jerusalem.

You are Ephraim.

Jerusalem is a false prophet.

You are a true prophet.

The peoples hate you

Though you speak the truth in your heart.

Now, depart from sin,

Or shall I, like Israel

Teach you to abandon your idols?

 

Yet, Jerusalem, I hope you are saved

Oh false shepherd.

With the withered arm

And broken eye.

I saw you in your mischief.

An Explanation of a Device in LORD Help Me

So, I shifted to first person like the Psalmist David would.

He was not Christ, but spoke in Christ’s voice.

So did Isaiah and other prophets.

I do believe there are a lot of things I foresaw that have arrived.

So, I reserve my right to do this, too.

Because it’s getting ugly right now

And the people’s shouldn’t be warring.

 

They should be, for all intents and purposes

Satisfied and filled with good.

Instead they are not

Because people have not kept just balances

And weights.

They have not given with righteousness.

 

LORD Help Me!

LORD! Help your servant Israel!

He has fallen in vanity

And in his shame!

He cannot get up without Your help!

LORD abide by him, through all troubles

And help his soul find pasture by the still waters.

LORD, bring him no shame

But bring him the cup of salvation

And let the springs of mercy well up in his soul.

 

LORD, how long shall they kill the prophets?

How long shall they make a name for themselves

In vanity?

LORD, I had sinned, but not unto death.

I do not deserve this punishment

Yet they lay it upon my head

All of the sins of the Heathen

Which I had not saved

Nor given commandment to save.

 

LORD, how long shall they speak in vanity?

Had I not performed my vows unto the congregations of the good?

Had I not gone down into the grave

And rose, and yet what is this nation unto me?

It is a nation of chaff who drew close with its lips

But as for service, it had not given me even the slightest drink

Of sweetness.

 

It, as its greatest work, had sounded a trumpet

Before me, with pomp and splendor,

Only to not find me.

He had only searched, LORD

Because I had searched.

Yes, he had suggested it

But had I not gone with him

He would have been like a duck

Wandering around a lake

Not knowing to which its bread came.

No, LORD, for I came

And found You.

There You were, with Your little bag

Which the Prophet had provided you with

And your good foods.

Yet, with great splendor this nation

Haughtily presented You with delicacies.

You took a little, but only enough.

The prophet saw with your little bag

The provisions he had spent.

 

LORD! Where has this nation gone?

They do a work, but do so with pomp and splendor

To sound the trumpets and declare, “I have done this good!

“Look upon me, as I walk with my chalice in my hand

“And my splendid array of delicacies!”

Had he not just given the man a shekel?

Would it not be a greater sacrifice?

So if he buys a little wine for his stomach?

What is it to you, oh foolish nation?