The biting fly and the hissing goose
Are more tolerable than this people.
The biting fly does not bite
And the hissing goose protects her young
But this people has the venom of asps beneath their tongue.
The biting fly and the hissing goose
Are more tolerable than this people.
The biting fly does not bite
And the hissing goose protects her young
But this people has the venom of asps beneath their tongue.
I’ve found a little metaphor in Termites and Penguins.
Termites are like good people, and good civilization.
They have ordered societies,
They mate for life,
They rear their young,
They produce impressive feats,
They clean up the excess
And they make use of what people think are useless.
Most people look at them
And say, “They’re a worthless
“And destructive insect.”
Because they eat floorboards and stuff…
It’s not a perfect metaphor, people.
But even in that, without them
The forest wouldn’t decompose its foliage
For the next batch of trees to put forth their saplings.
They, all day, work and are content.
They have strong communities.
Penguins are like bad people.
They kill one another,
They eat one another,
They will rape one another
They are homosexual,
They will have sex with the dead.
They live in a barren land.
Are good for really nothing,
Except to be eaten by walruses.
They don’t build.
They just kind of stand there all day
Jumping into the water
Consuming huge amounts of resources;
They are violent,
Tempermental,
Will kill their young,
Will steal one another’s babies,
And everyone loves them
Because they don’t know the half of what happens
In penguin civilization.
But, unlike penguins
Because the metaphor is not perfect,
They don’t do anything truly wrong.
They just kind of sit and do what they’re supposed to do
Because they are good,
And they are the time and season for it.
As a business owner
If I express speech
That offends the
Heart, it is not
The right of Paul
To steal my voice.
HAM radio is
Licensed because
As a passeryonder told me
“It could interfere
“With Planes and
“Electronics.”
The Internet
Of course
Is a place of
Volatile speech
Which will
ALWAYS OFFEND!
Therefore, because of
This, citizens interfere
With one another’s rights.
Theft, Identities stolen,
Illicit Crime,
Porn Bombs,
Frames for crime,
Dark Web.
The internet
Will have to
Be protected
To allow
Business like mine
To continue.
Not because
Of vain or
Offensive speech. No.
Because of
Crime.
To go forward
We will probably
Have to purchase
Licenses to
Operate, like a
Car, since it
Is infrastructure
Necessary for
The modern day.
Freedom of
Speech is what we communicate
Through writing
And speech.
It is not,
Like HAM radio,
A right of the people.
Like medication is prescribed,
I think this is
A good analogy.
Because of the
Harm drug
Addiction has
On a society
Worse, is the
Man who can
Thwart public
Transit, hinder
Economic freedom,
And if not
Clear, we need
Paper, too…
It’s better
To pay bills
By mail
Than by Email.
The commerce
Needs to
Be protected
Personal property,
Privacy,
9th Amendment,
And most of all
Our interpersonal
Relationships.
Which is why
An issued handle
Will probably be necessary for
The internet.
If people
Are to have
Any wealth connected
To it, it needs done.
And, people should,
No, must be able to live
Life, if they chose,
Without it.
The law is Israel’s magic.
To know there is no power in infant bones
But in hate and murder
There is the power to steal and kill.
The law is our protection against this
To know such is evil
And will be recompensed.
To be execute judgment
On the ones desolate in the wilderness.
To bring them to nothing.
Those of us who are overthrown by the law
Know that there is grace
To cover our sins.
To overthrow our sins
And cast it into the sea so there is always hope.
Though our portions lie underneath the rocks
The LORD can create sons and daughters from even the rocks.
There is all power with the LORD to overthrow Sodom
And to level cities, and to roar in the thunders.
The LORD’s power is in the sentence to execute judgment against the sinner.
Not our hands, for we are not the ones who execute judgment.
We are little bunnies in the field
Knowing it is the LORD who causes all things,
And the lightnings.
To bring peace in the silent thunders to Israel
When he is afraid, and to see the lightnings cast forth.
The LORD is our shepherd
And He guards Israel.
Scrolling through the poems
O’ the poems,
The muse of the Arabica—
Yet, how many the Robusta—
Is the laurel champion of the
Mind’s strongest conjurings.
Like some kind of spell
We poets weave the strong drink
To bless it like Dionysus,
The drunken wine of the gods;
Foul Cretans they are to juice our minds
With the spirits of the age…
O’ Arabica, thou muse…
Robusta! None sing of thy tart fame.
