Category: Jesus

Christus Miraculous

In every man is a feral wolf.

A shadow.

Pure aggression.

Pure hatred.

Pure violence.

Pure lust.

 

When he is in our conscious

We have no reason to dream.

Rather, we act on his impulses

Making love with whomever we want.

Killing with words and insults.

Hide him, we begin to see the man we truly

Were, making love in our dreams

Killing, pillaging, destroying.

 

When, however, he is not hidden

When he is in our actions and daily lives,

We do not perceive what he is doing.

We do not know how rotten we truly are.

We say of ourselves, “I’m a good person.”

Meanwhile, we exclude others.

Meanwhile, we make unabashed love

To every sex organ that will allow us…

When we’ve truly shocked ourselves

We begin to make it a part of our personality

Insisting that we were born this way.

It is true… that we were born with this apparition.

This thing that will legalize every crime

So we get off Scot-free.

 

Soon, it becomes us.

Its fears, its impulses

Its resentment, the animal.

It writhes in our bones.

Feral, we live unhindered by every one of our wicked devices.

 

What does Christ do for us?

He chains this abomination,

And with enough prayer, fasting and love,

He casts the very thing into the sea.

That is what Christ offers his servants.

He removes this violence in us

And binds it first in our dreams.

Then, the cur unlooses,

And is killed—

He is killed on Christ’s body

And when Christ arises,

It is us, our new man.

 

That should be religion…

The removal of this animal in us.

If our genes are that of a homosexual

Murderer, rapist or adulterer,

That shadow will be thrown off

And renewed in Christ.

It is a miracle—

It is a transformation.

And, it is true that it can be healed.

 

The Two Servants of God

There were two men.

One of the men murdered

One of the men committed adultery

One of the men blasphemed unto death

One of the men had made fraudulent oaths.

The other did none of this

But rather had unbelief.

 

The first man,

Seeing he had been pardoned for all of his sin

Decided that it was good.

So, he lived his days securely

Never in fear of judgment.

He spent his days cheerfully

Giving to the poor and receiving nothing in return.

He builded houses and churches and places of rest

For the poor, and thanked God every day

That his blasphemies, oaths, murders and adulteries all were forgiven.

For, he was happy that he was permitted to do his good deeds in the name of the

Father, Son and Holy Ghost.

 

The second man

He did not see a reason to be pardoned from his sins.

He decided that he was good.

So, he lived his days securely

Never in fear of human justice.

He spent his days cheerfully

Not giving much to the poor, but rather expected every borrowed thing to be returned in measure,

As was the custom.

He did not thank God, but rather thanked himself

For all of the provisions he had stored up for himself.

He was happy, and decided that he did good deeds enough,

Sufficient that he had never thought he had sinned.

 

It came to a time when both men died,

The righteous man with the hypocrite.

 

The Father asked the first man,

“What had you done?”

The man replied,

“Nothing father.”

The LORD said,

“Well done good and faithful servant.”

 

The Father asked the second man,

“What had you done?”

The man replied,

“Oh, Father, I made a fortune, and blessed myself upon the Earth.”

The LORD said,

“What had you done with your sustenance?”

The man said,

“Well, I spent it for my stomach.”

The Father said,

“What of the poor?”

The man said,

“I’ve given some to the poor.”

The Father said,

“Yet, I have another man who had just died today.

“He had given much to the poor, more than his ten percent.

“Though, he had never made much, nor blessed himself

“On the earth, he was neither rich, nor satisfied with his life

“Except in his giving.”

The man then said,

“Well, what must I do to be saved?”

The LORD said,

“Be gone, I never knew you, you proud and wicked servant.”

What Faith Is

Faith is substantive.

People say, “Just believe it, and it will come true.”

This is not true.

If there is no truth in what you believe

It will not come true.

That is why faith is the “Substance of things hoped for

“The evidence of things unseen.”

There must be evidence.

If there is no evidence, then there can be no substance

To the hope, therefore, it is not faith.

 

Faith is not blind.

It is substantive

That there is evidence to believe

What is to be believed,

And that the things you hope for are true.

When hopes are true,

And there is substance to the hope,

And the evidence proves that the hope is true…

Then, there can be faith that what is hoped for is true.

 

Willing into existence something ex nihilo

Doesn’t work. There must be a tangible

String of real continuity.

It is what separates a mental illness

From mere anxiety.

The mental illness, there is no string of faith

To make the delusion real.

Or, rather, perhaps the faith in the delusion

Is that it is true, and that is your punishment.

