Fairy Tales Don’t Exist

Fairy Tales don’t exist. Hard work does. Love is just an emotion. But, the best part of a relationship comes when the person you had those emotions for is now like family. I’ve never had that, but I know it exists because I see it in older couples.

We often have a problem with equating success at love with some divine luck or providence; with some eye catching first glimpse and a deep well of oozing affection. It’s more or less about two people willing to give it all they have. It’s also very dirty.

The best love story I have is actually not romantic, but toward an animal. I got a dog I didn’t want. I didn’t want it because it had bit me; and it always terrorized me before I was its owner.

Then, I realized it was mine… I had to take care of it… he was completely reliant on my capabilities to take care of him… and I never really grew emotionally attached to him. But, he’s my favorite dog because he taught me what real love is.
My other animals I had overwhelming emotional connections to, the whole time I owned them. Scruffy was different. I had no real feeling toward him, but instead I had an overwhelming amount of something real. Something that let me know what love actually is.
And I cared about that dog more than my other dogs on the very nature he was the only dog I had to take care of. If I didn’t feed him, or do his water a certain way, he would get sick. And, ultimately, we had to give him up to my cousin and he died a couple of months later. I didn’t weep. I didn’t cry. I simply laid on my couch for an entire day, and wouldn’t move. I was told by my dad to move, but I knew if I moved I would never properly grieve my animal and I would be an emotional mess for a long time.
So… the moral of my story, is that you have to sometimes be ready to accept the fact that the “Fairy Tale” is a story about a character bringing someone fortune. Because if you don’t realize that, you’ll fall into a trap of never actually loving anyone.

 

I had wrote this as a response to someone’s blog. And it’s overwhelmingly true. I had a really deep emotional connection with my mom’s dog. But, when she passed recently, it wasn’t this deep mourning it was for Scruffy. I had strong emotions toward her. Some of the strongest I’d ever felt for an animal. But Scruffy I didn’t have those emotions for, and I loved him more.

I think Americans in general are confused about love. They are preoccupied with the endorphins and hormones of love. They think that is what love is… when, as my mom said, it’s just an emotion. You can have emotions toward anyone. It’s not really love. It’s actually a very selfish thing to call that love because if you’ve felt those emotions, but don’t actually care about the person you’re having emotions for, it’s all it is. Emotions.

That’s my experience anyway. I loved Scruffy. I had feelings for Miley. I loved Miley, too. Of course. I’d take her for walks every time I was over—except for a year or two I decided not to, which I’m ashamed to even say. I thought my brother should take her for walks.

And I saw something overtly nasty on the television. The epitome of emotions without true love.

There are a lot of things I can relate this to, but won’t. I just think the American relationship suffers from a lack of understanding what the relationship is for. Relationships are not for pleasure. They are for survival. And great emotional bonds can develop overtime. But great emotional bonds are ephemera. And when two people “Fall out of love” it’s like saying to a mother or father, or a brother or sister, “I don’t love you.” You wouldn’t do that no matter how annoying or obnoxious they are. Unless you’re really depraved. The same should be treated in marriage. When the feelings go away—and they often do—the best part of the relationship remains. The part that lets you know you have a friend, an ally, a partner, a sibling who you’re not actually related to, and you get to have children with them.

 

Do Not Fear the Assyrian

Though the Assyrian smite me,

Let Israel now say,

Though the Assyrian smite me with the rod

I shall not fear.

I shall not fear,

For he shall be destroyed.

 

Who is this that smites Israel with the rod

Yet does not know?

There is no knowledge in him

For he is altogether worthless.

Let Israel now say,

“The LORD, He is on my side.

“Though the Assyrian smite me

“I shall not fear.

“For who is he to boast against the LORD’s anointed?

“For such small sins does the LORD’s enemies

“Smite Israel. Does the Assyrian not boast

“And make great war?

“Murder, pillage,

“Rape, steal?

“For the small sins of Israel

“Of impropriety,

“He harasses us all the day long.

“For what injury against you

“Oh Assyrian

“Do you strike the people of Israel?

“Is it because we refused you?

“Is it because we neither looked to you for help

“But regarded you, or Assyrian, as a menstrous cloth?

“For your help is ruin to Israel

“Therefore we shall trust on the LORD.

“For you are the filthy rag of a woman

“To Israel, and therefore

“For doing what was good

“We have been struck.

“We shall not fear,

“Oh let Israel now say,

“We shall not fear, though the Assyrian make great boast against us.

“Who can tell the deep things pitted against us?

“Shall we find them?

“Shall we strike open the deep

“And lay open the chests and vaults?

“Are you not so convoluted

“That not even you know what is true?

“Foolish rod, do not boast against the one who wields you.

“For you are a rod of correction to the rebellious sons,

“So therefore, those of us who have rebelled

“We will be set free, for we have turned our joy into mourning

“And we have set our hearts like flint

“For the LORD, and we have given ourselves unto daily prayers

“And fasts from our sin.

“Therefore, for whatever charge you bring against us

“The LORD shall repay you double for all your sins.

“For what sin of Israel’s do you lay open your mouths?

“Is it not for his meekness?

“Is it not for his shame?

“Had you not laid bare his shame before all the sons of men?

“Therefore, what is this that you accuse Israel of sin

“When you are the one who should be laid bare?

“Captivity will not arise a second time.”

Dream Journal: Entry 1

I’m in a raft, floating.