The elixir of the Pagan rights
To bless the bounty of the cup
Rather than the bounty of the provision
Of Jehovah-Jyra
For the muse and the laurel
Of the day.
The strong drink
Which drives the prophets mad
And the minstrels sing their songs of you…
O gods, goddesses,
Lamenting like the Titans
Lamenting like thee O’ devils
Whom Paradise lost,
The war of the gods overthrowing the Titans
Is an ancient story… ancient
Despotic,
Of the regimes of one set of kings
Who overthrew another.
These manipulators,
These men who suck the venom
Of the Asp of Dionysus’
Cup, of the venom of the strong elixir
Which men praise’th
The God of Drunkenness.
Foul the beasts by which the depths of dawn’s
Chariot’s—this is no allusion, but the image has been born before I know—
Strike to the root of thy coffers
Which ingrained within is the strong drink
Which drives the whole earth mad.
For if we just praise it…
All know it is the source of our stories.
Yet… the Titans, and soon to be the gods
Will be bound in the chains of misery…
O, Saturn, Prometheus, Hyperion,
O Jove, Venus, and Hades…
Soon thy reign shall end—
And the true thunder of the God
The one who roars from the clouds of heaven
Like a Lion, in the storm which lit the sky like day does reign
And is goodly, the Spirits of which we should be drunk—
Those false gods shall be bound in those chains
Which you sought to place those whom thou ruled.
For one, I say one, has driven away the demon.
In moderation, the strength by habit causes no harm,
Yet in excess—which our story is about—
The strong drinks drives the prophets mad.
Jesus had one nice thing.
A tunic.
I imagine it like a stuffed animal
Or heirloom. Something He,
In His poverty,
Kept.
For healing every person He could,
For casting out demons,
For feeding the poor,
This one thing was all He owned.
And when He was murdered,
It was even taken from Him.
A friend of mine recently said to me,
“What if heaven is so terrible,
“That you wouldn’t possibly want to go there?”
I thought of my poem describing my idea of what heaven is.
I thought to myself, “Me, in my paltry understanding,
“Can create this place.
“But why did God create the earth?
“It seems so bad.”
I then consider how much I want.
Love. Sex. Good, pleasurable food. Family. Raising a family.
Enjoyment from work.
I look at this earth, and I am impressed by how
Heavenly it could be, if everyone behaved in a decent way.
I then look around, and I see people cause most of the suffering.
I think, “Why wouldn’t God come right now and stop all of this?”
Then I think of my future wife, how we’ll have sex
Marry, have children, cook five star dishes,
An enjoy. I look at what prevents me.
Human corruption.
So, I again ask, “Why doesn’t God stop this suffering?”
Then I think of my future lover’s gentle loves
Eating and working to provide for my family.
Then I wonder why I suffer. It is men.
“Why doesn’t God stop all of this right now?”
Again, I think of the nudity of my future spouse,
The fusing of our genes into human beings
By the most delicious of God’s creation here on the earth.
How I can work, feed them, eat from that work.
Why is there suffering?
Because people are unsatisfied with this.
I’m not, but I see everyone trying to prevent
Everyone else from obtaining this dream.
“Why doesn’t God come right now?”
Because there is a chance I can make love
Feel the pleasure of a family.
Round and round this cycle goes
Until I die, and if I have not reached this goal,
I say, “What was my life worth?”
And then God takes me to a paradise
That if it is better than this earth,
I think of the paradise of this earth
And how paradisaical it is.
That’s why I believe in God
Because there is so much good here.
And I know heaven will be great
Because this is the flawed of God’s creation…
It’s flawed because of us.
In heaven, there will be no more of “Us”
And our sin. Which means we’ll have pleasures uncountable.
Because a life with no meaning steals from all men
This meaning I have found…
Men cannot reach the meaning without God.
That is good enough for me to believe in Him.
Because I know without it, men will only have reason to make other men suffer.
With a meaning, we’ll have every reason to make men suffer less
And knowing that men do suffer, and that this earth is filled
With such sublime pleasures,
I know there is a God, and I know heaven will be greater.
Preacher man don’t tell me
Heaven is on the earth.
Preacher man don’t tell me
Suffering is all we’re worth.
Because when you go digging for all that gold
I know eternal life on earth gets old
So don’t tell me things I know are cold.