Or, perhaps the delusion is positive,

And perhaps there is some faith

To believe the delusion,

And the delusion turns out to be true.

Rather, faith is convincing because of the evidence of substance

On which we hope for something.

 

It is why Christians are fundamentally wrong.

They cite Moses in Exodus.

But, could Moses have truly walked into those lands?

Was his people able to do so?

Were they able to conquer giants?

The answer is no.

There was no substance of good

In them, because they were all taken into idolatry.

Therefore, the movement into lands

Hostile, and filled with giant men would have been impossible.

Therefore, they all died.

Not because they didn’t move,

But because their hearts were given to idols.

 

Likewise, when you see a hope dangled out in front of you

And it is retracted,

The best measure of business is to assess that there was no faith

In the hope. There was no evidence of substance to be a reason to hope.

As, faith is logical—

It is not blind.

Rather, if faith is blind it leads to the kinds of issues we see today

Of men zealously trying to climb a corporate ladder

In order to garner the success they so desire.

Faith is not magic.

Faith, rather, is what is.

If something is believed so stongly

As to move a man,

It could very well be a delusion that moves him.

It is not faith.

 

With that, there is plenty of evidence

That Christ is the LORD.

My faith is built on moral observations

And nothing less.

The world moves,

Invisibly,

To the laws set in my holy scripture.

Men behave the way it predicts.

It tells me what I already know to be true.

It doesn’t invent a morality for me,

But affirms the one I already know.

 

Bad people are bad,

And must be destroyed.

Good people are good,

And must be blessed.

There are a lot of bad people who get nothing bad in their lives.

There are a lot of good people who get nothing good in their lives.

But, it’s up to good people

To make sure other good people stay good

By encouraging them,

And being there in their sufferings.

That is what separates a good Christian from a bad Christian,

Is that a good Christian will see the destitute

And have compassion on them.

They will read their law

And see violence was done away with

When Jehoakim and Manasseh broke the Everlasting Covenant.

No longer are we to slaughter infants in battle.

Rather, the patience of the saints is that they will not

Fight, nor lead a man into captivity.

Rather, it is Christ who will kill

On His second arrival.

And will He find faith on the earth?

 

To Muslims

Your god came from Sin.

Muhammad based his god on the

God of Zoroastrianism.

That God was influenced by the Jews.

The Jews who worship the God of Jacob,

Isaac and Abraham.

 

That God had the power to write Babylon’s destruction on the wall.

But, Muhammad made it another god that you worshiped.

If you want to get the idols out of your heart,

Then stop bowing down to an empty precept.

 

Because the Zoroasters were Cambyses the II’s

Response to the Monotheism of his father Cyrus,

Who conquered Babylon when Nebunadarian raised Sin

Above the pantheons.

 

Cyrus who freed the Jews,

And who worshiped the God of the Jews,

The God of Abraham, Isaac and Jacob.

 

The God of Abraham is el,

Given to him as a name by Melchizedek.

When the heir was passed to Isaac,

It was then given to them as a covenant to the LORD.

But Muhammad stripped the Covenant of Isaac and Jacob from his people

Meaning that he still worshiped el,

Who is Allah,

Who is Baal.

The Covenant which held the Messiah’s seed

Was given to Isaac, and Jacob;

To strip them from the Covenant

Is to strip Christ from salvation

And worship a false, and also not living god.

A False Prophet

I enter into this feud.

“Hatred is how we purge it.”

That is what you said.

Then you proceeded to call me

“Balaam’s Ass.”

 

I have talked with you before,

Oh Balaam, son of Boar,—

So many moons ago.

 

I’ve been waiting to see you,

So your blasphemy can be purged from my mind.

A fox is your calling card.

Herod, oh Herod,

“He writes much but says little.”

That you said also.

 

I’ve finally found you.

Now I am satisfied that you are a fraud.

And I can let you be…

 

You frightened me,

But I recognize your  voice.

It is the voice of that Two Horned Beast.

It’s time for you to be exposed.

 

Balaam’s Ass prophesied

You foolish, foolish man.

Balaam struck it,

And it had done nothing wrong.

 

Repent, for the Kingdom is at hand.

You had said to me,

“I hate you with perfect hatred.”

Come, let us reason together,

Will you hate your own brother?

Will you call your own brother worthless?

Of course you do.

For you thought God was just like you.

 

I know God is nothing like me.

I know I am a sinner.

It is written where all men can see it.

Who I am is worthless and unworthy for this testimony.