I find myself, soon, fighting.

I don’t know who started it

Me or them.

Children start fighting me.

It gets more violent.

They draw knives and box cutters,

And letter openers.

I can feel the razors cut.

I fight.

I find myself losing.

Soon I enlist the help of my nethinim.

They—the nethinim—turn into pigs

Dressed in the wrong gender’s clothing.

 

Pigs are symbols of prosperity.

Pain is a symbol of danger.

Children represent the next generation.

A log flume—quite extravagant,

Brightly colored;— very interesting

How it splits. It turns into less like a log flume

Built into a tunnel into a laboratory or school like

Environment.

My uncle calls me an idiot.

 

Pigs symbolize prosperity; at least, filth.

My nethinim turning into pigs, might be my latent fear of success.

The children turning them into pigs, might be my latent fear

Of no one understanding my stories

Or making them mean something different than what they are intended to mean.

The Peter Pan thing has been bothering me recently,

For some reason… that maybe I don’t believe people would

Interpret my stories correctly.

Maybe they would make them filthy, cross dressing pigs;

I have been fantasizing about an Anime concept of turning

Great Anime Characters into Nethanim… it has been entertained a lot.

Yet, the danger arises of people misunderstanding the purpose of

The Nethanim, not as actual warriors

But kind of like they would view Goku

Or Saitama, kind of like that

Which is not what a Nethanim is intended for.

They are intended to be metaphors to overcome.

Overcome what? The bombardment of bad ideas

We inevitably must figure out.

Generally, they fight a lot of Nietzsche.

I am afraid of people using them,

Maybe, inapproriately

And double that, the people making them

Just another fantasy creature.

The Nethinim is the one singing the song.

They are singing the song in order to align

Their thoughts right. I have resistance

Saying it’s for Christ…

Though, I want it to be.

I think, generally speaking,

The Nethinim are there to overcome

Nihilism, drive away our demons

Drive away our evil thoughts,

But they turn into pigs;

Not just pigs, but like flesh demons

Or pigs. I think that maybe

Offering them to the public

Would be a hard step

Because the public would misuse them

And I’m fighting an intellectual battle,

And perhaps I have chosen something personal for me.

I don’t know if a Nethinim should be used

As a fantasy creature, like a Vampire or Warewolf.

I think the metaphysical nature of them

Prohibits their use as a simple creature like a Hobbit.

They are guardians of the mind,

Not guardians of the flesh.

I’m afraid of, perhaps

Creating a real world object

When I mean to only create a mental object

One to purify the thought processes.

And I might be afraid if they are misused,

The device will function wrong

And drive the mind into more demons

Not less.

As in I fear the delusitory nature of the Nethanim

To override the metaphorical significance of what they mean.

As, their nature is to wrestle with the truth.

It’s not necessarily about Christ…

I know that sounds weird coming from a Christian

But they are not merely Christian objects.

They can’t be, because there are strifes in all religions

Which the Nethinim, it doesn’t seem, can help.

It might be fear of them becoming a religious object

Or sacred, rather than to just function as they appear to be meant for

Which is a mental guardian against the real world

Ideas that we ultimately must face as intellectuals.

Nethinim cannot be mere characters.

They are simply the mind’s device

Into the realm of the subconscious battles

To draw out the demonic influences—

Namely, the shadows in our dreams

Which have no corporeal existence—

Those latent fears of the Shadow Self

Overcoming the conscious.

They are there to battle

And perhaps I have a fear of them becoming

Profaned for their being misunderstood

By the inherent refusal of the children

We’re bringing up in schools

To accept a meaning…

Rather they are prone to invent a meaning

When the meaning is clear,

Or they turn to meanings that are less difficult

To a story of “Who is stronger.”

It’s been my rumination that a Nethinim is stronger

Because they do not do battle with the ink

On an anime, they do battle with the mind’s interpretation of the anime

And if they are not used for this, they are inherently not being used correctly

Therefore, the beauty of the Nethanim could be turned into foul swine.

 

I find angst when I’m lying to myself,

And peace when I interpret the dream correctly.

 

As a final note, I’m probably afraid of losing my mind.

I see my family is angry at me for chasing after this dream

And I am beginning to believe myself an idiot

Because I don’t believe the metaphors can be understood.

Because I’m being called an idiot

For—as a personal note—striving for the best

In my product. My uncle came to dinner

Ate some of my scalloped potatoes,

Which were good—the whole batch was eaten.

But I was displeased with them.

Why this story is attached to my Uncle saying I’m an idiot…

I can only say it’s not that I think he believes my cooking is good

In other words, my writing. There is temptation to say that

But the emotional significance of the metaphor is that

He believes I’m an idiot, probably for my treatment of the subject

Being that I pursue my craft to an incomprehensible

Level; I go beyond what is right there before him—

What I latently knew he was satisfied with

And I go into a realm of taking what is already gourmet

To a level beyond it.

This might be the reason why Goku appears in my dreams a lot;

Often going Super Saiyan out to the god level now…

Which is fiercely negative in my mind.

I might believe I’m going to far with my craft

Into a realm of “godhood” which is not right for man.

Let it be clear, I’m not calling myself a god.

I believe I’m simply questioning the practice

Of going beyond what was already gourmet.

Being called an idiot for it—

With my Uncle’s bluntness—

Is probably the reason why I have started writing

Nature poetry with simple metaphors today.