Great Rasta you smoke your dope
Say getting high is for good folk…
Well I tell you all this song
It’s stupid to find meaning in your bong.
Because I see you corrupt as hell
Singing songs to the broken man
With all of the lies you tell.
Saying, “Heaven is a place on earth,”
While billions live and die in crusted dearth.
Preacher man you ain’t off the hook.
You use religion and say, “O no, don’t look.”
You are the best magician’s wand
Waving hands say’n, “O, my dear God,”
While you see the people grow old and poor.
You say, “God wants me to have some more.”
So get up stand up,
Stand up for your right.
Get up stand up,
Don’t give up the fight.
I’m sick’ and tired of your liv’n, giv’n games
Saying, “Don’t live to go to heaven in Jesus’ name.”
Don’t give up the fight
Stand up for your right.
I see a world we all must bear
For years on end and that’s why I care,
Don’t give up the fight.
Stand up for your right,
What surprises me the most
Is having watched Looney Tunes
As an adult, I see Bugs Bunny is in the role of Squidward.
Elmer Fudd, Marvin the Martian,
The Tasmanian Devil,
They are basically Sponge Bob
And Patrick, and Mr. Crabs.
It’s almost eerie in a way
That we’ve moved from the Looney Tunes
Where the characters were defending themselves
From being eaten, from their homes being invaded,
From a whole host of things and aggression.
But, Sponge Bob, Patrick, Sandy and Mr. Crabs
Come and destroy Squidward’s life over
And over, and over, and over again.
Now the home invader is Sponge Bob
And it’s ok. The person with the right
To privacy, the right to live and let live
Is being invaded by Sponge Bob.
I don’t say this to say that Sponge Bob is a bad cartoon.
I like the cartoon.
I just think it displays our modern archetype
Of the victim being the one to blame
Because they are stuffy, or whatever reason we find.
Often Squidward is innocent in every episode,
And we find a narcissistic pattern in all the characters.
Which, seems to reflect the society.
Did it build the society?
Art tends to do that better than any medium
Because it works on a powerful,
Subconscious level.
And it does…
The question is our response to it as a culture.
Do we let things continue down this path
Of Sociopathy, Psychopathy,
Criminal Negligence, etc.
Because Bugs Bunny always had justice on his side.
It seems Sponge Bob does not…
Very frankly our culture reflects this reality
By giving the Sponge Bob like people
Those haphazard, foolish,
Zealous and lustful about life
The reward, which is happiness.
We prize Sponge Bob in our modern culture
Because he doesn’t question the corruption
Around him, but rather is part of the corruption itself.
You can say Squidward is, too,
But in a sense he’s being exploited
And is in indentured servitude
At least implied a dozen times in the cartoon.
So… it’s eerie that this is our moral compass today.
And again, Sponge Bob is not a bad cartoon.
I think, though, the challenge it presents
To the former ethos is one that presents
Within its design and internal logic
A pattern of corruption that seems to celebrate
People who are overworked,
People who are exploited,
And people who are content with being exploited.
Which, frankly,
That’s the sum difference of Looney Tunes and Sponge Bob.
Looney Tunes the characters fought back.
Both are excessively violent, and display the same
Lewd sexual undertones.
That’s not the issue.
The issue is which side has justice.
And Bugs and Daffy Duck
We saw this same thing…
It’s something cartoons exploit.
It’s not something that ought to be censored.
But often, justice is a very powerful thing
And we need to at least have some semblance of it in our art
As I’m pretty sure most of our problems today
Stem from our art.
The reason why is because
Simply put
They put ideas in our head
That weren’t there previously,
You can lie and say it doesn’t affect you
But you don’t know what an arm being torn off looks like
Until you’ve seen it on TV.
You don’t know what a penis entering a vagina looks like
Until you see it on TV.
I remember flagrantly in my youth
Trying to imagine both
And I couldn’t
Until I had seen it.
And that alone, with the myriad of other problems
Shows how our art is exploitative and a cultural movement needs to change it.
O flag, flying at half staff
Stand tall, proud.
Men die, and people perish.
Let not your citizens peril.
Fly, raise up on your pole.
Men have been
Since the beginning of time
Murderers. Do you not know?
Why do you sag at every child’s ill fate?
Why do you stoop at every crowd maligned?
Know this, Star Spangled Banner
When you stoop twenty days of each month
The people stoop with you.