But draw water from a rock,

And quenched lands from deserts,

My life can also be redeemed by the LORD

Jehovah Jesus Provider, God’s Gift.

A Prayer

Bear with me in my foolishness,

That we may find what is my sin.

I am poor, so therefore live with my brother

According to the ordinance of Leviticus 25.

I have worked the hours of a day laborer

These past ten years, but have not been recompensed for my labor.

I cry out for my labors, yet the peoples say, “He is prophesying for gain!”

I prophesy because of the labors stolen from many of the poor of my people

Who go about their tasks, but become too meek to make meat

For none will take them into their homes.

In fact, even brothers, when they see the poor are struggling

Conspire together to cast him from his home

And band together to seek his life, and to throw his soul into prison.

 

Yet, the people say, “The prophet preaches for gain.”

If I do, then the gain is only for you;

Do I have need of riches in great abundance?

For I want the poor to be upheld on this earth

And to eat, and drink, and be satisfied with good.

 

The people say,

“The prophet preached his good works

“And has given a publishing of the free will offerings.”

Have I? I have compared myself to you. Yes.

Perhaps I am a hypocrite.

I lay this to bear, that perhaps I am,

Having suffered much for the Christ

And spoken with the Apostles

And also with the Prophets.

Have I suffered like Paul?

Was I scourged? Was I cast into prison?

No, but all I love have stopped their ears from listening to my mourning

And have plotted to throw my soul into prison.

I feared continually, every day, that I would be cast onto the street, to be a vagabond,

Where I will certainly perish and die, for I am meek.

I have none to uphold me, except men who have despised my soul.

This is not the suffering of Paul, it is correct.

Rather, those I have loved and trusted have despised me;

And what I would have to liberate me from this strife

Those who despise me more and more would not liberate my sustenance from the hand of thieves.

 

I have been under investigation for a word;

I have been spied on for a word

And every word has been taken into account

Even my secret prayers.

They come to pass, and I say, “Who, who has done this?

“Is it not the LORD?”

And I wonder at the deep revelation that this is.

Yet, my wages are not liberated.

And war will not liberate them.

Rather, who is it that will liberate my wages from those who have robbed me?

Have I taken a loan on usury? Is this why I am being robbed?

Is there any way in which I have committed a fraud?

No more than they do who call themselves “Prudent.”

I say this, “Where is my wage? Why am I still under my brother’s roof?

“I have worked my day labor. I have given myself to work and labor,

“But now I am too wearied, and all my clothings are rags

“And I cannot but sleep, for I have no task throughout the day.

“I cannot dig, but I can offer counsel and aid to the poor.

“Where is my wage? Where is my price?

“I will use it unjustly?—is this why they try to devour my sustenance?

“Must I be with those who have despised my soul?”

 

The LORD said unto me,

“Do not worry, for I shall bring you the sustenance you desire

“And you will not fear the Heathen who tormented you any longer.”

I say to myself, “It will not be. Will not my soul be among the jackals,

“And my heart among the thorns forever?”

The LORD says, “Oh ye of little faith, believe, and it will be established.

“For your word is Mine, and I shall establish it in its time, will you not see it?”

I then say to the LORD, “Yes LORD, You will establish my work, but how long?”

The LORD says, “No longer will you be called despised, for the LORD has worked

“A work, and has validated your fears for the nations to tremble.

“For you have not prophesied in vain, but have established your word

“As a judgment against the nations; ask and it shall be granted.”

I would not be fearful, but would ask this,

“Let the maid give birth, and let the Assyrian be broken in this land.

“Let the thorns grow up, but Milk and Honey be eaten by your servants the Prophets

“And Apostles, those who were not hypocrites.

“Give them the desires of their heart, which is food and sustenance,

“And satisfaction with offspring, and let us feed on milk and honey

“For our lives,—and the safety our souls with good.”

The LORD says, “One more thing you must ask.”

“Then LORD, let me have the desires of my heart

“To establish Your Word throughout all generations,

“And do not cast my soul into eternal torments,

“But give me everlasting life in your Kingdom. Amen.”

My Politics

That people get a guaranteed day of rest.

That people have off their holidays.

That the poor can eat, and aren’t harassed by the government for panhandling.

That the poor can always get shelter.

That abortion be a capital offense.

That freedom of speech is upheld.

I believe in Net Neutrality.

That people not get arrested for crimes they didn’t commit.

That investigations work on evidence, and not subliminal tests.

That courts work for justice, and not quotas.

That people have the right to property.

That people have the right to practice their religion.

That people have the right to bear arms—didn’t see that one coming, did you?

All 27 of the amendments, except prohibition, unless it is Marijuana.

Article 1 Section 8 which states this is a utilitarian economy, not a capitalistic one.

That communists be allowed to eat from their books.

That socialists be allowed to eat from their books.

That capitalists be allowed to eat from their books.

That I be allowed to eat from my books.

That the Bible be upheld in all of its principles,

Not just the ones we like to cherry pick.

That people realize “Charity” was a better word than “Love”

In Paul’s letter to the Corinthians, chapter 13.

Marriage be between a Man and a Woman; no other thing.

That the nation be a Christian Nation above all other things.

That the nation uphold its founding values, found through the ENTIRETY

Of the constitution, which includes public funds for research

Public funds for Roads, public funds for libraries

And public funds for Post Offices, and also caps on trade inequalities

And regulations on measures and standards.

That so called Christians stop being hypocrites.

Dear Lee Strobel

Funny thing is

That Atheists will claim

You had not interviewed the scholars you did.

Coincidentally, they had spun a great lie

That some of these people you questioned

“Did not remember talking to you.”

 

Just between you and I,

This is how history got distorted.

Thank you for teaching me who the liars were.

That is why your book is treasured

And next to James Joyce.

“This Generation Seeks Me With Their Lips”

“This generation seeks me with their lips

“But not with their hearts.

“They change the prophet’s words in order to confound him

“And say, ‘he will neither notice, nor take care.’

“Who, I ask you, Who brings the sun through its course?

“Who waters the lilies, and causes the wetlands to dry up?

“Who causes the rains to fall in one place

“Upon the forests, and yet they do not bear their leafs?

“I, the LORD your God.”

I heard this and sat in wonder,

Seeing the almighty acts of the LORD

Who to this day was good to me

And has not filled my heart with sorrows.

The nations bray and burst into laughter

When they hear the awesome wonder of our God.

But, I say, it is they who are deceived.

Does not rain fall in one place

And not another?

Does not the warmth shine in one place

And not another?

Is there not cold in places where it is warm,

And warmth where it should be cold?

Do the nations truly deceive themselves

To consider that they truly understand this?

For it is the wrath of the LORD,

And no thing else

That causes my lands to dry up.

I watch, and am sore vexed

As pools of water fill the gullies

But where are the budding flowers?

Are they not in Shevat?

Why then do the nations say,

“Aha! Our idols have told us so!

“We are sore vexed, let us fix it by making the nations even more poor!”

Yet it is because of your idolatry,

And nothing else.

For your dishonoring the Sabbaths

And violating the workers’ rights.

For, one man is deathly ill

And you provoke him to come in and do his task.

Another is healthy, but he does not come into work.

One man says, “I wish to have off on the Sabbath.”

And the nation laughs him to scorn.

On your holidays, yes, even these,

All men go about their business

Buying and selling, and having no rest.

Therefore the land has no rest,

And it mourns.

 

Do the flowers bloom in Shevat?

Do they not sleep?

Do the little animals frolic in the winter?

Why then, do you wander to and fro

Looking for you food, and do not take wonder

At the strange thing the LORD has done?

For you wish to place Baal at every street corner.

Must I be like a diviner

And tell you what is not true?

Tell you strange enchantments to get you to listen?

Must I talk to the flowers

And pretend like they listen?

No, for the LORD has told me.

He is sore wroth at this generation

Who has not the rest of the LORD.

To and fro they go,

Therefore, the forests are become a desert.

And the deserts a forest.

The peoples who have not known His name

Shall know it, and the peoples who honor Him

With their lips shall stop taking the name of the LORD on them.

For they are deceitful.

Do not the nations know that the LORD is God?

Yes, they do know, but they stiffen their necks.

Who is it, I ask you, that brings the rains?

Who brings the circle of the earth to bear

And brings light in due season

And shuts up the light in due season?

Is it not the LORD Who created man and the earth?

Why then are you so mad?

Why do you drive your wagons to and fro

Going place to place

Roaring like a lion fed in the wildernesses?

 

This people dishonors their God

And they take the name of the LORD falsely

Upon their lips.

This prophet shall be at rest.

He shall eat, shall he not?

And even if it is not so,

He shall rest, knowing the wrath of the LORD

Is upon this nation, and he will sleep

And know that the LORD is God.

The evidence is all around you

Why do you not look?

Did you seek God?

Is this why you said, “I cannot see Him.”

Is this why you offer incense to that shameful thing Baal?

“Come together, and let us reason,

“Though you sins were red as scarlet

“Yet will I make them white as snow.”

Yet, men said to themselves,

“My sins are not scarlet

“They are mine, and mine to bear.”

Therefore, you must bear them

Shameful nation of the Philistines.

Had not the LORD spoken

Yet the prophet sealed the vision?

It was sealed for your hardheartedness

Yet none speak the Words of the LORD

Which are loving-kindness to the generations that seek Him. Selah.

 

Therefore, repent, and throw from yourselves the idols you carry.

Throw them into the waters,

Like the priests of Rome.

For even they, whom the whole world scorns

Know the LORD is awesome and mighty.

They fear Him, whom Israel says, “These are sinners worse than us.”

Are they Israel? Is not Judah suffering from an unrighteous king

And yet the priests perform the rituals, and they throw away the abominations?

They live poor, and they minister like workers to cleans the sinners?

What does Israel do, but call the police on the innocent man for a word?

What does Israel do, but band together and stiffen their necks against the prophets?

Yet, I say to you, greater woes come if there is no rest.

This prophet will return to his LORD with an ill report about this generation

Who had not liberated him,

But rather loved to have him poor.

“How have we not liberated him?”

By words accountable, you had not laid accusations

Against the government that did this.

Which professes “Freedom” when there is none.

For this, you band together with arms

Which is just what Satan wanted!

No, I say, repent, in dust and ashes.

You grow worse with every folly

And you grow more cold with every sin.

Rather, a man’s work is to be eaten from

And where is this prophet’s work?

It is spoiled by Jackals

And you all know just who they are.

Yet you say, “Let us fight!”

No… For then you will lose.

The Assyrian will be broken by the sword

And by the exorcise of laws.

Yet, my people would not have it.

Therefore, this prophet will rest.

What will you do?

Continue to go to and fro

Eating and drinking,

Marrying wives and blessing children.

Mixed wine is in your cups.

Therefore, the nations who have not known the LORD

They shall seek Him and they shall find Him.

Woe to the generation who rejected the LORD their God

Mighty to save and compassionate to a thousand generations.

 

Was not my command to you that you be charitable?

Yet, you say, “Charity is weak.”

Is charity weak? Is it an abomination

To give to those less fortunate than you?

Must you, in your vanities

Perform the service of healing,

Yet heal it superficially?

The daughter was violated

Yet you say to her, “Be still, for it is of none affect.”

The man was falsely accused,

Yet you say to him, “It will be alright. Be at peace.”

Yet, with what little abundance they had

They gave to the poor, therefore they will be at rest.

What of you, nation of hypocrites?

Your offerings were to the priests

But what of the poor?

The poor you cast off your stoops.

The poor you called “Degenerate”

“Liar”

And “Lazy.”

Must I prophesy to you?

Is Esdras in your holy scripture?

Is there not prophecy in it?

Is there not prophecies all around you

To testify the power of the LORD Almighty God?

Does not God show Himself through these things?

How you judge a prophet for a little error of wording

Yet you, by your great abundant hypocrisies

Speak foolishness to thousands?

You tell them, “God loves the powerful one.”

You tell them, “God is with the one whose arm has brought him all things.”

Yet, to the poor digging through your  garbage you say,

“Get away! Even our garbage is too sacred for you beggars.”

When will this generation learn?

Did not the prophet set examples for you?

When to follow laws,

And when not to?

When to give, and what to give

And how did he give of his sustenance what he could afford?

You call him lazy, yet he works every day

Silently finding the truth, seeking his God

Finding wisdom, and telling it to you?

If he has one  fault

And LORD knows what it is,

What faults do you have?

If he has spoken falsehood

It shall fall upon his head,

Yet why do you listen to him

Secretly in his bedchambers?

Is this the light of God?

To spy upon the innocent

And lay to bear his every word

Like you yourselves were God?

Hypocrites!

For the nations are filled with wrath

And the poor man is still not fed.

 

Was there not one commandment given to you

Above the rest? Who clothed Christ? Who fed Christ?

Who visited Christ in Prison? Who healed Christ when he was sick?

Who had comforting words for Christ? Was it any of you?

Yet you call yourselves greater than this man who speaks to you,

Who did all these things.

You call him a liar for speaking words in utterance hastily.

While you bring it to pass.

Hypocrites. Idolaters. Thieves. Jackals. Serpents.

These words mean nothing to you

Therefore, a new generation will serve the Almighty

And you will altogether go to the pits.